The Centre for Internet and Society
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State of the Internet's Languages 2020: Announcing selected contributions!
http://editors.cis-india.org/raw/stil-2020-selected-contributions
<b>In response to our call for contributions and reflections on ‘Decolonising the Internet’s Languages’ in August, we are delighted to announce that we received 50 submissions, in over 38 languages! We are so overwhelmed and grateful for the interest and support of our many communities around the world; it demonstrates how critical this effort is for all of us. From all these extraordinary offerings, we have selected nine that we will invite and support the contributors to expand further.</b>
<p> </p>
<h4>Cross-posted from the Whose Knowledge? website: <a href="https://whoseknowledge.org/selected-contributions/" target="_blank">URL</a></h4>
<p>Call for Contributions and Reflections: <a href="https://cis-india.org/raw/stil-2020-call" target="_blank">URL</a></p>
<hr />
<img src="https://whoseknowledge.org/wp-content/uploads/2019/07/DTI-L-webbanner-1.png" alt="Decolonizing the Internet's Languages" />
<p> </p>
<p>Thank you to all of you who wrote in: we would publish every one of your contributions if we could! Each of you highlighted unique aspects of the problem and possibility of the multilingual internet, and it was extremely difficult to select a few to include in the ‘State of the Internet’s Languages Report’. Whether your submission was selected or not, we hope you will continue to be part of this work with us, and that the report will reflect your thoughtful concerns and interests in a multi-lingual internet.</p>
<p>The nine selected contributions will be a significant aspect of the openly licensed State of the Internet’s Languages report to be published mid-2020. In different formats and languages, they span many kinds of language contexts across the world, from many different communities and perspectives. They will form part of a broader narrative combining data and experience, highlighting how limited the current language capacities of the internet are, and how much opportunity there is for making our knowledges available in our many languages.</p>
<p>A special thank you to the final contributors – we’ll be in touch shortly with more details. We’re looking forward to working with you as you develop your contributions and share your experiences!</p>
<p>The selected contributions are from:</p>
<ul>
<li>
<h4><em>Caddie Brain, Joel Liddle, Leigh Harris, Graham Wilfred</em></h4>
<p>As part of a broader movement to increase inclusion and diversity in emojis, Aboriginal people in Central Australia are creating Indigemoji, the first set of Australian Indigenous emojis delivered via a free app. Caddie, Joel, Leigh and Graham aim to describe how to reflect Aboriginal experiences online, to increase the accessibility of Arrernte language in the broader Australian lexicon, to position Arrernte knowledge on digital platforms for future generations of Arrentre speakers and learners, and to contribute more broadly to the decolonisation of the internet.</p>
</li>
<li>
<h4><em>Claudia Soria</em></h4>
<p>Claudia will describe “The Digital Language Diversity Project” funded by the European Commission under the Erasmus+ programme. The project has surveyed the digital use and usability of four European minority languages: Basque, Breton, Karelian and Sardinian. It has also developed a number of instruments that can help speakers’ communities drive the digital life of their languages, in the form of a methodology named “digital language planning”.</p>
</li>
<li>
<h4><em>Donald Flywell Malanga</em></h4>
<p>Donald will share his experiences conducting two panel discussions with elderly and ten young Ndali People in Chisitu Village based in Misuku Hills, Malawi. He aims to hear their stories and make sense of them relating to how Chindali could be spoken/expressed online, examine the barriers they face in sharing/expressing their language online, and unearth possible solutions to address such barriers.</p>
</li>
<li>
<h4><em>Emna Mizouni</em></h4>
<p>Emna will interview African and Arab content creators and consumers to share their experiences in posting content in their own language and expose their cultures. She will reach out to different ethnicities from Africa to gather data on the reasons they use the “colonial languages” on the internet and the burdens they face, whether technical such as internet connectivity and accessibility, lack of devices, social or cultural barriers, etc.</p>
</li>
<li>
<h4><em>Ishan Chakraborty</em></h4>
<p>Ishan will explore the experiences of individuals who identify themselves as both disabled and queer, and who are not visible online in Bengali. Online research papers and academic works in Bengali are significantly limited, and even more so in the case of works on marginalities and intersections. One of the most effective ways of making online material accessible to persons with visual disability is through audio material, and Ishan will explore some of these possibilities.</p>
</li>
<li>
<h4><em>Joaquín Yescas Martínez</em></h4>
<p>Joaquin will be describing the free software, open technology initiatives and the sharing philosophy of “compartencia” in his community of Mixe and Zapotec peoples in Mexico. He will explore initiatives such as Xhidza Penguin School, an app to learn the language online, and learning workshops to look at new methodologies for sharing and using the language. It is not only a means of communication but it also encompasses a different way of understanding the world.</p>
</li>
<li>
<h4><em>Kelly Foster</em></h4>
<p>Kelly will draw attention to the work being done to revitalise indigenous languages and the struggles to represent the Nation Languages of the Caribbean and its diasporas in structured data and on Wikipedia. She aims to have the native names of the islands, locations and indigenous peoples on Wikidata, labelled with their own language so she can generate a map of the Caribbean with as many native names as possible. But the language of the Taino people of the islands that are now called Jamaican, Cuba, Puerto Rico and Haiti has been labelled as extinct, as are the people, by European researchers. Though a victim of the first European genocide of the Caribbean, they live on in the tongues and blood of people who are more often racialised as Black and Latinx.</p>
</li>
<li>
<h4><em>Paska Darmawan</em></h4>
<p>As a first-generation college student who did not understand English, Paska had difficulties in finding educational, inspiring content about LGBTQIA issues in their native language, let alone positive content about the local LGBTQIA community. They plan to share a mapping of available Indonesian digital LGBTQIA content, whether it be in the form of Wikipedia articles, websites, social media accounts, or any other online media.</p>
</li>
<li>
<h4><em>Uda Deshpriya</em></h4>
<p>Uda will explore the lack of feminist content on the internet in Sinhala and Tamil. Mainstream human rights discussions take place in English and leaves out the majority of Sri Lankans. Women’s rights discourse remains even more centralized. Despite the fact that all primary criminal and civil courts work in local languages, statutes and decided cases are not available in Sinhala and Tamil, including Sri Lanka’s Constitution and its amendments. This extends to content creation through both text and art, with significant barriers of keyboard and input methods.</p>
</li></ul>
<p> </p>
<p>
For more details visit <a href='http://editors.cis-india.org/raw/stil-2020-selected-contributions'>http://editors.cis-india.org/raw/stil-2020-selected-contributions</a>
</p>
No publishersneha-ppLanguageDigital KnowledgeResearchFeaturedState of the Internet's LanguagesDigital HumanitiesResearchers at WorkDecolonizing the Internet's Languages2019-11-01T18:12:49ZBlog EntryUser Experiences of Digital Financial Risks and Harms
http://editors.cis-india.org/raw/user-experiences-of-digital-financial-risks-and-harms
<b>The reach and use of digital financial services has risen in recent years without a commensurate increase in digital literacy and access. Through this project, supported by a grant from Google(.)org, we will examine the landscape of potential risks and harms posed by digital financial services, and the disproportionate risk that information asymmetry and barriers to access pose for users, especially certain marginalised communities. </b>
<h3>Project Background</h3>
<p style="text-align: justify;"><strong> </strong>There is a big evidence gap in the understanding of the financial risks and harms experienced by users of digital financial services. Consequently, adequate consumer protection frameworks and processes to address these harms have been lagging. A survey of 32,000 Indian consumers found <a href="https://www.businessinsider.in/india/news/42-indians-experienced-financial-fraud-in-last-3-years-report/articleshow/93341725.cms">only 17%</a> who lost money through banking frauds were able to recoup their funds. Filling this gap is crucial to inform responsive policy making, platform design and data governance.</p>
<p><strong> </strong></p>
<p style="text-align: justify;" dir="ltr">While a lot more attention is paid to financial frauds and scams, through this study, we aim to situate these alongside experiences of harms that are understudied and sometimes overlooked. Users may also experience financial harm, when negatively impacted by:</p>
<ol>
<li>Financial misinformation</li>
<li>Loss of control over their assets</li>
<li>Loss of potential income</li>
<li>Difficulty accessing social protection</li>
<li>Financial abuse perpetrated alongside other forms of domestic and family abuse </li>
<li>Unsustainable levels of debt, i.e. over-indebtedness, and </li>
<li>Exclusion from financial services</li></ol>
<ol dir="ltr"></ol>
<p dir="ltr">The Centre for Internet and Society is undertaking a mixed methods study to better understand user awareness, perceptions and experiences of digital financial risks and harms.</p>
<p style="text-align: justify;" dir="ltr">For this study, we will survey nearly 4000 users, with differing levels of access to digital devices, digital services and the internet, and undertake semi-structured interviews and focus group discussions with specific target groups and stakeholders. We aim to highlight the experiences of persons with disabilities, gender and sexual minorities, the elderly, women, and regional language first users; to better understand how discrimination and exclusion may increase their burden of risk when using digital financial services.</p>
<p style="text-align: justify;" dir="ltr"><strong>Key research questions guiding our project are:</strong></p>
<ol>
<li style="text-align: justify;">How are digital financial risks understood and experienced by users of digital financial services? Which socioeconomic factors amplify risks for different user groups?</li>
<li style="text-align: justify;">What concerns have emerged relating to data privacy, misinformation, identity theft and other forms of social engineering and mobile app based fraud?</li>
<li>How accessible are providers’ and government’s platform based reporting and grievance redressal systems?</li>
<li style="text-align: justify;">What role can fintech platforms, social media platforms, banking institutions, and regulatory bodies play in reducing digital financial risks across the ecosystem?</li></ol>
<h3 style="text-align: justify;" dir="ltr">Project Aims</h3>
<p style="text-align: justify;" dir="ltr">Through this study, we aim to:</p>
<ol>
<li style="text-align: justify;">Assess the financial risks and harms users are exposed to when using social media, digital banking, and fintech platforms. While looking at general users, we will also specifically explore this experience for the elderly, gender and sexual minorities, regional language users and persons with visual disabilities.</li>
<li>Develop a framework to categorise the nature of vulnerabilities, risks and harms faced by the concerned user groups</li>
<li>Create a credible evidence base for key stakeholders with regards to experiences of digital financial risks and harm.</li>
<li style="text-align: justify;">Provide recommendations for better policy and platform design to address harms, specifically those arising from lack of accessibility and information asymmetry.</li>
<li>Identify best practices to respond to digital risks and foster safety and equity in digital financial services</li></ol>
<h3 style="text-align: justify;" dir="ltr">Come Talk to Us:</h3>
<p style="text-align: justify;" dir="ltr">If you have experiences or insights to share, or if you're interested in learning more about our study, please reach out.<br /><br />We also invite researchers, financial service providers, developers and designers of fintech platforms, and civil society organisations working on digital safety, to speak to us and help inform the study. You may contact <a class="mail-link" href="mailto:garima@cis-india.org">garima@cis-india.org</a></p>
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<p><strong>Research Team</strong>: Amrita Sengupta, Chiara Furtado, Garima Agrawal, Nishkala Sekhar, Puthiya Purayil Sneha, and Yesha Tshering Paul</p>
<p>
For more details visit <a href='http://editors.cis-india.org/raw/user-experiences-of-digital-financial-risks-and-harms'>http://editors.cis-india.org/raw/user-experiences-of-digital-financial-risks-and-harms</a>
</p>
No publisherAmrita Sengupta, Chiara Furtado, Garima Agrawal, Nishkala Sekhar, Puthiya Purayil Sneha, and Yesha Tshering PaulFinancial TechnologyFinancial PlatformsDigital Financial HarmsResearchers at WorkFeaturedRAW BlogAccessibilityDigital LendingRAW ResearchResearchHomepage2023-12-22T16:05:26ZBlog EntryUnpacking Algorithmic Infrastructures: Mapping the Data Supply Chain in the Healthcare Industry in India
http://editors.cis-india.org/raw/unpacking-algorithmic-infrastructures
<b>The Unpacking Algorithmic Infrastructures project, supported by a grant from the Notre Dame-IBM Tech Ethics Lab, aims to study the Al data supply chain infrastructure in healthcare in India, and aims to critically analyse auditing frameworks that are utilised to develop and deploy AI systems in healthcare. It will map the prevalence of Al auditing practices within the sector to arrive at an understanding of frameworks that may be developed to check for ethical considerations - such as algorithmic bias and harm within healthcare systems, especially against marginalised and vulnerable populations. </b>
<p style="text-align: justify; ">There has been an increased interest in health data in India over the recent years, where health data policies encourage sharing of data with different entities, at the same time, there has been a growing interest in deployment of Al in healthcare from startups, hospitals, as well as multinational technology companies.</p>
<p style="text-align: justify; ">Given the invisibility of algorithmic infrastructures that underlie the digital economy and the important decisions these technologies can make about patients' health, it's important to look at how these systems are developed, how data flows within them, how these systems are tested and verified and what ethical considerations inform their deployment.</p>
<p style="text-align: justify; "><img src="http://editors.cis-india.org/home-images/ResearchersWork.png/@@images/00a848c7-b7f7-41b4-8bd9-45f2928fd44e.png" alt="Researchers at Work" class="image-inline" title="Researchers at Work" /></p>
<p style="text-align: justify; "><strong>The </strong><strong>Unpacking Algorithmic Infrastructures</strong> project, supported by a grant from the Notre Dame-IBM Tech Ethics Lab, aims to study the Al data supply chain infrastructure in healthcare in India, and aims to critically analyse auditing frameworks that are utilised to develop and deploy AI systems in healthcare. It will map the prevalence of Al auditing practices within the sector to arrive at an understanding of frameworks that may be developed to check for ethical considerations - such as algorithmic bias and harm within healthcare systems, especially against marginalised and vulnerable populations.</p>
<h3 style="text-align: justify; ">Research Questions</h3>
<ol>
<li style="text-align: justify; ">To what extent organisations take ethical principles into account when developing AI , managing the training and testing dataset, and while deploying the AI in the healthcare sector.</li>
<li style="text-align: justify; ">What best practices for auditing can be put in place based on our critical understanding of AI data supply chains and auditing frameworks being employed in the healthcare sector.</li>
<li style="text-align: justify; ">What is a possible auditing framework that is best suited to organisations in the majority world.</li>
</ol>
<h3>Research Design and Methods</h3>
<p>For this study, we will use a comprehensive mixed methods approach. We will survey professionals working towards designing, developing and deploying AI systems for healthcare in India, across technology and healthcare organizations. We will also undertake in-depth interviews with experts who are part of key stakeholder groups.</p>
<p>We hereby invite researchers, technologists, healthcare professionals, and others working at the intersection of Artificial Intelligence and Healthcare to speak to us and help us inform the study. You may contact Shweta Monhandas at <a href="mailto:shweta@cis-india.org">shweta@cis-india.org</a></p>
<ol> </ol>
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<p>Research Team: Amrita Sengupta, Chetna V. M., Pallavi Bedi, Puthiya Purayil Sneha, Shweta Mohandas and Yatharth.</p>
<p>
For more details visit <a href='http://editors.cis-india.org/raw/unpacking-algorithmic-infrastructures'>http://editors.cis-india.org/raw/unpacking-algorithmic-infrastructures</a>
</p>
No publisherAmrita Sengupta, Chetna V. M., Pallavi Bedi, Puthiya Purayil Sneha, Shweta Mohandas and YatharthHealth TechRAW BlogResearchData ProtectionHealthcareResearchers at WorkArtificial Intelligence2024-01-05T02:38:22ZBlog EntryIndia’s proposed new internet bill is as repressive as the worst of Chinese laws
http://editors.cis-india.org/raw/nishant-shah-indian-express-january-27-2019-indias-proposed-new-internet-bill-is-as-repressive-as-the-worst-of-chinese-laws
<b>The proposed new internet bill is as repressive as the worst of Chinese restrictions. The new intermediaries liability and content monitoring act that will become a law in February, unquestioningly expand the remit of the government.</b>
<p style="text-align: justify; ">The article was published in <a class="external-link" href="https://indianexpress.com/article/express-sunday-eye/the-egg-vanishes-5555253/">Indian Express</a> on January 27, 2019,</p>
<hr style="text-align: justify; " />
<p style="text-align: justify; ">Almost a decade ago, I spent a year living in Shanghai, as part of a research fellowship. I spent time with digital cultural producers and wrote about the ways in which they navigated the restrictive terrains of the web. One of the groups that I was working with, introduced me to a stuffed toy called Cao Ni Ma which, spoken one way means, “mud grass horse”. But the same words with a different tone resulted into an offensive mother-related expletive. The Cao Ni Ma, that year, was the best-selling toy in the Chinese market during the new year celebrations, and had broken the internet with memes, videos, and imaginary pictures that emerged once it was conceived in a prank encyclopedia page titled the “10 legendary obscene beasts of China”. The humour was juvenile to my eyes, reminiscent of dorm-room talk as well as old internet discussion forums where tech nerds came with the keyword Pr0n or Prawn to escape the prying eyes of primitive censorship algorithms.</p>
<p style="text-align: justify; ">However, as I quickly learned, this was not just fun and games. The reason why this entire thing had gone viral was because China had, by then, established a complete control over what can and cannot be said online. Chinese internet intermediaries — like Baidu, which run the Chinese version of Wikipedia, for instance — had not only complied but also internalised the censoring of all speech that was found offensive to the sovereignty and integrity of the country. This included critique of the state and political leaders, a voicing of complaint about poor infrastructure or governance, any expression of desire or profanity that would be socially unacceptable. Intermediaries in China, even before the social credit systems were announced, were mandated and enabled to remove all content that they thought might “shatter the harmony” of the “Chinese way of living”.</p>
<p style="text-align: justify; ">I didn’t realise how deep this regulation of the intermediaries goes till I accidentally ended up writing about Cao Ni Ma, and the playfulness of their subversion on my research blog. It was, in fact, in an academic paper that I presented at a conference in Taiwan and so I had announced it on my social media. While I was in Taiwan, my email suddenly started singing. My host colleagues were concerned about my well-being. My departmental colleagues were asking me about my whereabouts. The dean of the faculty asked me to stay back in Taiwan longer and to not come back to Shanghai till I heard from him again. It took me six more days before I was finally reunited with my guest house, and all my stuff. Upon return, I had friendly visits from five different committees, ranging from academic ethics panel that had approved my research project to the immigration and police who wanted to know more about my research.</p>
<p style="text-align: justify; ">Once the ordeal was over — though I was warned that another infringement would not be tolerated — I kept on re-reading what I had written to figure out what could have triggered this amount of anxiety. When I asked a Chinese friend, she looked at me with telling eyes. “It is not what you have written but the fact that you have written about it as well. You can’t write about this because it undermines the government”. The regulation of intermediaries was not about making the internet safe, keeping hate speech at bay, and building a more inclusive web. It was purely and simply about determining who can say what about what. There were no clear guidelines because anything that could be interpreted as unwanted automatically became unwanted.</p>
<p style="text-align: justify; ">The current Indian government has proposed a new internet bill that seeks to mimic the Chinese control of information and voices to the T. The new intermediaries liability and content monitoring act that will become a law in February, unless resisted and critiqued, unquestioningly expands the remit of the government, through private intermediaries, to control what we can see and read, and also what we can say and share. It is yet another assault in an atmosphere where newspapers, civil society organisations, political protestors, and common persons are targeted, bullied, and intimidated into silence.</p>
<p style="text-align: justify; ">Without public support and attention, this law is most likely going to pass. I am making a list of all the things we might no longer be able to say on the web — and also obsessively looking at the Instagram egg while I still can, because just like the midday meal, the egg might soon disappear from our vegetarian webs.</p>
<p>
For more details visit <a href='http://editors.cis-india.org/raw/nishant-shah-indian-express-january-27-2019-indias-proposed-new-internet-bill-is-as-repressive-as-the-worst-of-chinese-laws'>http://editors.cis-india.org/raw/nishant-shah-indian-express-january-27-2019-indias-proposed-new-internet-bill-is-as-repressive-as-the-worst-of-chinese-laws</a>
</p>
No publishernishantResearchers at Work2019-02-04T02:05:12ZBlog EntryJanuary 2019 Newsletter
http://editors.cis-india.org/about/newsletters/january-19-newsletter
<b>The Centre for Internet & Society (CIS) welcomes you to the first issue of its e-Newsletter for 2019.</b>
<p style="text-align: justify; ">The CIS <span class="highlightedSearchTerm">newsletter</span> aims to highlight developments in copyright and patent, free speech and expression, privacy, cyber security, telecom, etc. as well as Industry 4.0, big data, additive manufacturing and so on which are revolutionizing and moving the digital world forward. Through this <span class="highlightedSearchTerm">newsletter</span> we look to engage you with our research and build a strong bond by bringing you insightful articles and blog posts which will be beneficial for you and your business. Throughout the year we will send you stories and insights from our board, staff and community leaders. We welcome your feedback, suggestions or comments regarding our <span class="highlightedSearchTerm">newsletter</span> or any other aspect of our research.</p>
<hr />
<h2 style="text-align: justify; ">Welcome to r@w blog!</h2>
<p style="text-align: justify; ">CIS researchers@work programme (RAW) is delighted to <a class="external-link" href="https://medium.com/rawblog">announce the launch of its new blog hosted on Medium</a>. The RAW blog will feature works by researchers and practitioners working in India and elsewhere at the intersections of internet, digital media, and society. The blog will also feature highlights and materials from ongoing research and events at the researchers@work programme.</p>
<h3 style="text-align: justify; ">Highlights for January 2019</h3>
<ul>
<li style="text-align: justify; ">Ambika Tandon and Aayush Rathi have produced <a class="external-link" href="https://cis-india.org/internet-governance/blog/ambika-tandon-and-aayush-rathi-december-19-2018-a-gendered-future-of-work">a research paper that contextualises the narrative around Industry 4.0 and the future of work</a> with reference to the female labour force in India. </li>
<li style="text-align: justify; ">Gurshabad Grover, Nikhil Srinath and Aayush Rathi (with inputs from Anubha Sinha and Sai Shakti) presented a response to the Telecom Regulatory Authority of India’s Consultation Paper on <a class="external-link" href="https://cis-india.org/internet-governance/blog/response-to-trai-consultation-paper-on-regulatory-framework-for-over-the-top-ott-communication-services">Regulatory Framework for Over-The-Top (OTT) Communication Services</a>. <i>CIS appreciates the continual efforts of TRAI to have consultations on the regulatory framework that should be applicable to OTT services and Telecom Service Providers (TSPs)</i>.</li>
<li style="text-align: justify; ">Pranesh Prakash, Karan Saini and Elonnai Hickok <a class="external-link" href="https://cis-india.org/internet-governance/blog/pranesh-prakash-elonnai-hickok-karan-saini-january-23-2019-leveraging-the-coordinated-vulnerability-disclosure-process-to-improve-the-state-of-information-security-in-india">authored a policy brief that recommends several changes</a> pertaining to current legislation, policy and practice to the Government of India regarding coordinated vulnerability disclosure (“CVD”) for improving the overarching information and cyber security posture of the country. </li>
<li style="text-align: justify; ">The Global Commission on the Stability of Cyberspace, a multi-stakeholder initiative comprised of eminent individuals across the globe opened a public comment procedure to solicit comments and obtain additional feedback. Arindrajit Basu, Gurshabad Grover and Elonnai Hickok <a class="external-link" href="https://cis-india.org/internet-governance/blog/arindrajit-basu-gurshabad-grover-elonnai-hickok-january-22-2019-response-to-gcsc-on-request-for-consultation">responded to the public call-offering comments on all six norms and proposing two further norms</a>. </li>
</ul>
<h3>CIS and the News</h3>
<p>The following news pieces were authored by CIS and published on its website in January:</p>
<ul>
<li><a class="external-link" href="https://cis-india.org/internet-governance/blog/the-times-of-india-december-9-2018-pranesh-prakash-how-to-make-evms-hack-proof-and-elections-more-trustworthy">How to make EVMs hack-proof, and elections more trustworthy</a> (Pranesh Prakash; Times of India; December 9, 2018).</li>
<li><a class="external-link" href="https://cis-india.org/internet-governance/blog/business-standard-january-2-2019-registering-for-aadhaar-in-2019">Registering for Aadhaar in 2019</a> (Sunil Abraham; Business Standard; January 2, 2019).</li>
<li><a class="external-link" href="https://cis-india.org/internet-governance/blog/newslaundry-elonnai-hickok-and-shweta-mohandas-january-14-2019-dna-bill-has-a-sequence-of-problems-that-need-to-be-resolved">The DNA Bill has a sequence of problems that need to be resolved</a> (Shweta Mohandas and Elonnai Hickok; Newslaundry; January 15, 2019).</li>
<li><a class="external-link" href="https://cis-india.org/internet-governance/blog/hindustan-times-gurshabad-grover-january-24-2019-india-should-reconsider-its-proposed-regulation-of-online-content">India should reconsider its proposed regulation of online content</a> (Gurshabad Grover; Hindustan Times; January 24, 2019). <i>Akriti Bopanna and Aayush Rathi provided feedback for the article</i>.</li>
<li><a class="external-link" href="https://cis-india.org/raw/nishant-shah-indian-express-january-27-2019-indias-proposed-new-internet-bill-is-as-repressive-as-the-worst-of-chinese-laws">India’s proposed new internet bill is as repressive as the worst of Chinese laws</a> (Nishant Shah; Indian Express; January 27, 2019).</li>
</ul>
<h3>CIS in the News</h3>
<p>CIS was quoted in these news articles published elsewhere:</p>
<ul>
<li style="text-align: justify; "><a class="external-link" href="https://cis-india.org/internet-governance/news/news-minute-sanyukta-dharmadhikari-january-10-2019-creeped-out-by-netflixs-you">Creeped out by Netflix's 'You'? Here's how you can avoid online stalkers, data thieves</a> (Sanyukta Dharmadhikari; The News Minute; January 10, 2019).</li>
<li><a class="external-link" href="https://cis-india.org/internet-governance/news/bangalore-mirror-january-13-2019-sowmya-rajaram-civic-activism-over-whatsapp-and-stories-of-and-from-cab-drivers-are-part-of-a-new-narrative-in-bengaluru">Civic activism over WhatsApp and stories of and from cab drivers are part of a new narrative in Bengaluru</a> (Sowmya Rajaram; Bangalore Mirror; January 13, 2019).</li>
<li><a class="external-link" href="https://cis-india.org/internet-governance/news/tini-sara-anien-deccan-herald-january-17-2019-they-know-where-you-are">They know where you are</a> (Tini Sara Anien; Deccan Herald; January 17, 2019).</li>
<li><a class="external-link" href="https://cis-india.org/internet-governance/news/bloomberg-quint-nishant-sharma-january-16-2019-oyo-hotels-real-time-digital-record-database-sparks-privacy-fears">Oyo Hotels’ Real-Time Digital Record Database Sparks Privacy Fears</a> (Nishant Sharma; Bloomberg Quint; January 16, 2019).</li>
<li><a class="external-link" href="https://cis-india.org/internet-governance/news/scroll-in-january-18-2019-devarsi-ghosh-is-the-viral-10yearchallenge-just-another-sneaky-way-for-tech-firms-to-gather-users-personal-data">Is the viral #10YearChallenge just another sneaky way for tech firms to gather users’ personal data?</a> (Devarsi Ghosh; Scroll.in; January 18, 2019).</li>
<li><a class="external-link" href="https://cis-india.org/a2k/news/wired-january-22-2019-google-wikipedia-machine-learning-glow-languages">Google Gives Wikimedia Millions—Plus Machine Learning Tools</a> (Wired; January 22, 2019).</li>
<li><a class="external-link" href="https://cis-india.org/internet-governance/news/deccan-herald-surupasree-sarmmah-january-23-2019-new-movies-lose-out-due-to-piracy">New movies lose out due to piracy</a> (Surupasree Sarmmah; Deccan Herald; January 23, 2019).</li>
<li><a class="external-link" href="https://cis-india.org/internet-governance/news/the-better-india-vidya-raja-january-24-2019-aadhaar-biometric-privacy-safety-online-india">Submitted Your Biometrics for Aadhaar? Here’s How You Can Lock/Unlock That Data</a> (Vidya Raja; Better India; January 24, 2019).</li>
<li><a class="external-link" href="https://cis-india.org/internet-governance/news/tech-crunch-zak-whittaker-january-30-2019-indias-largest-bank-sbi-leaked-account-data-on-millions-of-customers">India’s largest bank SBI leaked account data on millions of customers</a> (Zack Whittaker; Tech Crunch; January 30, 2019).</li>
<li><a class="external-link" href="https://cis-india.org/internet-governance/news/the-next-web-abhimanyu-ghoshal-january-30-2019-open-standards-can-disrupt-facebooks-messaging-monopoly">Open standards can disrupt Facebook’s messaging monopoly</a> (Abhimanyu Ghoshal; The Next Web; January 30, 2019).</li>
<li><a class="external-link" href="https://cis-india.org/internet-governance/news/economic-times-tushar-kaushik-january-30-2019-conmen-seed-fake-phone-numbers-in-google-to-trap-people-looking-for-customer-care-details">Conmen seed fake phone numbers in Google to trap people looking for customer care details </a>(Tushar Kaushik; Economic Times; January 30, 2019).</li>
<li><a class="external-link" href="https://cis-india.org/internet-governance/news/q-13-fox-january-31-2019-amazon-and-walmart-are-about-to-take-a-big-hit-in-india">Amazon and Walmart are about to take a big hit in India</a> (Q13 Fox; January 31, 2019).</li>
</ul>
<div></div>
<ul>
</ul>
<div></div>
<h2><a class="external-link" href="https://cis-india.org/internet-governance">Internet Governance</a></h2>
<p style="text-align: justify; ">As part of its research on privacy and free speech, CIS is engaged with two different projects. The first one (under a grant from Privacy International and IDRC) is on surveillance and freedom of expression (SAFEGUARDS). The second one (under a grant from MacArthur Foundation) is on restrictions that the Indian government has placed on freedom of expression online.</p>
<h3 style="text-align: justify; ">Cyber Security</h3>
<p><b>Submission</b></p>
<ul>
<li><a class="external-link" href="https://cis-india.org/internet-governance/blog/arindrajit-basu-gurshabad-grover-elonnai-hickok-january-22-2019-response-to-gcsc-on-request-for-consultation">Response to GCSC on Request for Consultation: Norm Package Singapore</a> (Gurshabad Grover, Arindrajit Basu and Elonnai Hickok; January 22, 2019).</li>
</ul>
<div><b>Policy Brief</b></div>
<div>
<ul>
<li style="text-align: justify; "><a class="external-link" href="https://cis-india.org/internet-governance/blog/pranesh-prakash-elonnai-hickok-karan-saini-january-23-2019-leveraging-the-coordinated-vulnerability-disclosure-process-to-improve-the-state-of-information-security-in-india">Leveraging the Coordinated Vulnerability Disclosure Process to Improve the State of Information Security in India</a> (Pranesh Prakash; Karan Saini and Elonnai Hickok; January 23, 2019).</li>
</ul>
<h3>Privacy</h3>
<p><b>Submission</b></p>
<ul>
<li><a class="external-link" href="https://cis-india.org/internet-governance/blog/cis-submission-to-un-high-level-panel-on-digital-co-operation">CIS Submission to UN High Level Panel on Digital Co-operation</a> (Aayush Rathi, Ambika Tandon, Arindrajit Basu and Elonnai Hickok; January 30, 2019).</li>
</ul>
<h3>Gender</h3>
<p><b>Research Paper</b></p>
<ul>
<li><a class="external-link" href="https://cis-india.org/internet-governance/blog/ambika-tandon-and-aayush-rathi-december-19-2018-a-gendered-future-of-work">A Gendered Future of Work</a> (Ambika Tandon and Aayush Rathi; December 19, 2018).</li>
</ul>
<h3>Event Organized</h3>
<ul>
<li><a class="external-link" href="https://cis-india.org/internet-governance/news/rfcs-we-love-meetup">RFCs We Love meetup</a> (Organized by CIS and India Internet Engineering Society; CIS, Bangalore; January 19, 2019).</li>
</ul>
<h3>Events Participated / Partnered In</h3>
<ul>
<li><a class="external-link" href="https://cis-india.org/internet-governance/news/webinar-on-the-draft-intermediary-guidelines-amendment-rules">Webinar on the draft Intermediary Guidelines Amendment Rules</a> (Organized by CCAOI and the ISOC Delhi Chapter; New Delhi; January 10, 2019). Gurshabad Grover was a discussant in the panel.</li>
<li><a class="external-link" href="https://cis-india.org/a2k/news/medianama-roundtables-on-intermediary-liability-rules">MediaNama roundtables on intermediary liability rules</a> (St. Marks Hotel, Bangalore; January 25, 2019). CIS was a community partner. Gurshabad Grover participated in the meeting.</li>
<li><a class="external-link" href="https://cis-india.org/internet-governance/news/dscis-bangalore-chapter-meet">DSCI's Bangalore chapter meet</a> (Organized by Data Security Council of India; Bangalore; January 29, 2019). Karan Saini and Gurshabad Grover participated in the meet.</li>
</ul>
<div>
<h2><a class="external-link" href="https://cis-india.org/telecom">Telecom</a></h2>
<p style="text-align: justify; ">The growth in telecommunications in India has been impressive. While the potential for growth and returns exist, a range of issues need to be addressed for this potential to be realized. One aspect is more extensive rural coverage and the second aspect is a countrywide access to broadband which is low at about eight million subscriptions.</p>
<h3 style="text-align: justify; ">Submission</h3>
<ul>
<li> <a class="external-link" href="https://cis-india.org/internet-governance/blog/response-to-trai-consultation-paper-on-regulatory-framework-for-over-the-top-ott-communication-services">Response to TRAI Consultation Paper on Regulatory Framework for Over-The-Top (OTT) Communication Services</a> (Gurshabad Grover, Nikhil Srinath and Aayush Rathi with inputs from Anubha Sinha and Sai Shakti; January 10, 2019).</li>
</ul>
</div>
<ul>
</ul>
</div>
<div></div>
<h2><a class="external-link" href="https://cis-india.org/raw">Researchers at Work (RAW)</a></h2>
<p style="text-align: justify; ">The Researchers at Work (RAW) programme is an interdisciplinary research initiative driven by an emerging need to understand the reconfigurations of social practices and structures through the Internet and digital media technologies, and vice versa. It aims to produce local and contextual accounts of interactions, negotiations, and resolutions between the Internet, and socio-material and geo-political processes:</p>
<p style="text-align: justify; "><b>Announcement</b></p>
<ul>
<li><a class="external-link" href="https://cis-india.org/raw/irc19-list">Internet Researchers' Conference 2019 (IRC19): #List, Jan 30 - Feb 1, Lamakaan</a> (P.P. Sneha; January 9, 2019).</li>
</ul>
<ul>
</ul>
<hr />
<h2><a class="external-link" href="http://cis-india.org/">About CIS</a></h2>
<p style="text-align: justify; ">The Centre for Internet and Society (CIS) is a non-profit organisation that undertakes interdisciplinary research on internet and digital technologies from policy and academic perspectives. The areas of focus include digital accessibility for persons with disabilities, access to knowledge, intellectual property rights, openness (including open data, free and open source software, open standards, open access, open educational resources, and open video), internet governance, telecommunication reform, digital privacy, and cyber-security. The academic research at CIS seeks to understand the reconfigurations of social and cultural processes and structures as mediated through the internet and digital media technologies.</p>
<p>► Follow us elsewhere</p>
<div>
<ul>
<li>Twitter:<a href="http://twitter.com/cis_india"> http://twitter.com/cis_india</a></li>
<li>Twitter - Access to Knowledge: <a href="https://twitter.com/CISA2K">https://twitter.com/CISA2K</a></li>
<li>Twitter - Information Policy: <a href="https://twitter.com/CIS_InfoPolicy">https://twitter.com/CIS_InfoPolicy</a></li>
<li>Facebook - Access to Knowledge:<a href="https://www.facebook.com/cisa2k"> https://www.facebook.com/cisa2k</a></li>
<li>E-Mail - Access to Knowledge: <a>a2k@cis-india.org</a></li>
<li>E-Mail - Researchers at Work: <a>raw@cis-india.org</a></li>
<li>List - Researchers at Work: <a href="https://lists.ghserv.net/mailman/listinfo/researchers">https://lists.ghserv.net/mailman/listinfo/researchers</a></li>
</ul>
</div>
<p>► Support Us</p>
<div>Please help us defend consumer and citizen rights on the Internet! Write a cheque in favour of 'The Centre for Internet and Society' and mail it to us at No. 194, 2nd 'C' Cross, Domlur, 2nd Stage, Bengaluru - 5600 71.</div>
<p>► Request for Collaboration</p>
<div>
<p style="text-align: justify; ">We invite researchers, practitioners, artists, and theoreticians, both organisationally and as individuals, to engage with us on topics related internet and society, and improve our collective understanding of this field. To discuss such possibilities, please write to Sunil Abraham, Executive Director, at sunil@cis-india.org (for policy research), or Sumandro Chattapadhyay, Research Director, at sumandro@cis-india.org (for academic research), with an indication of the form and the content of the collaboration you might be interested in. To discuss collaborations on Indic language Wikipedia projects, write to Tanveer Hasan, Programme Officer, at <a>tanveer@cis-india.org</a>.</p>
<div style="text-align: justify; "><i>CIS is grateful to its primary donor the Kusuma Trust founded by Anurag Dikshit and Soma Pujari, philanthropists of Indian origin for its core funding and support for most of its projects. CIS is also grateful to its other donors, Wikimedia Foundation, Ford Foundation, Privacy International, UK, Hans Foundation, MacArthur Foundation, and IDRC for funding its various projects</i>.</div>
</div>
<p>
For more details visit <a href='http://editors.cis-india.org/about/newsletters/january-19-newsletter'>http://editors.cis-india.org/about/newsletters/january-19-newsletter</a>
</p>
No publisherpraskrishnaResearchers at WorkInternet GovernanceAccess to Knowledge2019-03-03T16:34:21ZPageManuel Beltrán - Institute of Human Obsolescence - Cartographies of Dispossession
http://editors.cis-india.org/raw/manuel-beltran-ioho-cartographies-of-dispossession
<b>Join us at the Delhi office of CIS on Thursday, April 4, at 5 pm for a talk by Manuel Beltrán, founder of the Institute of Human Obsolescence (IoHO), which explores the future of labour and the changing relationship between humans and machine. Cartographies of Dispossession (CoD), their current project at IoHO, explores the forms of systematic data dispossession that different humans are subject to, and investigates how data becomes both the means of production as much as the means of governance. </b>
<p> </p>
<p><img src="http://editors.cis-india.org/ManuelBeltran_IoHO.jpg/image_large" alt="Manuel Beltrán - IoHO" class="image-inline image-inline" title="Manuel Beltrán - IoHO" /></p>
<h6>Image credit: Manuel Beltrán</h6>
<h3>Institute of Human Obsolescence - Cartographies of Dispossession</h3>
<p>The Institute of Human Obsolescence (IoHO) explores the future of labour and the changing relationship between humans and machine. Our work develops from a scenario in which forms of manual and intellectual labour traditionally performed by humans are increasingly automated by new technologies. In this context we investigate and challenge the socio-political and economic implications of new forms of labour, such as the production of data. The IoHO developed several projects exploring the production of data as a form of labour, as a different paradigm through which to interrogate and challenge dynamics of ownership over the production of data and the economic and governance objects emerging through it. Previous lines of inquiry around the framework of Data Labour Rights include Data Basic Income, Data Cooperative, Data Production Labour series, Investigative Discussion Sessions and Data Workers Union.</p>
<p>In this talk founder of the IoHO Manuel Beltrán, will introduce the work of the IoHO and discuss their current project Cartographies of Dispossession (CoD). CoD explores the forms of systematic data dispossession that different humans are subject to, and investigates how data becomes both the means of production as much as the means of governance. The project looks at the implications of how the dispossession of data unequally occurs in different contexts, through different means and for different purposes.</p>
<p>Instruments such as the Right Of Access provided by GDPR emerge from a European context but the flows of data operate in a transnational scale. We are exploring the potential and limits of this instrument in combination with others such as the Right To Information in India as tools to investigate and repossess our production of data across borders. We are particularly interested in feedback and discussing in how to think further about this last part.</p>
<h3>Manuel Beltrán</h3>
<p>Manuel is an artist and activist. He researches and lectures on contemporary art, activism, contemporary social movements, post-digital culture and new media. As an activist, he was involved in the Indignados movement in Spain, the Gezi Park protests in Turkey and several forms of independent activism and cyber-activism in Europe and beyond. In 2012 he co-founded the art collective Plastic Crowds and since 2013 he is head and co-founder of the nomadic school and artistic organization Alternative Learning Tank. In 2015 he founded the Institute of Human Obsolescence, through which he explores the future of labour, the social and political implications regarding our relationship with technology and the economic and governance systems surrounding the production of data.</p>
<h4><a href="http://speculative.capital">http://speculative.capital</a></h4>
<h4><a href="https://dataworkers.org">https://dataworkers.org</a></h4>
<p>
For more details visit <a href='http://editors.cis-india.org/raw/manuel-beltran-ioho-cartographies-of-dispossession'>http://editors.cis-india.org/raw/manuel-beltran-ioho-cartographies-of-dispossession</a>
</p>
No publishersumandroPracticeArtRAW EventsDigital LabourResearchers at WorkEvent2019-04-01T08:00:05ZEventPresentation at Global Digital Humanities Symposium
http://editors.cis-india.org/raw/presentation-at-global-digital-humanities-symposium
<b>P.P. Sneha gave a virtual presentation of her work on digital cultural archives at the Global Digital Humanities Symposium organised by Michigan State University on March 21-22, 2019. </b>
<p><a name="sneha"></a></p>
<h3 style="text-align: justify;"><a name="sneha"></a></h3>
<p><a name="sneha"></a></p>
<p> </p>
<h4>Puthiya Purayil Sneha (Centre for Internet and Society, Bangalore, India)</h4>
<p style="text-align: justify;">The archive has been an important context for conversations around digital humanities (DH) in India, as it has been globally. The last few decades have seen several large-scale efforts in digitalization across various sectors, including state institutions (National Museum, National Cultural Audio-Visual Archive (IGNCA)) universities (Jadavpur University, Ambedkar University,) and individual and collaborative efforts (Indian Memory Project, Indiancine.ma ) to name a few. The emergence of new fields like DH, digital cultures and cultural analytics also indicate several shifts in scholarship, pedagogy and practice, on the one hand alluding to the potential offered by democratizing technologies, but also reflecting persistent challenges related to the digital divide, and more specifically politics around the growth and sustenance of the humanities disciplines.</p>
<p style="text-align: justify;">The growth of new areas of study and creative practice like DH has brought about a renewed focus on the creation of digital corpora, and the need for new technologies and methods of research, more specifically through the development of digital pedagogies. The contexts of these questions are however much wider, located in long-spanning efforts in digitization and digital literacy more broadly, which are still fraught with challenges of access, usage and context. Even as the colonial imagination of state archives remains prevalent in India, digital archival initiatives facilitated by infrastructure such as open source content management systems and tools like web annotation have opened up spaces for alternate narratives. Drawing upon excerpts from a report on mapping the field of DH in India, and ongoing conversations on the digital transition in archival practices, this presentation seeks to understand the politics of digital archiving in a postcolonial context, and how it informs larger trajectories of digitalisation, and the growth of fields like DH in India today.</p>
<hr />
<p style="text-align: justify;">For more info <a class="external-link" href="http://www.msuglobaldh.org/schedule/abstracts/">click here</a></p>
<p>
For more details visit <a href='http://editors.cis-india.org/raw/presentation-at-global-digital-humanities-symposium'>http://editors.cis-india.org/raw/presentation-at-global-digital-humanities-symposium</a>
</p>
No publishersneha-ppResearchers at Work2019-05-03T09:41:53ZNews ItemLocating the Mobile: An Ethnographic Investigation into Locative Media in Melbourne, Bangalore and Shanghai
http://editors.cis-india.org/raw/digital-humanities/blogs/locating-mobile/locating-the-mobile
<b>From Google maps, geoweb, GPS (Global Positioning System), geotagging, Foursquare and Jie Pang, locative media is becoming an integral part of the smartphone (and shanzhai or copy) phenomenon. For a growing generation of users, locative media is already an everyday practice. </b>
<div id="parent-fieldname-text" class="plain kssattr-atfieldname-text kssattr-templateId-blogentry_view.pt kssattr-macro-text-field-view">
<p>The transition from the analogue to the digital, from dial-up to
broadband internet access was dramatic in how it changed our notions of
space, catalysing new ways of thought and practice. In the case of
locative media the uptake is more accelerated with it already engaging
more than ten times those involved in the analogue-digital transition.
The spread and usage of locative media is fast and promises to produce
an even more dramatic transformation as the net becomes portable and
pervasive.</p>
<p>As yet we know little about the impact locative media is having, and
will have upon people’s livelihoods and identity, or on public policy
around privacy, identity, security and cultural production. Discourse in
the field has opened up questions of art, innovation and
experimentation (de Souza e Silva & Sutko 2009; Hjorth 2010, 2011).
However, there remains a dearth of nuanced research on locative media
that provides in-depth, contextual accounts of its socio-cultural and
political dimensions. Little work has been conducted into locative media
as it migrates from art and into the ‘messy’ (Dourish & Bell 2011)
area of the everyday.</p>
<p><em>Locating the Mobile</em> seeks to address this knowledge gap by
undertaking close studies of locative media in three
locations—Bangalore, Melbourne and Shanghai. We aim to capture and
analyse the multiplicities of locative media practice emerging in both
developed and developing contexts. </p>
<p>These three locations have relatively high smartphones (or copies
like shanzhai) usage and are indicative of twenty-first century
migration, diaspora and transnational practices. As one of the leading
regions for mobile media innovation (Hjorth 2009; Bell 2005; Miller
& Horst 2005), the various contested localities in the Asia-Pacific
provide a rich and complex case study for mobile media as it moves into
locative media. The three locations also show how the presence of
digital and internet technologies is ‘flattening’ the globalised
landscape and bringing about dramatic changes in the ways in which these
cities shape and develop (Shah 2010). We consider how place informs
locative media practices and how, in turn, these practices are shaping
new narratives of place. </p>
<p><em>Locating the Mobile</em> seeks to collect and analyse some of the
emergent, tacit, innovative and ‘making-do’ practices informing the
rise, and resistance to, locative media. Drawing on pertinent issues for
the present and future of locative media, Locating the Mobile aims to:</p>
<ol><li>Pioneer and develop models and templates for comprehending the implications of locative media.</li><li>Develop a nuanced and situated understanding of locative media as part of cultural practice.</li><li>Provide, through multi-site analysis, new insights into the impact of locative media upon narratives of place and belonging.</li><li>Develop socio-cultural understandings of the role locative media plays in notions of intimacy and privacy.</li></ol>
<p>By
bringing together an expert team that represent a commitment to probing
the social, cultural and community dimensions of technological
innovation, Locating the Mobile will develop methodologies that capture
the dynamic and mundane features of this emergent media practice. By
doing so, Locating the Mobile will move beyond binary debates about
surveillance and privacy or ‘parachute’ case studies of locative art
towards <strong>nuanced and complex understandings of locative media and its implication for future cultural practices</strong>.</p>
<h3>Significance and Innovation</h3>
<p>The nascent field of locative media is impacting upon cultural
practice, place-making and policy in ways we can only imagine. While
much analysis has been conducted in mobile media (Goggin & Hjorth
2009) and experimental forms of locative media/art (de Souza e Silva
& Sutko 2009), the increased ubiquity of locative media through
devices such as the smartphone will undoubtedly transform the way in
which place and mobility is articulated. Locating the Mobile seeks to
substantially expand and contextualise upon the burgeoning area of
locative media through a variety of innovative and significant ways.</p>
<p><em>Locating the Mobile</em> is<strong> original </strong>in its <strong>topic</strong>, <strong>method</strong>, <strong>outcomes</strong> and <strong>industry collaboration</strong>. <strong>Firstly</strong>,
it is significant in that it brings depth and innovation to the
emergent area of locative media, and its impact upon discourses around
mobile media in ideas of mobility and place-making. In the face of
parachute nature of many locative art research (de Souza e Silva &
Sutko 2009), Locating the Mobile is one of the first studies
internationally to explore locative media over time in specific
locations. <strong>Secondly</strong>, it deploys a variety of methods
(such as surveys, focus groups, interviews and diaries for scenario of
use, overlaid with data-mining) across different devices (mobile phone,
iPad) and platforms (Foursquare, Jie Pang) to analyse the local and
socio-cultural dimensions of use. With its team of experts in mobile
media (Hjorth, Bell and Horst), communication for development (C4D)
(Tacchi and Shah), gaming (Hjorth), social networking (Shah, Zhou and
Hjorth) as well as a range of methodologies, this three-year study will
investigate and contextualise locative media in Bangalore, Melbourne and
Shanghai. Despite its ubiquity in many locations in the Asia-Pacific
region, much of the locative media literature remains Anglophonic or
Eurocentric in focus.<strong> Thirdly</strong>, through multi-site
analysis of locative media practices we will provide innovative ways in
which to reflect upon narratives of place, belonging and
transnationalism. <strong>Fourthly</strong>, by pioneering the first
multi-site analysis of locative media over time, Locating the Mobile
will develop the much missing socio-cultural understandings of locative
media and how it impacts upon intimacy and privacy upon individual,
group and policy levels. We will now detail these four key areas of
significance and innovation. <strong>We will pioneer and develop models and templates for comprehending the implications of locative media</strong>.
In these models we actively address locative media in the transnational
context of contemporary feelings about belonging, possession, mobility,
migration, and dislocation. As locative media becomes more pervasive,
the power of its banality needs further understanding beyond ‘global’
generalisations (see www.pleaserobme.com). Like the rise of mobile media
that was accompanied by the ‘subversive user’ (Hjorth 2009), we need to
figure out the digital subject who is shaped—both historically and
socio-culturally—through the pervasive spread of locative media. As
Gabriella Coleman (2010) observes in her review of ethnographic
approaches to digital media, there are three main overlapping
categories: research on the relationship between digital media and the
cultural politics of media; the vernacular cultures of digital media;
the prosaics of digital media (and this attention to the commonplace,
the unromantic, the quotidian). In the case of locative media,
ethnographic approaches—emphasising the situated, vernacular and
prosaic—are needed in order to understand the relocations of mobility
across a variety notions: technological, electronic and psychological to
name a few. Moreover, given the relatively high proportion of Indian
and Chinese migrants in Melbourne—and migration in Bangalore and
Shanghai—exploring locative media can <strong>provide new models for conceptualising the impact of migration, diaspora, and transnationalism on place</strong>.</p>
<p><strong>We will develop a nuanced and situated understanding of locative media as part of cultural practice</strong>
through methods that deploy both qualitative (ethnographic) and
quantitative (datamining) approaches such as ‘ethno-mining’ (Anderson et
al. 2009). With the emergence of ethnomining approaches—that is,
data-based mining combined with ethnography—new models for analysing
media and mobility can be found. Locating the Mobile addresses this need
for innovative methodologies that capture the dynamic nature of
locative media by situating it within three legacies: social, cultural
and historical mediatisation. Further, Locating the Mobile seeks to
frame locative media as evolving through the cultural precepts informing
mobile media and urbanity LP120200829 (Submitted to RO) Dr Larissa
Hjorth PDF Created: 16/11/2011 Page 8 of 123 discourses. Drawing upon
case studies from a region renowned for divergent and innovative use of
mobile media (Hjorth 2009) and gaming (Hjorth & Chan 2009)—the
Asia-Pacific—Locating the Mobile seeks to understand the lived and local
dimensions of locative media and how it can inform emergent and older
forms of place-making, belonging and migration. By focusing upon this
nascent but burgeoning area in global mobile media practice—locative
media—Locating the Mobile not only places Australia as a forerunner in
innovative, original, and challenging methodologies for new media, but
also, by bringing together key industry partners, Intel, CIS and Fudan
University,<em><br /></em></p>
<p><em>Locating the Mobile</em> seeks to contextualise the research in
terms of industry and community outcomes. In this sense, Locating the
Mobile clearly addresses the National Priority 3, Frontier Technologies
(see below for more details).</p>
<p><strong>We will provide, through multi-site analysis, new insights
into the impact of locative media upon narratives of place and belonging</strong>
through our three case study locations—Melbourne, Bangalore and
Shanghai. Locative media can provide new models for conceptualising the
impact of migration, diaspora, and transnationalism on place. Although
place has always mattered to mobile media (Ito 2003; Bell 2005; Hjorth
2003), locative media both amplify, redirect and redefine practices
around place, community and a sense of belonging—phenomenon that impacts
upon cultural policy and media regulation (Goggin 2011). Along with the
digital interfaces that overlay our physical experiences as we enter
into a state of augmented reality (AR), the presence of these
cartographic, geospatial locative platforms also changes the ways in
which the cities and how we navigate with them (Shah 2010). With the
rise of locative media like Google maps we are seeing new ways to frame
and narrate a sense of place through various technological lenses
overlaying the social with the informational. This phenomenon is
especially the case with smartphones and their plethora of applications
(apps) drawing heavily upon locative media—even most photo apps come
with locative media. With locative media we see the arrival of increased
accessibility to augmented<br />reality (AR). Instead of replacing the
analogue with the digital, the physical with the virtual, they open up
‘hybrid realities’ (a term used by de Souza e Silva to describe AR
mobile games) that need new conceptual tools and located frameworks to
unravel the dynamics. We are no longer looking at just the technology
mediated hypervisual digitality but also exploring what these locative
media augment and simulate in everyday practices.</p>
<p><strong>We will develop socio-cultural understandings of the role locative media plays in notions of intimacy and privacy</strong>
and how we might comprehend locative media’s implications on individual
and cultural practices, and regulation. In the second generation of
locative media that sees it move increasingly into the mainstream,
questions about security, privacy and identity—and how these are shaped
by the local—come into focus (Dourish & Anderson 2006). For Dourish
and Anderson (2006) locative media can been viewed as a form of
‘Collective Information Practice’ that have social and cultural
implications upon how privacy and security are conceptualised. For
others such as Siva Vaidhyanathan (2011) locative media like Google maps
and street views are about a corporate surveillance. As a burgeoning
field of media practice intersecting daily life, there is a need for
in-depth situated accounts into locative media and their
cultural-economic dimensions to understand the impact they will have on
intimacy, privacy, identity and place-making. In Locating the Mobile, by
developing and implementing new hybrid models for analysing locative
media (Anderson et al. 2009), we consider the role locative media plays
in how place shapes, and is shaped by, these practices and the future
implications around cultural policy. The comparative dimension brings a
rich data-set to bear on our understanding of locative media and the
questions it may pose in the future. The outputs are significant not
only for Australian mobile communication, gaming and internet studies—by
providing a regional context for evaluating the socio-technologies—but
also demonstrates internationally Australia’s lead in ground-breaking
research into locative media (Priority 3, ‘frontier technologies’) in
arguably the most significant sites for global ICTs production and
consumption, the Asia-Pacific.</p>
<p><strong>National Research Priorities</strong>: With the rise of
smartphones becoming ubiquitous, location-based services have burgeoned.
And yet, little is known about this area and its impact upon
individuals, LP120200829 (Submitted to RO) Dr Larissa Hjorth PDF
Created: 16/11/2011 Page 9 of 123 organisations and governments. Given
this phenomenon, a comprehensive understanding of the impact upon
locative media upon notions of privacy, identity and place-making is
needed. In the twenty-first century, locative media will become an
increasingly important part of everyday life—for individuals,
communities, businesses and government agencies. Thus it is imperative
that we have a robust comparative understanding of locative media in
Australia and across the region. By conceptualising this impact within
the context of the region, Locating the Mobile ensures Australia is at
the frontier of new technologies and their impact upon future
technological practices and policies. Such an understanding is
fundamental to Australia’s technology and cultural sectors, thus
contributing to National Research Priority 3 through one of the
strongest currencies in twenty-first century global market, mobile
media, as well as contributing to the broader long-term project of
locating Australia in the region. By drawing on qualitative,
cross-cultural longitudinal research into locative media, Locating the
Mobile will document, analysis and provide future recommendations for
how locative media is impacting upon people’s experience of place and
identity. A study like this is important as it is innovative for not
only pioneering methodologies to evaluate this media phenomenon but also
to understand some of its long-term implications on how mobile media
intervenes and even reconfigures experiences and perceptions of place
which, in turn, impact upon cultural policy.</p>
<p>Collaborators: Larissa Hjorth (RMIT University, Melbourne), Genevieve Bell (Intel, Shanghai)</p>
</div>
<p>
For more details visit <a href='http://editors.cis-india.org/raw/digital-humanities/blogs/locating-mobile/locating-the-mobile'>http://editors.cis-india.org/raw/digital-humanities/blogs/locating-mobile/locating-the-mobile</a>
</p>
No publisherLarissa Hjorth and Genevieve BellNet CulturesResearchers at WorkResearch2015-10-24T13:41:47ZBlog EntryMrutyunjay Mishra - India Online: Measuring, Understanding, and Making Decisions about Internet in India (Delhi, September 01, 6 pm)
http://editors.cis-india.org/raw/firstfridayatcis-mrutyunjay-mishra-india-online-measuring-understanding-and-making-decisions-about-internet-in-india-delhi-sep-01
<b>With great pleasure we announce that Mrutyunjay Mishra, co-founder of Juxt-SmartMandate and India Open Data Association, will be the speaker for the September #FirstFriday event at the CIS office in Delhi. Mrutyunjay is a recognised expert in data-driven decision-making and a leading commentator on Indian consumer behaviour. His talk will focus on the evolution of measurement of users and activities in the Indian telecommunication and online market sectors, and will highlight the critical challenges and opportunities faced by public and private entities in reliably and timely measuring, understanding, and making commercial and policy decisions about 'India Online'. If you are joining us, please RSVP at the soonest as we have only limited space in our office.</b>
<p> </p>
<h3><strong>Mrutyunjay Mishra</strong></h3>
<h4>Co-founder, Juxt-SmartMandate, and co-founder, India Open Data Association</h4>
<p>Mrutyunjay is a recognised expert in data-driven decision-making and a leading commentator on Indian consumer behaviour. At Juxt Smart Mandate he oversees key account management, custom solution development, new product development, alliances, and ready-to-go market initiatives.</p>
<p>In his career spanning more than 20+ years, Mrutyunjay co-founded JuxtConsult and successfully merged it with Smart Mandate. Prior to that, he worked in a number of leading organisations including IMRB International (Kantar, WPP), IDC India (IDG Group), Convergys India Services, Annik Systems (Quatrro) and ASHA (a rural development NGO).</p>
<p>At various points in his career, he headed large volume data analytics, consumer research, strategic business research, quality projects, usability studies and change management projects. He has had considerable exposure to projects in a diversity of domains – ICT, media, Banking, Financial Services and Insurance (BFSI), fast-moving consumer goods (FMCG), pharma, healthcare, consultancy services, government, social development and public administration. He boasts functional consulting experience in implementing dashboards and reporting solutions in enterprise resource planning (ERP) environments.</p>
<p>He is involved in other compelling initiatives around analytics-driven health solutions, learning over education, digital marketing, and sustainable livelihood. He is the founding member of Centre for Marketing in Emerging Economies (CMEE) at IIM, Lucknow, an academic initiative to produce original research and attract collaboration for marketing theory creation. He is also the founding member of two other open sandbox projects, India Open Data Association (IODA) a non-profit company ‘to create, incubate, support and promote sustainable open data projects’ and Janwaar Castle Community Organisation (JCCO), a unique ‘initiative around learning over education and sustainable livelihood’.</p>
<p>He spent his formative years in Sambalpur (a small town in Odisha) University Campus, where his father was a professor. He is a graduate in commerce and a postgraduate in advertising and marketing. He loves dogs, likes reading, is a movie buff, collects stamps and matchboxes, enjoys being a weekend cook and likes travelling.</p>
<p>Twiter: <a href="https://twitter.com/m2od">@M2Od</a></p>
<a href="https://twitter.com/m2od">
<p> </p>
<h3><strong>RSVP</strong></h3>
<iframe src="https://docs.google.com/forms/d/e/1FAIpQLSdCaZJNxjrOtY--IUIw8eaTswnzkHd85l4q2zJFLjE_dCSVBQ/viewform?embedded=true" frameborder="0" marginwidth="0" marginheight="0" height="666" width="600">Loading...</iframe>
<p> </p>
<h3><strong>Location</strong></h3>
<iframe src="https://www.google.com/maps/embed?pb=!1m18!1m12!1m3!1d876.157470894426!2d77.20553462919722!3d28.550842498903158!2m3!1f0!2f0!3f0!3m2!1i1024!2i768!4f13.1!3m3!1m2!1s0x0%3A0x834072df81ffcb39!2sCentre+for+Internet+and+Society!5e0!3m2!1sen!2sin!4v1493818109951" frameborder="0" height="450" width="600"></iframe>
<p> </p>
</a>
<p>
For more details visit <a href='http://editors.cis-india.org/raw/firstfridayatcis-mrutyunjay-mishra-india-online-measuring-understanding-and-making-decisions-about-internet-in-india-delhi-sep-01'>http://editors.cis-india.org/raw/firstfridayatcis-mrutyunjay-mishra-india-online-measuring-understanding-and-making-decisions-about-internet-in-india-delhi-sep-01</a>
</p>
No publishersumandroResearchers at WorkInternet Studies#FirstFridayAtCISRAW Events2017-08-29T10:18:51ZEventBetween the Stirrup and the Ground: Relocating Digital Activism
http://editors.cis-india.org/digital-natives/stirrup-and-the-ground
<b>In this peer reviewed research paper, Nishant Shah and Fieke Jansen draws on a research project that focuses on understanding new technology, mediated identities, and their relationship with processes of change in their immediate and extended environments in emerging information societies in the global south. It suggests that endemic to understanding digital activism is the need to look at the recalibrated relationships between the state and the citizens through the prism of technology and agency. The paper was published in Democracy & Society, a publication of the Center for Democracy and Civil Society, Volume 8, Issue 2, Summer 2011.</b>
<h2>Introduction</h2>
<p>The first decade of the 21st century has witnessed the simultaneous growth of the Internet and digital technologies on the one hand and political protests and mobilization on the other. As a result, some stakeholders attribute magical powers of social change and political transformation to these technologies.</p>
<p>In the post-Wikileaks world, governments try to censor the use of and access to information technologies in order to maintain the status quo (Domscheit-Berg 2011). With the expansion of markets, technology multinationals and service providers are trying to strike a delicate balance between ethics and pro6ts. Civil society organizations for their part, are seeking to counterbalance censorship and exploitation of the citizens’ rights. Within discourse and practice, there remains a dialectic between hope and despair: Hope that these technologies will change the world, and despair that we do not have any sustainable replicable models of technology-driven transformation despite four decades of intervention in the 6eld of information and communication technology (ICT).</p>
<p>This paper suggests that this dialectic is fruitless and results from too strong of a concentration on the functional role of technology. The lack of vocabulary to map and articulate the transitions that digital technologies bring to our earlier understanding of the state-market-citizen relationship, as well as our failure to understand technology as a paradigm that defines the domains of life, labour, and language, amplify this knowledge gap.</p>
<p>This paper draws on a research project that focuses on understanding new technology, mediated identities, and their relationship with processes of change in their immediate and extended environments in emerging information societies in the global south (Shah 2009). We suggest that endemic to understanding digital activism is the need to look at the recalibrated relationships between the state and the citizens through the prism of technology and agency.</p>
<h2>Context</h2>
<p>It is appropriate, perhaps, to begin a paper on digital activism, with a discussion of analogue activism[<a href="#1">1</a>] (Morozov 2010). In the recent revolutions and protests from Tunisia to Egypt and Iran to Kryzygystan, much attention has been given to the role of new media in organizing, orchestrating, performing, and shaping the larger public psyche and the new horizons of progressive governments. Global media has dubbed several of them as ‘Twitter Revolutions” and “Facebook Protests” because these technologies played an important role in the production of :ash-mobs, which, because of their visibility and numbers, became the face of the political protests in di)erent countries. Political scientists as well as technology experts have been trying to figure out what the role of Twitter and Facebook was in these processes of social transformation. Activists are trying to determine whether it is possible to produce replicable upscalable models that can be transplanted to other geo-political contexts to achieve similar results,[<a href="#2">2</a>] as well as how the realm of political action now needs to accommodate these developments.</p>
<p>Cyber-utopians have heralded this particular phenomenon of digital activists mobilizing in almost unprecedented numbers as a hopeful sign that resonates the early 20th century rhetoric of a Socialist Revolution (West and Raman 2009). (ey see this as a symptom of the power that ordinary citizens wield and the ways in which their voices can be ampli6ed, augmented, and consolidated using the pervasive computing environments in which we now live.</p>
<p>In a celebratory tone, without examining either the complex assemblages of media and government practices and policies that are implicated in these processes, they naively attribute these protests to digital technologies.</p>
<p>Cyber-cynics, conversely, insist that these technologies are just means and tools that give voice to the seething anger, hurt, and grief that these communities have harboured for many years under tyrannical governments and authoritarian regimes. They insist that digital technologies played no role in these events — they would have occurred anyway, given the right catalysts — and that this overemphasis on technology detracts from greater historical legacies, movements, and the courage and efforts of the people involved.</p>
<p>While these debates continue to ensue between zealots on conflicting sides, there are some things that remain constant in both positions: presumptions of what it means to be political, a narrow imagination of human-technology relationships, and a historically deterministic view of socio-political movements. While the objects and processes under scrutiny are new and unprecedented, the vocabulary, conceptual tools, knowledge frameworks, and critical perspectives remain unaltered. They attempt to articulate a rapidly changing world in a manner that accommodates these changes. Traditional approaches that produce a simplified triangulation of the state, market and civil society, with historically specified roles, inform these discourses, “where the state is the rule-maker, civil society the do-gooder and watchdog, and the private sector the enemy or hero depending on one’s ideological stand” (Knorringa 2008, 8).</p>
<p>Within the more diffuse world realities, where the roles for each sector are not only blurred but also often shared, things work differently. Especially when we introduce technology, we realize that the centralized structural entities operate in and are better understood through a distributed, multiple avatar model. For example, within public-private partnerships, which are new units of governance in emerging post-capitalist societies, the market often takes up protostatist qualities, while the state works as the beneficiary rather than the arbitrator of public delivery systems. In technology-state conflicts, like the well-known case of Google’s conflict with China (Drummond 2010), technology service providers and companies have actually emerged as the vanguards of citizens’ rights against states that seek to curb them.</p>
<p>Similarly, civil society and citizens are divided around the question of access to technology. The techno-publics are often exclusive and make certain analogue forms of citizenships obsolete. While there is a euphoria about the emergence of a multitude of voices online from otherwise closed societies, it is important to remember that these voices are mediated by the market and the state, and often have to negotiate with strong capillaries of power in order to gain the visibility and legitimacy for themselves. Additionally, the recalibration in the state-market-citizen triad means that there is certain disconnect from history which makes interventions and systemic social change that much more difficult.</p>
<h2>Snapshots</h2>
<p>We draw from our observations in the “Digital Natives with a Cause?”[<a href="#3">3</a>] research program, which brought together over 65 young people working with digital technologies towards social change, and around 40 multi-sector stakeholders in the field to decode practices in order to gain a more nuanced understanding of the relationships between technology and politics.</p>
<p>The first case study is from Taiwan, where the traditionally accepted uni-linear idea of senders-intermediaries-passive receivers is challenged by adopting a digital information architecture model for a physical campaign.[<a href="#4">4</a>] The story not only provides insight into these blurred boundaries and roles, but also offers an understanding of the new realm of political intervention and processes of social transformation.</p>
<p>As YiPing Tsou (2010) from the Soft Revolt project in Taipei explains, "I have realised how the Web has not only virtually reprogrammed the way we think, talk, act and interact with the work but also reformatted our understanding of everyday life surrounded by all sorts of digital technologies."</p>
<p>Tsou’s own work stemmed from her critical doubt of the dominant institutions and structures in her immediate surroundings. Fighting the hyper-territorial rhetoric of the Internet, she deployed digital technologies to engage with her geo-political contexts. Along with two team members, she started the project to question and critique the rampant consumerism, which has emerged as the state and market in Taiwan collude to build more pervasive marketing infrastructure instead of investing in better public delivery systems. The project adopted a gaming aesthetic where the team produced barcodes, which when applied to existing products in malls and super markets, produced random pieces of poetry at the check-out counters instead of the price details that are expected. The project challenged the universal language of barcodes and mobilized large groups of people to spread these barcodes and create spaces of confusion, transient data doubles, and alternative ways of reading within globalized capitalist consumption spaces. The project also demonstrates how access to new forms of technology also leads to new information roles, creating novel forms of participation leading to interventions towards social transformation.</p>
<p>Nonkululeko Godana (2010) from South Africa does not think of herself as an activist in any traditional form. She calls herself a storyteller and talks of how technologies can amplify and shape the ability to tell stories. Drawing from her own context, she narrates the story of a horrific rape that happened to a young victim in a school campus and how the local and national population mobilized itself to seek justice for her. For Godana, the most spectacular thing that digital technologies of information and communication offer is the ability for these stories to travel in unexpected ways. Indeed, these stories grow as they are told. They morph, distort, transmute, and take new avatars, changing with each telling, but managing to help the message leap across borders, boundaries, and life-styles. She looks at storytelling as something that is innate to human beings who are creatures of information, and suggests that what causes revolution, what brings people together, what allows people to unify in the face of strife and struggle is the need to tell a story, the enchantment of hearing one, and the passion to spread it further so that even when the technologies die, the signal still lives, the message keeps on passing. As Clay Shirky, in his analysis of the first recorded political :ash-mob in Phillipines in 2001, suggests, "social media’s real potential lies in supporting civil society and the public sphere — which will produce change over years and decades, not weeks or months."</p>
<h2>Propositions</h2>
<p>These two stories are just a taste of many such narratives that abound the field of technology based social transformation and activism. In most cases, traditional lenses will not recognize these processes, which are transient and short-lived as having political consequence. When transformative value is ascribed to them, they are brought to bear the immense pressure of sustainability and scalability which might not be in the nature of the intervention. Moreover, as we have seen in these two cases, as well as in numerous others, the younger generation — these new groups of people using social media for political change, often called digital natives, slacktivists, or digital activists — renounce the earlier legacy of political action. They prefer to stay in this emergent undefined zone where they would not want an identity as a political person but would still make interventions and engage with questions of justice, equity, democracy, and access, using the new tools at their disposal to negotiate with their immediate socio-cultural and geo-political contexts.</p>
<p>In their everyday lives, Digital Natives are in different sectors of employment and sections of society. They can be students, activists, government officials, professionals, artists, or regular citizens who spend their time online often in circuits of leisure, entertainment and self-gratification. However, it is their intimate relationship with these processes, which is often deemed as ‘frivolous’ that enables them, in times of crises, to mobilize huge human and infrastructural resources to make immediate interventions.</p>
<p>It is our proposition that it is time to start thinking about digital activism as a tenuous process, which might often hide itself in capillaries of non-cause related actions but can be materialized through the use of digital networks and platforms when it is needed. Similarly, a digital activist does not necessarily have to be a full-time ideology spouting zealot, but can be a person who, because of intimate relationships with technologized forms of communication, interaction, networking, and mobilization, is able to transform him/ herself as an agent of change and attain a central position (which is also transitory and not eternal) in processes of social movement. Such a lens allows us to revisit our existing ideas of what it means to be political, what the new landscapes of political action are, how we account for processes of social change, and who the people are that emerge as agents of change in our rapidly digitizing world.</p>
<h3>About the Authors</h3>
<p><span class="Apple-style-span">NISHANT SHAH is Director-Research at the Bangalore based Centre for Internet and Society. He is one of the lead researchers for the “Digital Natives with a Cause?” knowledge programme and has interests in questions of digital identity, inclusion and social change.</span></p>
<p><span class="Apple-style-span">FIEKE JANSEN is based at the Humanist Institute for Development Cooperation (Hivos). She is the knowledge officer for the Digital Natives with a Cause? knowledge programme and her areas of </span><span class="Apple-style-span">interest are the role of digital technologies in social change processes.</span></p>
<h3><span class="Apple-style-span">References</span></h3>
<p>Domscheit-Berg, Daniel. 2011. <em>Inside Wikileaks: My Time with Julian Assange at the World’s Most Dangerous Website</em>. New York: Crown Publishers.</p>
<p>Drummond, David. 2010. “A New Approach to China.” Available at: http:// googleblog.blogspot.com/2010/01/new-approach-to-china.html.</p>
<p>Godana, Nonkululeko. 2011. “Change is Yelling: Are you Listening?” <em>Digital Natives Position Papers</em>. Hivos and the Centre for Internet and Society publications. Available at: http://www.hivos.net/content/download/ 40567/260946/file/Position%20Papers.pdf. Retrieved: February 3, 2011.</p>
<p>Knorringa, Peter. 2010. A Balancing Act — Private Actors in Development, Inaugural Lecture ISS. Available at: http://www.iss.nl/News/Inaugural-Lecture-Professor-Peter-Knorringa. Retrieved: February 3, 2011.</p>
<p>Morozov, Evgeny. 2011. <em>The Net Delusion: The Dark Side of Internet Freedom</em>. New York: Public Affairs.</p>
<p>Shirky, Clay. 2011. “The Political power of Social Media: Technology, the Public Sphere, and Political Change.” <em>Foreign Affairs</em> 90, (1); p. 28-41.</p>
<p>Shah, Nishant and Sunil Abraham. 2009. “Digital Natives with a Cause.” Hivos Knowledge Programme. Hivos and the Centre for Internet and Society publications. Available at: http://cis-india.org/research/dn-report. Retrieved: February 3, 2011.</p>
<p>Tsou, YiPing. 2010. “(Re)formatting Social Transformation in the Age of Digital Representation: On the Relationship of Technologies and Social Transformation”, <em>Digital Natives Position Papers</em>. Hivos and the Centre for Internet and Society publications. Available at: http://www.hivos.net/ content/download/40567/260946/file/Position%20Papers.pdf. Retrieved: February 3, 2011.</p>
<p>West, Harry and Parvathi Raman. 2009. <em>Enduring Socialism: Exploration of Revolution and Transformation, Restoration and Continuation</em>. London: Berghahn Books.</p>
<h3><span class="Apple-style-span">End Notes</span></h3>
<p class="discreet"><a name="1">[1]Morozov looks at how ‘Digital Activism’ often feeds the very structures against we protest, with information that can prove to be counter productive to the efforts. The digital is still not ‘public’ in its ownership and a complex assemblage of service providers, media houses and governments often lead to a betrayal of sensitive information which was earlier protected in the use of analogue technologies of resistance.</a></p>
<p class="discreet"><a name="1"> </a></p>
<p class="discreet"><a name="2">[2]Following the revolutions in Egypt, China, worried that the model </a><a name="1">might be appropriated by its own citizens against China’s authoritarian </a><a name="1">regimes, decided to block “Jan25” and mentions of Egypt from </a><a name="1">Twitter like websites. More can be read here: http://yro.slashdot.org/ </a><span class="Apple-style-span"><a name="1">story/11/01/29/2110227/China-Blocks-Egypt-On-Twitter-Like-Site.</a></span></p>
<p class="discreet"><a name="1"> </a></p>
<p class="discreet"><a name="3">[3]More information about the programme can be found at </a><a name="1">http://www.hivos.net/Hivos-Knowledge-Programme/Themes/ </a><a name="1">Digital-Natives-with-a-Cause.</a></p>
<p class="discreet"><a name="1"> </a></p>
<p class="discreet"><a name="4">[4]Models of digital communication and networking have always imagined </a><a name="1">that the models would be valid only for the digital environments. Hence, </a><a name="1">the physical world still engages only with the one-to-many broadcast model, </a><a name="1">where the central authorities produce knowledge which is disseminated to the passive receivers who operate only as receptacles of information rather than bearers of knowledge. To challenge this requires a re-orientation of existing models and developing ways of translating the peer-to-peer structure in the physical world.</a></p>
<p><strong><span class="Apple-style-span">Cross-posted from Democracy & Society, read the original <a class="external-link" href="http://www.democracyandsociety.com/blog/wp-content/uploads/2011/08/CDACS-DS-15-v3-fnl.pdf">here</a></span></strong></p>
<p>
For more details visit <a href='http://editors.cis-india.org/digital-natives/stirrup-and-the-ground'>http://editors.cis-india.org/digital-natives/stirrup-and-the-ground</a>
</p>
No publishernishantDigital ActivismWeb PoliticsResearchers at WorkDigital Natives2015-05-14T12:14:04ZBlog EntryThe Rules of Engagement
http://editors.cis-india.org/digital-natives/blog/india-express-news-nishant-shah-oct-29-2012-the-rules-of-engagement
<b>Why the have-nots of the digital world can sometimes be mistaken as trolls. I am not sure if you have noticed, but lately, the people populating our social networks have started to be more diverse than before.</b>
<hr />
<p style="text-align: justify;">Nishant Shah's column was <a class="external-link" href="http://www.indianexpress.com/news/the-rules-of-engagement/1022938/0">published in the Indian Express</a> on October 29, 2012.</p>
<hr />
<p style="text-align: justify;">Oh, sure, we are still talking about a fairly middle-class hang-out that happens largely in English and is restricted to people in urban environments who have the economic and cultural capital of access. But if you browse through your friends’ lists and compare it with, say, the network from five years ago, you will realise that the age demography has changed quite dramatically. I am not suggesting that the Web was only the realm of the young – let us face it, the people who actually created the infrastructure of the Web were not tiny tots. However, with Web 2.0 at the turn of the millennium, we have had an extraordinary focus on young people online.</p>
<p style="text-align: justify;">But as the networks grow to include more people, there are now a lot of people online, who might not be the 16-year-old BlackBerry-wielding digital native, nor be in the “business of internet” but are finding a space for themselves, tentatively and steadily negotiating with this new space. Some of it might be because, those of us who were new kids on the block in the Nineties, are now older by a decade and are still on the block, but replaced by newer kids around the block. Some of it might be because there is an ease of access as portable computing devices grow more personal and get more people to use their smartphones as a gateway into the online worlds. But a lot of it is actually because the fold of the Web is expanding. The digital spaces of conversation are being integrated into our everyday lives and practices, replacing older forms of media and information structures and processes of social and cultural belonging.</p>
<p style="text-align: justify;">And so, even though the penetration of the interwebz is not as rapid in countries like India as one would have hoped for, we do see a wide age group of people coming online, forming networks, and entering into conversations. I hadn’t really realised this, even though I was adding them to my social networks, that the digital immigrants are now here, and they are here to stay. It suddenly surfaced in my thoughts, because I recently heard a few narratives which made me dwell on the effort and the learning that one takes for granted but is a prerequisite for belonging to these new social spaces.</p>
<p style="text-align: justify;">One of the first complaints I heard was about a hostility that many digital immigrants face when they start engaging with the social media. They follow the manuals. They read the FAQs. They look at patterns, and learn. And yet, even when they seem to be doing what seems to be exactly what everybody else is doing, they are often told that they got it all wrong. This is bewildering for many, because they cannot really see the difference. And the reason is that the social web is governed by a whole lot of unwritten rules and codes, which clearly are the rites of passage into the online world. These are not things that can be taught. These are not written in a guideline that tells you how to behave on Facebook or how to sift through the live-streams on Twitter. It is a fiercely guarded set of dos and don’ts which clearly distinguish between the digital natives and the digital immigrants, reinforcing exclusivity and exclusion. And when the digital immigrant violates these rules, they are often faced with a sneer, a sarcastic comment, or a dismissal as “not with it”.</p>
<p style="text-align: justify;">The second thing I have repeatedly noticed is “calling troll” to people who do not always know these rules. Trolling is not new to the world of the internet. People who disrupt conversations and discussions by posting provocative or tangential information, by voicing hateful opinions, by passing harsh judgments, or sometimes by willfully breaking the rules of the communities, in order to seek attention and interrupt the flow of conversations are called trolls. Trolls are universally frowned upon and trolling wars often take up epic proportions because people get emotionally invested in them. Trolls are often shamed publicly, their mistakes brought into an embarrassing spot-light and ridiculed in back-channels or even in public discussions.</p>
<p style="text-align: justify;">Calling somebody a troll presumes that the user is conversant with the rules of the game and is then breaking them, working with the idea that if you are online, you are naturally a digital native. The digital immigrants often create noob mistakes that can appear troll-like but are not intended to be so, and are often on the receiving end of a community’s hostility. And it is time, now that our online networks are growing, for us to realise that our presumptions about who is online need to change. If we are looking at an inclusive Web, we need to stop imagining that the person on the other side of the interface is necessarily like us, and develop new networks of nurture, which allows the digital immigrants safe spaces to experiment, make mistakes, and learn like the best of us. The next time, before you call somebody a troll, see if it might just be somebody learning the tricks of the trade. If they are doing something wrong, just politely point it out to them. And remember, acceptance is not only for people who are like us, but about people who are markedly unlike us.</p>
<p>
For more details visit <a href='http://editors.cis-india.org/digital-natives/blog/india-express-news-nishant-shah-oct-29-2012-the-rules-of-engagement'>http://editors.cis-india.org/digital-natives/blog/india-express-news-nishant-shah-oct-29-2012-the-rules-of-engagement</a>
</p>
No publishernishantDigital ActivismResearchers at WorkInternet GovernanceDigital Natives2015-04-24T11:48:54ZBlog EntryKorean Trans Cine-Media in Global Contexts: Asia and the World
http://editors.cis-india.org/news/trans-review-korean-trans-cine-media-in-global-contexts
<b>This conference to be held from March 27 to 29, 2013 is being organized by Trans - Asia Screen Culture Institute, Cinema Studies, Korean National university of Arts, Korean Film Archive and Tsubouchi Memorial Theatre Museum, Waseda University. </b>
<hr />
<p style="text-align: justify; "><a class="external-link" href="http://www.trans-review.com/conferenceabout">Click</a> to read about the conference published on the website Trans-Asia Screen Culture Institute</p>
<hr />
<p style="text-align: justify; ">Nishant Shah will be participating in this event as part of our collaboration with the Inter Asia Cultural Studies consortium, to launch a new research cluster around trans-cine-media in the global context along with Kim SoYoung and Earl Jackson. He will speak on "The Asian Intercourse : Reimagining the Inter-Asia moment through ‘net-porn’ In networks".</p>
<p style="text-align: justify; ">The conference is a response to what we see as a new epistemic shift, a new possibility for the reading of Korean cinema and Korean media texts. The previous “discovery” or “acceptance” of Im Kwon-Taek at Cannes, and the ambivalent Japanese obsession with “Winter Sonata” are moments in a recognition of Korean textual achievements that, at best, maintain a hierarchical (and highly circumscribed) “tolerance” of Korean cultural production. The subsequent achievements of other directors such as Pak Chan-wook and Kim Ki-duk deepened and expanded the hermeneutic situation internationally – a tendency that has continued in recent European conferences dedicated to Korean auteurs and most recently, Kim Ki-duk’s receiving the Golden Lion at the Venice Film Festival.</p>
<p class="1" style="text-align: justify; ">Moreover, Korean transformations of Japanese media texts have advanced a new kind of alchemical conversation across media that engages both the present and the past in new, multi-vocal ways. Beyond these mass-media events that can capture the attention of journalists, is the years of work of the scholars involved with the decentering of film history and canon in the work of scholars such the late Paul Willemen. And in addition to the “external” legitimation of the international film festival circuit are the internal developments within Korean cinema – namely the recent resurgence of a vital and engaged independent cinema – in both fiction documentary films. These events create an environment in which we can return anew to Korean cinema- past, present, and future – to read and realize in ways not-here-to-fore possible.</p>
<p class="1" style="text-align: justify; ">These readings will include taking Korean cinema seriously on its own terms, but also to set Korean cinema in dialogue with other East Asian Cinemas in a global context.</p>
<p class="1" style="text-align: justify; ">The outcome of the conference will be contributed to the project entitled as “A Compendium of History of Korean Cinema” sponsored by National Research Foundation of Korea.</p>
<p class="1" style="text-align: justify; "><a href="http://editors.cis-india.org/internet-governance/blog/korean-trans-cine-media-in-global-contexts.pdf" class="internal-link">Click</a> to download the full program.</p>
<p>
For more details visit <a href='http://editors.cis-india.org/news/trans-review-korean-trans-cine-media-in-global-contexts'>http://editors.cis-india.org/news/trans-review-korean-trans-cine-media-in-global-contexts</a>
</p>
No publisherpraskrishnaResearchers at WorkDigital Humanities2013-03-21T10:32:40ZNews ItemRethinking the last mile Problem: A cultural argument
http://editors.cis-india.org/raw/histories-of-the-internet/blogs/the-last-cultural-mile/post1
<b>This research project, by Ashish Rajadhyaksha from the Centre for the Study of Culture and Society, is mainly a conceptual-archival investigation into India’s history for what has in recent years come to be known as the ‘last mile’ problem. The term itself comes from communication theory, with in turn an ancestry in social anthropology, and concerns itself with (1) identifying the eventual recipient/beneficiary of any communication message, (2) discovering new ways by which messages can be delivered intact, i.e. without either distortion of decay. Exploring the intersection of government policy, technology intervention and the users' expectations, with a specific focus on Internet Technologies and their space in the good governance protocols in India, the project aims at revisiting the last mile problem as one of cultural practices and political contexts in India.</b>
<p></p>
<p>THE CULTURAL
LAST MILE</p>
<p>Ashish
Rajadhyaksha</p>
<p><u>The Argument</u>:</p>
<p>Mapped onto
developmental-democratic language since at least Independence, this concept,
further mapping concrete benefits with the delivery of the message, has come to
define the classic model by which the Indian state attempts to ensure that <em>policy</em> designed for <em>local implementation</em> actually reaches its <em>intended beneficiaries</em> without <em>distortion</em>.
The immense link between communication theory and democracy thereby defines not
only the Indian state’s historic dependence on <em>technologies</em> of communication – radio, terrestrial and satellite.
It goes further, as the technological apparatus – and its variants of the
classic ‘broadcast’ model of single sender-multiple receiver – comes to
underpin the very definition of democratic development.</p>
<p>One consequence
is an <em>evolutionary</em> definition of
technology, with the last mile defined as a means of eternal purification of
the message, combining content ‘corruption’ with socio-economic corruption, as
newer generations of technology tirelessly eliminate distortion in both. This
could well be the history of Indian state policy, from radio broadcasts
representing the ‘voice of the State’ to the era of e-Governance. Such an authority is somewhat graphically in evidence in
recent years in the deployment of ‘neutral’ technology such as computers within
e-governance initiatives, which have, when successful , seen
computer-illiterate farmers make wide use of ICT services where they ‘do not
feel that there is a barrier to their obtaining information’, a ‘tribute to the
grassroots staff and their training’, but also to ‘faith in the technology’
(Shaik, Jhamtani and Rao 2004: 9). The attribution of such ‘neutrality’ to
modern ‘scientific’ technology has been in evidence from late
nineteenth-century still photography to the use of technologies such as ‘First
In–First Out (FIFO)’, a way that prevents queue-jumping, biometrics and double
screens for users to view typed in matter, including touch screens
(Parthasarathy 2005, VIII: 9).</p>
<p><u>The Research
Project</u></p>
<p>This project
assumes that, given the chronic historic failure in bridging the last mile,
whether in communication theory or in the standard functioning of development
projects (a key component of the relatively new discipline of disaster
management) – a failure stemming from difficulties in both naming and accessing
intended beneficiaries – it becomes necessary to reinvestigate the model
itself, along with its historic failures.</p>
<p>The project is
split into three parts: <br />
(1) The conceptual argument: a historical trace of the theoretical origins of
the concept ‘Last mile’ (even if not named as such), and key technical
locations of its deployment: the telegraph, the ‘film trains’ in the 1920s, the
radio (extended to transistorization in the 1960s), and the first experiments
with terrestrial and satellite technology. <br />
(2) It will then take three specific examples (perhaps but may be
changed),(a) the SITE experiment of the
1970s with specific new field work on the well known Kheda experiment; (b) the
Cable Television movements in India in the 1980s, and (c) Experiments with WLL
in IIT Chennai in the 1990s. <br />
(3) The concluding section will address locations where the last mile has in
fact been bridged successfully, in the review’s estimation, and will inquire
into how it came to be functional. It is at this point speculated that it
worked mainly because (a) the original model was either tampered with or used
contrary to stated intentions, and (b) when it worked, this happened with the
connivance of the state. The project will therefore perhaps conclude with the
following investigations: that historically significant occasions when
alternative definitions were thrown up for the last mile worked mainly because
they were dependent on error and accident (rather than seeing these as
interruptions or distortions to the signal), and that they functioned more on
both peer-to-peer and reverse broadcasting than on the
single-sender-multiple-recipients model.</p>
<p><u>References</u>:</p>
<p>Ashish Rajadhyaksha
(1990), ‘Beaming Messages to the Nation’, <em>Journal of Arts &
Ideas</em>, No. 19 (May): 33–52.</p>
<p>Ashish Rajadhyaksha
(1999), ‘The Judgement: Re-Forming the Public’, <em>Journal of Arts &
Ideas</em>, Nos. 32–33 (April)</p>
<p>N. Meera Shaik, Anita
Jhamtani and D.U.M. Rao, ‘Information and Communication Technology in
Agricultural Development: A Comparative Analysis of Three Projects from India’,
Agricultural Research and Extension Network (AGREN), 2004.</p>
<p>Balaji Parthasarathy et
al (ed), ‘Information and Communications Technologies for Development: A
Comparative Analysis of Impacts and Costs from India’, Bangalore: International
Institute of Information Technology, 2005.</p>
<p> </p>
<p> </p>
<p> </p>
<p>
For more details visit <a href='http://editors.cis-india.org/raw/histories-of-the-internet/blogs/the-last-cultural-mile/post1'>http://editors.cis-india.org/raw/histories-of-the-internet/blogs/the-last-cultural-mile/post1</a>
</p>
No publishernishantHistories of InternetResearchers at WorkInternet HistoriesDigital Governance2015-04-03T10:54:21ZBlog EntryThe Leap of Rhodes or, How India Dealt with the Last Mile Problem - An Inquiry into Technology and Governance: Call for Review
http://editors.cis-india.org/raw/histories-of-the-internet/blogs/the-last-cultural-mile/last-mile-problem
<b>Re-thinking the Last Mile Problem research project by Ashish Rajadhyaksha is a part of the Researchers @ Work Programme at the Centre for Internet and Society, Bangalore. The ‘last mile’ is a communications term which has a specific Indian variant, where technology has been mapped onto developmentalist–democratic priorities which have propelled communications technologies since at least the invention of radio in the 1940s. For at least 50 years now, the ‘last mile’ has become a mode of a techno-democracy, where connectivity has been directly translated into democratic citizenship. It has provided rationale for successive technological developments, and produced an assumption that the final frontier was just around the corner and that Internet technologies now carry the same burden of breaching that last major barrier to produce a techno-nation. The project has fed into many different activities in teaching, in examining processes of governance and in looking at user behaviour.
</b>
<p>The Researchers At Work Programme, at the Centre for Internet and Society, advocates an Open and transparent process of knowledge production. We recognise peer review as an essential and an extremely important part of original research, and invite you, with the greatest of pleasures, to participate in our research, and help us in making our arguments and methods stronger.</p>
<p>Laying out a theoretical review of the history of technologies of archiving in the country, the project aims at building case studies of public and private archives in the country and the needs for a local capacity building network of historians, archivists, technologists and state bodies which exploits the digital and Internet technologies for building new archives of Indian material.</p>
<p>The monograph has emerged out of the "Rethinking the Last Mile Problem" project that was initiated in September 2008. The first draft of the monograph is now available for public review and feedback.Please click on the links below to choose your own format for accessing the document:</p>
<ol>
<li> <a href="http://editors.cis-india.org/raw/histories-of-the-internet/blogs/leap-of-rhodes" class="internal-link" title="Last Mile Problem">PDF</a></li>
<li><a href="http://editors.cis-india.org/raw/histories-of-the-internet/blogs/rethinking-last" class="internal-link" title="Rethinking Last">Word</a></li></ol>
<p>We appreciate your time, engagement and feedback that will help us to bring out the monograph in a published form. Please send all comments or feedback by 30 December 2010 to nishant@cis-india.org or you can use your Open ID to login to the website and leave comments to this post.</p>
<p>
For more details visit <a href='http://editors.cis-india.org/raw/histories-of-the-internet/blogs/the-last-cultural-mile/last-mile-problem'>http://editors.cis-india.org/raw/histories-of-the-internet/blogs/the-last-cultural-mile/last-mile-problem</a>
</p>
No publisherpraskrishnaResearchers at WorkHistories of InternetInternet Studies2015-04-03T10:55:07ZBlog EntryProduction Sprint — A Public Exhibition at CIS
http://editors.cis-india.org/digital-natives/events/production-sprint-public-exhibition-at-cis
<b>The Making Change project invites you for a public exhibition of stories of change from all over Asia, where the first of its Production Sprints will take place. The exhibition will be held at the Centre for Internet and Society (CIS) office in Bangalore on June 7, 2014 between 5 p.m. and 7 p.m.</b>
<hr />
<p><a href="http://editors.cis-india.org/digital-natives/blog/mc-flyer.pdf" class="internal-link">Download the event flier</a> [PDF, 402 Kb]</p>
<hr />
<p style="text-align: justify;">What does 'Making Change' mean to you? What are the processes of change? The infrastructure of change? The actors of change? A round-table discussion and exhibition by 23 change makers from 15 countries in Asia, at the Centre for Internet & Society, Saturday, 7th June, 5 - 7 p.m. Please do come.</p>
<p style="text-align: justify;">The Making Change project questions traditional understandings of change –where change is employed in the name of power, reduced to a ‘spectacle’ by global media and goes largely unquestioned in the public discourse- and aims to build more adequate frameworks to address the idea of change in the context of common knowledge, networked media and information societies.</p>
<p style="text-align: justify;">Making Change is hosting focused, intensive, and production-oriented workshops called <strong>Production Sprints</strong> to facilitate the convergence of actors and ideas.These will be spaces of knowledge exchange between change-makers around processes, narratives and experiences of change and of experimentation with multi-modal forms and formats of knowledge production (text, image, sound, etc). Participants will be asked to group around four topics: concepts, crises ecologies and networks of change. These visions and practices, we hope will produce new ways of thinking about change.</p>
<p>During the Bangalore production sprint, we will document the various knowledges acquired through the pre-production stage and the 5 day intensive sessions on formats, storytelling and visual presentation modes; and we will close with an exhibition of the resulting narratives of change. We invite you to come and participate in the exhibition.</p>
<p>Date: June 7th, 2014<br /> Time: 5pm- 7pm<br /> Location: The Center for Internet and Society</p>
<p>
For more details visit <a href='http://editors.cis-india.org/digital-natives/events/production-sprint-public-exhibition-at-cis'>http://editors.cis-india.org/digital-natives/events/production-sprint-public-exhibition-at-cis</a>
</p>
No publisherpraskrishnaRAW EventsMaking ChangeNet CulturesResearchers at WorkEvent2015-10-24T14:23:30ZEvent