The Centre for Internet and Society
http://editors.cis-india.org
These are the search results for the query, showing results 411 to 425.
January 2018 Newsletter
http://editors.cis-india.org/about/newsletters/Qjanuary-2018-newsletter
<b>January 2018 Newsletter</b>
<p style="text-align: justify; "><span>Dear readers,</span></p>
<p style="text-align: justify; ">Previous issues of the newsletters can be <a class="external-link" href="http://cis-india.org/about/newsletters">accessed here</a>.</p>
<hr style="text-align: justify; " />
<table class="plain">
<tbody>
<tr>
<th>Highlights</th>
</tr>
<tr>
<td>
<ul>
<li style="text-align: justify; ">The paper titled <a class="external-link" href="https://cis-india.org/a2k/blogs/patent-working-requirements-and-complex-products">"Patent Working Requirements and Complex Products" </a>has been published in the latest issue of the NYU Journal of Intellectual Property and Entertainment Law. It is one of the outputs of the Pervasive Technology project and has been authored by Prof. Jorge L. Contreras, Paxton M. Lewis, and Rohini Lakshané.</li>
<li style="text-align: justify; ">CIS <a class="external-link" href="https://cis-india.org/a2k/blogs/submission-to-dipp-at-meeting-with-ip-stakeholders">made a submission to the Department of Industrial Planning and Promotion on mobile patents</a>. CIS offered its assistance on matters aimed at developing a suitable policy framework for SEPs and FRAND in India, and, working towards sustained innovation, manufacture and availability of mobile technologies in India</li>
<li style="text-align: justify; ">The use of Artificial Intelligence (AI) in healthcare in India is increasing with new startups and large ICT companies offering AI solutions for healthcare challenges in the country. <a class="external-link" href="https://cis-india.org/internet-governance/blog/artificial-intelligence-and-the-healthcare-industry-in-india" style="text-align: left; ">The report</a><span style="text-align: left; "> by </span><span>by Yesha Paul, Elonnai Hickok, Amber Sinha and Udbhav Tiwari <span>seeks to map the present state of AI in the healthcare sector in India.</span></span></li>
<li style="text-align: justify; "><span><span>About 27% of India's population is still illiterate or barely literate. Most privacy policies and terms of services for web and mobile applications are in English and therefore it is only 10% of us who can actually read them before we provide our consent. The article by Sunil Abraham was <a class="external-link" href="https://cis-india.org/internet-governance/blog/deccan-herald-january-20-2018-sunil-abraham-data-protection-we-can-innovate-leapfrog">published in Deccan Herald</a> on January 20, 2018.</span></span></li>
<li style="text-align: justify; "><span><span>CIS <a class="external-link" href="https://cis-india.org/telecom/blog/submission-to-trai-consultation-on-inputs-for-formulation-of-national-telecom-policy-2018">made a submission to TRAI Consultation</a> on inputs to the National Telecom Policy. CIS in its submission also recommended what all should be the main objectives of TRAI while drafting the next edition of National Telecom Policy.</span></span></li>
<li style="text-align: justify; "><span><span>Under a <a class="external-link" href="https://cis-india.org/raw/life-of-a-tuple-nrc-assam-citizen-identification-infrastructure">research grant from the Azim Premji University CIS</a> has initiated a study of the ongoing updation process of the National Register of Citizens (NRC) in Assam and the resultant reform of citizen identification infrastructure in India.</span></span></li>
<li style="text-align: justify; "><span><span>The <a class="external-link" href="https://cis-india.org/telecom/blog/business-standard-shyam-ponappa-january-3-2018-2g-judgment-of-december-2017">2G judgment of December 2017</a> provides a critique of how no proper evidence was presented on existence of an FCFS policy and its improper implementation, wrote Shyam Ponappa in his article in the Business Standard which was published on January 3, 2018. </span></span></li>
</ul>
</td>
</tr>
</tbody>
</table>
<p>The following articles were written by CIS members:</p>
<ul>
<li><a class="external-link" href="https://cis-india.org/raw/indian-express-nishant-shah-december-3-2017-digital-native-memory-card-is-full">Digital native: Memory card is full</a><span> (Nishant Shah; Indian Express; January 3, 2018).</span></li>
<li><a class="external-link" href="https://cis-india.org/telecom/blog/business-standard-shyam-ponappa-january-3-2018-2g-judgment-of-december-2017">The 2G Judgment of December 2017: What Was It About?</a> (Shyam Ponappa; Business Standard; January 3, 2018).</li>
<li><a class="external-link" href="https://cis-india.org/internet-governance/blog/business-standard-sunil-abraham-january-10-fixing-aadhaar">Fixing Aadhaar: Security developers' task is to trim chances of data breach</a> (Sunil Abraham; Business Standard; January 10, 2018).</li>
<li><a class="external-link" href="https://cis-india.org/internet-governance/blog/governance-now-elonnai-hickok-another-step-towards-privacy-law-data-protection">Another Step towards Privacy Law</a> (Elonnai Hickok; Governance Now; January 15, 2018).</li>
</ul>
<ul>
<li><a class="external-link" href="https://cis-india.org/internet-governance/blog/deccan-herald-january-20-2018-sunil-abraham-data-protection-we-can-innovate-leapfrog">Data Protection: We can innovate, leapfrog</a> (Sunil Abraham; Deccan Herald; January 20, 2018).</li>
</ul>
<p><span><br />CIS in the News:</span></p>
<ul>
<li style="text-align: justify; "><a class="external-link" href="https://cis-india.org/internet-governance/news/economic-times-surabhi-agarwal-and-samanwaya-rautray-from-net-neutrality-to-ibc-and-aadhaar-how-vidhi-is-framing-key-government-legislation">From net neutrality to IBC & Aadhaar, how Vidhi is framing key government legislation</a> (Surabhi Agarwal and Samanwaya Rautray; Economic Times; January 4, 2018).</li>
<li style="text-align: justify; "><a class="external-link" href="https://cis-india.org/internet-governance/news/livemint-komal-gupta-january-7-2018-uidai-denies-any-breach-of-aadhaar-database">UIDAI denies any breach of Aadhaar database</a> (Komal Gupta; Livemint; January 7, 2018).</li>
<li style="text-align: justify; "><a class="external-link" href="https://cis-india.org/internet-governance/news/livemint-january-9-2018-manasa-venkataraman-ajay-patri-token-security-or-tokenized-security">Token security or tokenized security?</a> (Manasa Venkataraman and Ajay Patri; Livemint; January 9, 2018).</li>
<li style="text-align: justify; "><a class="external-link" href="https://cis-india.org/internet-governance/news/economic-times-january-11-2018-uidai-introduces-new-two-layer-security-system-to-improve-aadhaar-privacy">UIDAI introduces new two-layer security system to improve Aadhaar privacy</a> (Economic Times; January 11, 2018).</li>
<li style="text-align: justify; "><a class="external-link" href="https://cis-india.org/internet-governance/news/indian-express-january-11-2018-">Hammered government offers Virtual ID firewall to protect your Aadhaar </a>(New Indian Express; January 11, 2018).</li>
<li style="text-align: justify; "><a class="external-link" href="https://cis-india.org/internet-governance/news/hindu-yuthika-bhargava-january-11-2018-virtual-aadhaar-id-too-little-too-late">Virtual Aadhaar ID: too little, too late?</a> (Yuthika Bhargava; Hindu; January 11, 2018).</li>
<li style="text-align: justify; "><a class="external-link" href="https://cis-india.org/internet-governance/news/bloomberg-quint-january-11-2018-india-to-introduce-virtual-id-for-aadhaar-to-strengthen-privacy">India To Introduce Virtual ID For Aadhaar To Strengthen Privacy</a> (Bloomberg Quint; January 11, 2018).</li>
<li style="text-align: justify; "><a class="external-link" href="https://cis-india.org/internet-governance/news/uidais-virtual-id-limited-kyc-does-little-to-protect-aadhaar-data-already-collected-say-critics">UIDAI's Virtual ID, limited KYC does little to protect Aadhaar data already collected, say critics</a> (Business Today; January 12, 2018).</li>
<li style="text-align: justify; "><a class="external-link" href="https://cis-india.org/internet-governance/news/ndtv-sukriti-dwivedi-january-13-2018-aadhaar-body-talked-about-virtual-id-7-years-ago-put-it-off-uidai-chief">Aadhaar Body Talked About Virtual ID 7 Years Ago, Put It Off: UIDAI Chief</a> (Sukriti Dwivedi; NDTV; January 13, 2018).</li>
<li style="text-align: justify; "><a class="external-link" href="https://cis-india.org/internet-governance/news/deccan-herald-january-14-2018-pranshu-rathee-bengaluru-gives-data-safety-tips-to-panel">Bengaluru gives data safety tips to panel </a>(Deccan Herald; January 14, 2018).</li>
<li style="text-align: justify; "><a class="external-link" href="https://cis-india.org/internet-governance/news/hindu-businessline-january-16-2018-sravanthi-challapalli-is-your-personal-information-under-lock-and-key">Is your personal information under lock and key?</a> (Sravanthi Challapalli; Hindu Businessline; January 16, 2018).</li>
<li style="text-align: justify; "><a class="external-link" href="https://cis-india.org/internet-governance/news/first-post-january-18-2018-aadhaar-privacy-debate-how-the-12-digit-number-went-from-personal-identifier-to-all-pervasive-transaction-tool">Aadhaar-privacy debate: How the 12-digit number went from personal identifier to all pervasive transaction tool</a> (First Post; January 18, 2018).</li>
<li style="text-align: justify; "><a class="external-link" href="https://cis-india.org/internet-governance/news/livemint-komal-gupta-remya-nair-january-24-2018-paytm-payments-bank-woos-corporates-with-digital-incentives">Paytm Payments Bank woos corporates with digital incentives</a> (Komal Gupta and Remya Nair; Livemint; January 24, 2018).</li>
<li style="text-align: justify; "><a class="external-link" href="https://cis-india.org/internet-governance/news/business-standard-january-25-2018-alnoor-peermohamed-aadhaars-new-security-measures-are-good-it-is-still-work-in-progress">Aadhaar's new security measures are good, it is still work in progress</a> (Alnoor Peermohamed; Business Standard; January 25, 2018).</li>
</ul>
<p style="text-align: justify; "><strong>-----------------------------------</strong><br /><a href="http://cis-india.org/a2k">Access to Knowledge</a> <br /><strong>----------------------------------- </strong><br />Our Access to Knowledge programme currently consists of two projects. The Pervasive Technologies project, conducted under a grant from the International Development Research Centre (IDRC), aims to conduct research on the complex interplay between low-cost pervasive technologies and intellectual property, in order to encourage the proliferation and development of such technologies as a social good. The Wikipedia project, which is under a grant from the Wikimedia Foundation, is for the growth of Indic language communities and projects by designing community collaborations and partnerships that recruit and cultivate new editors and explore innovative approaches to building projects.</p>
<p style="text-align: justify; ">►Wikipedia</p>
<p style="text-align: justify; "><strong>Blog Entries</strong></p>
<ul>
<li><a class="external-link" href="https://cis-india.org/a2k/blogs/government-of-odisha-adopting-creative-commons-license-to-promote-transparency-and-access-to-knowledge">Government of Odisha adopting Creative Commons License to Promote Transparency and Access to Knowledge</a> (Sailesh Patnaik; January 17, 2018).</li>
<li><a class="external-link" href="https://cis-india.org/a2k/blogs/experience-and-learning-outcome-from-wikipedia-education-program">Experience and Learning outcome from Wikipedia Education Program</a> (Lakshmi Karlekar; January 30, 2018).</li>
</ul>
<p style="text-align: justify; "><strong>Events Organized</strong></p>
<ul>
<li><a class="external-link" href="https://meta.wikimedia.org/wiki/Marathi_Wikipedia_Workshop_at_Dept._of_Mass_Communication,_Solapur_University">Marathi Wikipedia Workshop at Dept. of Mass Communication, Solapur University</a> (Organized by CIS-A2K and Dept of Mass Communication, Solapur University; Solapur; January 2, 2018).</li>
<li><a class="external-link" href="https://meta.wikimedia.org/wiki/Marathi_Wikipedia_Workshop_at_Dayanand_College,_Solapur">Marathi Wikipedia Workshop at Dayanand College, Solapur</a> (Organized by CIS-A2K and Dayanand College, Solapur; Solapur; January 3, 2018).</li>
<li><a class="external-link" href="https://meta.wikimedia.org/wiki/Marathi_Wikipedia_Workshop_at_Willingdon_College,_Sangli">Marathi Wikipedia Workshop at Willingdon College, Sangli</a> (Organized by CIS-A2K and Willingdon College; Sangli; January 5, 2018).</li>
<li><a class="external-link" href="https://meta.wikimedia.org/wiki/Marathi_Wikipedia_Workshop_at_Govt.Science_%26_Arts_College,_Aurangabad">Marathi Wikipedia Workshop at Govt.Science & Arts College, Aurangabad</a> (Organized by CIS-A2K and Govt.Science & Arts College; Aurangabad; January 9, 2018).</li>
<li><a class="external-link" href="https://meta.wikimedia.org/wiki/Marathi_Wikipedia_Workshop_at_Dr.Babasaheb_Ambedkar_Marathwada_Vidyapeeth">Marathi Wikipedia Workshop at Dr.Babasaheb Ambedkar Marathwada Vidyapeeth</a> (Organized by CIS-A2K and Dr. Babasaheb Ambedkar Marathwada University; Aurangabad; January 10, 2018).</li>
<li><a class="external-link" href="https://meta.wikimedia.org/wiki/Marathi_Wikipedia_Workshop_at_Shivaji_University,_Kolhapur">Marathi Wikipedia Workshop at Shivaji University, Kolhapur </a>(Organized by CIS-A2K and Shivaji University; Kolhapur; January 15, 2018).</li>
<li><a class="external-link" href="https://te.wikipedia.org/wiki/%E0%B0%B5%E0%B0%BF%E0%B0%95%E0%B1%80%E0%B0%AA%E0%B1%80%E0%B0%A1%E0%B0%BF%E0%B0%AF%E0%B0%BE:%E0%B0%B5%E0%B0%BF%E0%B0%95%E0%B1%80%E0%B0%AA%E0%B1%8D%E0%B0%B0%E0%B0%BE%E0%B0%9C%E0%B1%86%E0%B0%95%E0%B1%8D%E0%B0%9F%E0%B1%81/%E0%B0%86%E0%B0%82%E0%B0%A7%E0%B1%8D%E0%B0%B0_%E0%B0%B2%E0%B1%8A%E0%B0%AF%E0%B1%8B%E0%B0%B2_%E0%B0%95%E0%B0%B3%E0%B0%BE%E0%B0%B6%E0%B0%BE%E0%B0%B2/2018/%E0%B0%B5%E0%B0%BF%E0%B0%95%E0%B1%80%E0%B0%A1%E0%B1%87%E0%B0%9F%E0%B0%BE_%E0%B0%95%E0%B0%BE%E0%B0%B0%E0%B1%8D%E0%B0%AF%E0%B0%B6%E0%B0%BE%E0%B0%B2_-_%E0%B0%9C%E0%B0%A8%E0%B0%B5%E0%B0%B0%E0%B0%BF">Wikidata Workshop</a> (Organized by CIS-A2K and Andhra Loyola College; Vijaywada; January 20 - 21, 2018).</li>
<li><a class="external-link" href="https://cis-india.org/a2k/events/train-the-trainer-2018">Train the Trainer 2018</a> (Organized by CIS-A2K; Mysore; January 26 - 28, 2018).</li>
</ul>
<p><span style="text-align: justify; ">►</span><span style="text-align: justify; ">Pervasive Technologies</span></p>
<p style="text-align: justify; "><strong>Research Paper</strong></p>
<ul>
<li><a class="external-link" href="https://cis-india.org/a2k/blogs/patent-working-requirements-and-complex-products">Patent Working Requirements and Complex Products</a> (Jorge L. Contreras, Rohini Lakshané and Paxton M. Lewis; JIPEL NYU Journal of Intellectual Property & Entertainment Law, Vol. 7 - No.1 on January 16, 2018). </li>
</ul>
<p><strong>Submission</strong></p>
<ul>
<li><a class="external-link" href="https://cis-india.org/a2k/blogs/submission-to-dipp-at-meeting-with-ip-stakeholders">Submission to DIPP at Meeting with IP Stakeholders</a> (Anubha Sinha; January 1, 2018). <i>The submission was made in December 2017 but it was published on the website in January 2018</i>.</li>
</ul>
<p>►Openness</p>
<div style="text-align: justify; ">Our work in the Openness programme focuses on open data, especially open government data, open access, open education resources, open knowledge in Indic languages, open media, and open technologies and standards - hardware and software. We approach openness as a cross-cutting principle for knowledge production and distribution, and not as a thing-in-itself.</div>
<div style="text-align: justify; "><strong>-----------------------------------</strong><span style="text-align: justify; "> </span>
<p style="text-align: justify; "><a href="http://cis-india.org/internet-governance">Internet Governance</a> <br /><strong>-----------------------------------</strong></p>
<p style="text-align: justify; ">As part of its research on privacy and free speech, CIS is engaged with two different projects. The first one (under a grant from Privacy International and IDRC) is on surveillance and freedom of expression (SAFEGUARDS). The second one (under a grant from MacArthur Foundation) is on restrictions that the Indian government has placed on freedom of expression online.</p>
<ul style="text-align: justify; ">
</ul>
<p style="text-align: justify; ">►Privacy</p>
<ul style="text-align: justify; ">
</ul>
<p style="text-align: justify; "><strong>Blog Entry</strong></p>
<ul>
<li><a class="external-link" href="https://cis-india.org/internet-governance/blog/artificial-intelligence-and-the-healthcare-industry-in-india">Artificial Intelligence and the Healthcare Industry in India</a> (Yesha Paul, Elonnai Hickok, Amber Sinha and Udbhav Tiwari (Ecosystem mapping by Shweta Mohandas, Sidharth Ray and Elonnai Hickok. Designed by Saumyaa Naidu under Creative Commons Attribution 4.0 International License; January 26, 2018).</li>
</ul>
<div><strong>
<p style="text-align: justify; ">Events Organized</p>
<ul>
<li><a class="external-link" href="https://cis-india.org/internet-governance/events/roundtable-on-ai-and-manufacturing-and-services">Roundtable on A.I. and Manufacturing and Service</a>s (TERI, Bengaluru; January 19, 2018).</li>
<li><a class="external-link" href="https://cis-india.org/internet-governance/events/null-bangalore-meet-january-19">null Bangalore Meet: Special Session on Digital Identity and Privacy</a> (CIS, Bengaluru; January 19, 2018). Sunil Abraham gave a talk.</li>
</ul>
<br />
<p style="text-align: justify; ">►Free Speech and Expression</p>
<p style="text-align: justify; ">Blog Entries</p>
<ul>
<li><a class="external-link" href="https://cis-india.org/internet-governance/blog/internet-governance-forum-report-2017">Internet Governance Forum Report 2017</a> (Shweta Mohandas; January 11, 2018).</li>
<li><a class="external-link" href="https://cis-india.org/internet-governance/blog/mobile-net-ban-during-peaceful-protest-leaves-farmers-confused">Mobile net ban during peaceful protest leaves farmers confused</a> (Shruti Jain; January 19, 2018).</li>
<li><a class="external-link" href="https://cis-india.org/internet-governance/blog/2018hurt-sentiments2019-cost-udaipur-internet-access-for-four-days">‘Hurt sentiments’ cost Udaipur internet access for four days</a> (Shruti Jain; January 19, 2018).</li>
</ul>
</strong></div>
<div><span style="text-align: justify; "><strong><strong>-----------------------------------</strong></strong><span style="text-align: justify; "> </span>
<p style="text-align: justify; "><strong><a href="http://cis-india.org/telecom">Telecom</a> <br /><strong>----------------------------------- </strong><br /></strong><span>CIS is involved in promoting access and accessibility to telecommunications services and resources, and has provided inputs to ongoing policy discussions and consultation papers published by TRAI. It has prepared reports on unlicensed spectrum and accessibility of mobile phones for persons with disabilities and also works with the USOF to include funding projects for persons with disabilities in its mandate:</span></p>
<p style="text-align: justify; "><strong>Article </strong></p>
<ul>
<li><a class="external-link" href="https://cis-india.org/telecom/blog/submission-to-trai-consultation-on-inputs-for-formulation-of-national-telecom-policy-2018">Submission to TRAI Consultation on "Inputs for Formulation of National Telecom Policy - 2018"</a> (Pranesh Prakash; January 25, 2018).</li>
</ul>
<div>
<p style="text-align: justify; "><strong>-----------------------------------</strong><br /><a href="http://cis-india.org/raw">Researchers at Work</a> <br /><strong>----------------------------------- </strong><br /><span>The Researchers at Work (RAW) programme is an interdisciplinary research initiative driven by an emerging need to understand the reconfigurations of social practices and structures through the Internet and digital media technologies, and vice versa. It aims to produce local and contextual accounts of interactions, negotiations, and resolutions between the Internet, and socio-material and geo-political processes:</span></p>
<p style="text-align: justify; "><strong>Blog Entry</strong></p>
<ul>
<li><strong><a class="external-link" href="https://cis-india.org/raw/life-of-a-tuple-nrc-assam-citizen-identification-infrastructure">Life of a Tuple: National Register of Citizens (NRC) and the Reform of Citizen Identification Infrastructure in Assam</a> (Sumandro Chattapadhyay; January 22, 2018). All posts related to the study can be <a class="external-link" href="https://cis-india.org/raw/life-of-a-tuple/">found here</a>.</strong></li>
</ul>
<p style="text-align: justify; "><strong><strong><br /><span>-----------------------------------<br /></span></strong></strong><a href="http://cis-india.org/">About CIS<br /></a><span>----------------------------------- </span></p>
<div class="keyResearch">
<div id="parent-fieldname-text-8a5942eb6f4249c5b6113fdd372e636c">
<div style="text-align: justify; ">
<p>The Centre for Internet and Society (CIS) is a non-profit organisation that undertakes interdisciplinary research on internet and digital technologies from policy and academic perspectives. The areas of focus include digital accessibility for persons with disabilities, access to knowledge, intellectual property rights, openness (including open data, free and open source software, open standards, open access, open educational resources, and open video), internet governance, telecommunication reform, digital privacy, and cyber-security. The academic research at CIS seeks to understand the reconfigurations of social and cultural processes and structures as mediated through the internet and digital media technologies.</p>
<p>► Follow us elsewhere</p>
<div>
<ul>
<li>Twitter:<a href="http://twitter.com/cis_india"> http://twitter.com/cis_india</a></li>
<li>Twitter - Access to Knowledge: <a href="https://twitter.com/CISA2K">https://twitter.com/CISA2K</a></li>
<li>Twitter - Information Policy: <a href="https://twitter.com/CIS_InfoPolicy">https://twitter.com/CIS_InfoPolicy</a></li>
<li>Facebook - Access to Knowledge:<a href="https://www.facebook.com/cisa2k"> https://www.facebook.com/cisa2k</a></li>
<li>E-Mail - Access to Knowledge: <a>a2k@cis-india.org</a></li>
<li>E-Mail - Researchers at Work: <a>raw@cis-india.org</a></li>
<li>List - Researchers at Work: <a href="https://lists.ghserv.net/mailman/listinfo/researchers">https://lists.ghserv.net/mailman/listinfo/researchers</a></li>
</ul>
</div>
<p>► Support Us</p>
<div>Please help us defend consumer and citizen rights on the Internet! Write a cheque in favour of 'The Centre for Internet and Society' and mail it to us at No. 194, 2nd 'C' Cross, Domlur, 2nd Stage, Bengaluru - 5600 71.</div>
<p>► Request for Collaboration</p>
<div>
<p>We invite researchers, practitioners, artists, and theoreticians, both organisationally and as individuals, to engage with us on topics related internet and society, and improve our collective understanding of this field. To discuss such possibilities, please write to Sunil Abraham, Executive Director, at sunil@cis-india.org (for policy research), or Sumandro Chattapadhyay, Research Director, at sumandro@cis-india.org (for academic research), with an indication of the form and the content of the collaboration you might be interested in. To discuss collaborations on Indic language Wikipedia projects, write to Tanveer Hasan, Programme Officer, at <a>tanveer@cis-india.org</a>.</p>
<div><em>CIS is grateful to its primary donor the Kusuma Trust founded by Anurag Dikshit and Soma Pujari, philanthropists of Indian origin for its core funding and support for most of its projects. CIS is also grateful to its other donors, Wikimedia Foundation, Ford Foundation, Privacy International, UK, Hans Foundation, MacArthur Foundation, and IDRC for funding its various projects</em>.</div>
</div>
<div></div>
</div>
<ul style="text-align: justify; ">
</ul>
</div>
</div>
<div id="viewlet-below-content-body">
<div class="visualClear"></div>
<div class="documentActions"></div>
</div>
<ul style="text-align: justify; ">
</ul>
</div>
<ul style="text-align: justify; ">
</ul>
</span></div>
<ul style="text-align: justify; ">
</ul>
</div>
<div></div>
<ul>
</ul>
<p>
For more details visit <a href='http://editors.cis-india.org/about/newsletters/Qjanuary-2018-newsletter'>http://editors.cis-india.org/about/newsletters/Qjanuary-2018-newsletter</a>
</p>
No publisherpraskrishnaAccess to KnowledgeTelecomAccessibilityInternet GovernanceResearchers at Work2018-03-01T01:35:56ZPageInternet Researchers' Conference 2018 (IRC18): Offline, February 22-24, Sambhaavnaa Institute
http://editors.cis-india.org/raw/irc18
<b>We are proud to announce that the third edition of the Internet Researchers' Conference series will be held at the Sambhaavnaa Institute, Kandbari (Himachal Pradesh) during February 22-24, 2018. This annual conference series was initiated by the Researchers@Work (RAW) programme at CIS in 2016 to gather researchers, academic or otherwise, studying internet in/from India to congregate, share insights and tensions, and chart the ways forward. The *offline* is the theme of the 2018 edition of the conference (IRC18), and the conference agenda will be shaped by nine sessions selected by all the teams that submitted session proposals, and an independent paper track consisting of six presentations.</b>
<p> </p>
<h4>Venue: <a href="http://www.sambhaavnaa.org/" target="_blank">Sambhaavnaa Institute</a>, Kandbari, Palampur, Himachal Pradesh, 176061</h4>
<h4>Travel Information: <a href="http://www.sambhaavnaa.org/contact/how-to-reach-us/" target="_blank">Getting to Sambhaavnaa</a> (Sambhaavnaa Institute)</h4>
<h4>Weather in Kandbari: <a href="https://www.accuweather.com/en/in/palampur/198333/daily-weather-forecast/198333?day=8" target="_blank">10°-20°c with possibility of light shower</a> (AccuWeather)</h4>
<h4>Registration: <a href="https://goo.gl/forms/H4kYubotpBgN5hFE3" target="_blank">RSVP</a> (Google Drive)</h4>
<h4>Agenda: <a href="https://docs.google.com/document/d/1KvfsYRCafNcjoGkocVRxbsH_N9dI51k7me7nC8R1LY4/edit?usp=sharing" target="_blank">Conference Programme</a> (Google Drive)</h4>
<h4>Poster: <a href="https://raw.githubusercontent.com/cis-india/irc/master/irc18/IRC18_Poster.png" target="_blank">Download</a> (JPG)</h4>
<hr />
<img src="https://cis-india.org/raw/irc18-offline-call/image" alt="IRC18: Offline - Call for Sessions" width="45%" />
<img src="https://raw.githubusercontent.com/cis-india/irc/master/irc18/IRC18_Poster.png" alt="IRC18: Offline - Poster" width="45%" />
<h3><strong>IRC18: Offline</strong></h3>
<p>Does being offline necessarily mean being disconnected? Beyond anxieties such as FOMO, being offline is also seen as disengagement from a certain milieu of the digital (read: capital), an impediment to the way life is organised by and around technologies in general. However, being offline is not the exception, as examples of internet shutdown and acts on online censorship illustrate the persistence and often alarming regularity of the offline even for the ‘connected’ sections of the population.</p>
<p>State and commercial providers of internet and telecommunication services work in tandem to produce both the “online” and the “offline” - through content censorship, internet regulation, generalised service provision failures, and so on. Further, efforts to prioritise the use of digital technologies for financial transactions, especially since demonetisation, has led to a not-so-subtle equalisation of the ‘online economy’ with the ‘formal economy’; thus recognising the offline as the zones of informality, corruption, and piracy. This contributes to the offline becoming invisible, and in many cases, illegal, rather than being recognised as a condition that necessarily informs what it means to be digital.</p>
<p>Who is offline, and is it a choice? The global project of bringing people online has spurred several commendable initiatives in expanding access to digital devices, networks, and content, and often contentious ones such as Free Basics / internet.org, which illustrate the intersectionalities of scale, privilege, and rights that we need to be mindful of when we imagine the offline. Further, the experience of the internet, for a large section of people is often mediated through prior and ongoing experiences of traditional media, and through cultural metaphors and cognitive frames that transcend more practical registers such as consumption and facilitation. How do we approach, study, and represent this disembodied internet – devoid of its hypertext, platforms, devices, it's nuts and bolts, but still tangible through engagement in myriad, personal and often indiscernible ways.</p>
For the third edition of the Internet Researchers’ Conference (IRC18), we invite participants to critically discuss the *offline*. We invite sessions that present or propose academic, applied, creative, or technical works that explore social, economic, cultural, political, infrastructural, or aesthetic dimensions of the *offline*.
<h3><strong>Sessions</strong></h3>
<p><strong>#OnlineGovernanceOfflineGovernment</strong> - Mohammad Javed Alam and Suman Mandal - <a href="https://cis-india.github.io/irc/irc18/sessions/onlinegovernanceofflinegovernment.html">Session Details</a></p>
<p><strong>#WomenInTech</strong> - Priyanka Chaudhuri and Tripti Jain - <a href="https://cis-india.github.io/irc/irc18/sessions/womenintech.html">Session Details</a></p>
<p><strong>#Cyberflesh</strong> - Akriti Rastogi, Ishani Dey, and Sagorika Singha - <a href="https://cis-india.github.io/irc/irc18/sessions/cyberflesh.html">Session Details</a></p>
<p><strong>#RethinkingTheVirtualPublic</strong> - Daisy Barman and Aamir Qayoom - <a href="https://cis-india.github.io/irc/irc18/sessions/rethinkingthevirtualpublic.html">Session Details</a></p>
<p><strong>#FeminismIRL</strong> - Mamatha Karollil, the SIVE Collective, and Tara Atluri - <a href="https://cis-india.github.io/irc/irc18/sessions/feminismirl.html">Session Details</a></p>
<p><strong>#ILoveYou</strong> - Dhiren Borisa and Dhrubo Jyoti - <a href="https://cis-india.github.io/irc/irc18/sessions/iloveyou.html">Session Details</a></p>
<p><strong>#CollectionAndIdentity</strong> - Ravi Shukla, Rajiv Mishra, and Mrutyunjay Mishra - <a href="https://cis-india.github.io/irc/irc18/sessions/collectionandidentity.html">Session Details</a></p>
<p><strong>#FollowUsOffline</strong> - Dinesh, Farah Yameen, Afrah Shafiq, and Bhanu Prakash GS - <a href="https://cis-india.github.io/irc/irc18/sessions/followusoffline.html">Session Details</a></p>
<p><strong>#OfSiegesAndShutdowns</strong> - Chinmayi S. K. and Rohini Lakshané - <a href="https://cis-india.github.io/irc/irc18/sessions/ofsiegesandshutdowns.html">Session Details</a></p>
<h3><strong>Papers</strong></h3>
<p><strong>Slow journalism and the temporalities of the offline</strong> - Akshata Pai - <a href="https://cis-india.github.io/irc/irc18/selected-papers.html#slow-journalism">Paper Abstract</a></p>
<p><strong>Campus campaigns: User perceptions in pre-digital and digital eras</strong> - Arjun Ghosh - <a href="https://cis-india.github.io/irc/irc18/selected-papers.html#campus-campaigns">Paper Abstract</a></p>
<p><strong>The many lives of food: Blogs to books and back</strong> - Dhrupadi Chattopadhyay - <a href="https://cis-india.github.io/irc/irc18/selected-papers.html#lives-of-food">Paper Abstract</a></p>
<p><strong>Feminism in digital age</strong> - Putul Sathe - <a href="https://cis-india.github.io/irc/irc18/selected-papers.html#feminism-digital">Paper Abstract</a></p>
<p><strong>Marathi literary criticism in the era of social media</strong> - Rajashree Patil - <a href="https://cis-india.github.io/irc/irc18/selected-papers.html#marathi-literary-social">Paper Abstract</a></p>
<p><strong>Taking open science offline</strong> - Shreyashi Ray - <a href="https://cis-india.github.io/irc/irc18/selected-papers.html#open-science">Paper Abstract</a></p>
<h3><strong>About the IRC Series</strong></h3>
<p>The Researchers at Work (RAW) programme at the Centre for Internet and Society (CIS) initiated the <a href="https://cis-india.github.io/irc/index.html">Internet Researchers' Conference (IRC)</a> series to address these concerns, and to create an annual temporary space in India, for internet researchers to gather and share experiences.</p>
<p>The IRC series is driven by the following interests:</p>
<ul><li>creating discussion spaces for researchers and practitioners studying internet in India and in other comparable regions,</li>
<li>foregrounding the multiplicity, hierarchies, tensions, and urgencies of the digital sites and users in India, accounting for the various layers, conceptual and material, of experiences and usages of internet and networked digital media in India, and</li>
<li>exploring and practicing new modes of research and documentation necessitated by new (digital) objects of power/knowledge.</li></ul>
<p>The <a href="https://cis-india.org/raw/irc16">first edition of the Internet Researchers' Conference</a> series was held in February 2016. It was hosted by the Centre for Political Studies at Jawaharlal Nehru University, and was supported by the CSCS Digital Innovation Fund. The <a href="https://cis-india.org/raw/irc17">second Internet Researchers' Conference</a> was organised in partnership with the Centre for Information Technology and Public Policy (CITAPP) at the International Institute of Information Technology Bangalore (IIIT-B) campus on March 03-05, 2017.</p>
<p> </p>
<p>
For more details visit <a href='http://editors.cis-india.org/raw/irc18'>http://editors.cis-india.org/raw/irc18</a>
</p>
No publishersumandroResearchers at WorkInternet StudiesEventInternet Researcher's Conference2018-07-02T18:30:52ZBlog EntryArchives and Access
http://editors.cis-india.org/raw/histories-of-the-internet/blogs/archives-and-access/archives-and-access
<b>The monograph by Aparna Balachandran and Rochelle Pinto, is a material history of the Internet archives. It examines the role of the archivist and the changing relationship between the state and private archives for looking at the politics of subversion, preservation and value of archiving. By examining the Tamil Nadu and Goa state archives, along with the larger public and state archives in the country, the monograph looks at the materiality of archiving, the ambitions and aspirations of an archive, and why it is necessary to preserve archives, not as historical artefacts but as living interactive spaces of memory and remembrance. The findings have direct implications on various government and market impulses to digitise archives and show a clear link between opening up archives and other knowledge sources for breathing life into local and alternative histories.
</b>
<p><a href="http://editors.cis-india.org/raw/histories-of-the-internet/blogs/archives-and-access/archives-and-access.pdf" class="internal-link" title="Archives and Access">Download the Monograph</a></p>
<p>
For more details visit <a href='http://editors.cis-india.org/raw/histories-of-the-internet/blogs/archives-and-access/archives-and-access'>http://editors.cis-india.org/raw/histories-of-the-internet/blogs/archives-and-access/archives-and-access</a>
</p>
No publisherpraskrishnaRAW PublicationsPublicationsHistories of InternetResearchers at WorkInternet HistoriesArchives2015-04-17T11:06:20ZBlog EntryRethinking Conditions of Access
http://editors.cis-india.org/raw/lila-inter-actions-october-14-2014-rethinking-conditions-of-access
<b>P. P. Sneha explores the possibilities of redefining the idea of access through the channels of education and learning. </b>
<p> </p>
<p style="text-align: justify;">The advent and pervasive growth of the internet and digital technologies in the last couple of decades have caused several changes in the way we now imagine education and processes of learning, both within and outside the classroom. The increasing use of digital tools, platforms and methods in classroom pedagogy, and the access for students to resources through online and collaborative repositories such as Wikipedia have led to a change in not just teaching practices, but also in the learning environment, which has now become more open, iterative and participatory in nature. While increased access to the internet may be one factor contributing to this change, the conditions of such access – how it is made available, to whom and for what purpose – still remain contentious. As per recent statistics, India has more than 200 million internet users, but as several studies on online users have illustrated, the numbers are hardly indicative of the nature of online engagement. The problem of the ‘digital divide’, though much debated and addressed, still persists in India, as in several other countries, with lack of infrastructure and low broadband speed being two among several reasons for the slow move in bridging this gap.</p>
<div><a class="hasimg" href="http://www.lilainteractions.in/wp-content/uploads/2014/10/digital_inclusion_index_map_thumb.jpg"><img src="http://www.lilainteractions.in/wp-content/uploads/2014/10/digital_inclusion_index_map_thumb.jpg" alt="null" height="199" width="335" /><img class="himage" src="http://www.lilainteractions.in/wp-content/uploads/2014/10/digital_inclusion_index_map_thumb-bw.jpg" alt="null" height="199" width="335" /></a></div>
<div>Last year, the Digital Inclusion Index map indicated India as only BRICS country ‘at extreme risk’ on the ‘digital divide’</div>
<p style="text-align: justify;">The problem of the digital divide itself has largely been understood as one of access to the internet and/or broadly digital technologies, but the conditions of this access, in terms of the nature of its use and adaptability to a dynamic and ever-changing technological landscape is something that needs to be looked at critically, in order to provide a more nuanced understanding of the problem itself, and its inherent conflicts. The technological landscape we inhabit today is quite diverse, and rather multi-layered, as a result of which conditions of access also differ across spaces and in degrees. The problematisation, therefore, will need to be more qualitative and nuanced, to take into account several variables spread over social, cultural and economic categories.</p>
<p><img class="alignleft size-full wp-image-4133" src="http://www.lilainteractions.in/wp-content/uploads/2014/10/quote-internet-speed-ps-1.png" alt="quote internet speed ps 1" height="580" width="195" /></p>
<div class="hyphenate">
<p style="text-align: justify;">The assumption of the internet, as an open and accessible, therefore neutral space, has also been questioned time and again, with the latest debates around net neutrality being illustrative of this conflict. Though there is a growing interest in exploring and using the democratic potential that the internet offers, as demonstrated by several forms of online social activism and the growth of open access digital knowledge repositories and public archival spaces, there are also pertinent concerns about privacy, accessibility and the quality of online interaction and content. A large part of this uncertainty and the conflicts we see around access and regulation may be attributed to the fact that the nature of the internet, or the digital itself as concept, method or space has not been adequately explored or theorised. As a public sphere, it often reprises certain systemic forms of injustice and marginalisation seen offline, and conflates them with notions pertaining to the personal. As such, social, economic and linguistic barriers mediate the access we have to certain kinds and forms of discourse online, thereby making physical access the first step towards being part of the labyrinthian world that is the internet.</p>
<div><a class="hasimg" href="http://www.lilainteractions.in/wp-content/uploads/2014/10/maharashtra_farmers_computers_20060821.jpg"><img src="http://www.lilainteractions.in/wp-content/uploads/2014/10/maharashtra_farmers_computers_20060821.jpg" alt="null" height="231" width="335" /><img class="himage" src="http://www.lilainteractions.in/wp-content/uploads/2014/10/maharashtra_farmers_computers_20060821-bw.jpg" alt="null" height="231" width="335" /></a></div>
<div>How can e-learning start, when the general access is very fragmented?</div>
<p style="text-align: justify;">These conflicts are present in the classroom and other spaces and processes of learning as well, where traditionally there has been resistance to the use of technology, and particularly the internet as it is seen as a disturbance or a deterrent to learning. But technology has always been a part of the classroom, and now with the mobile phone becoming ubiquitous, it is indeed difficult to imagine that a student who has access to such a device would be disconnected from the internet, or not look toward other digital tools and methods to engage with, for educational or recreational purposes. However, indeed, how much of this engagement is effectively connected to learning is still a bone of contention, and is yet to be explored adequately.</p>
</div>
<p><img class="alignright size-full wp-image-4134" src="http://www.lilainteractions.in/wp-content/uploads/2014/10/quote-internet-speed-ps-2.png" alt="quote internet speed ps 2" height="430" width="195" /></p>
<div class="hyphenate">
<p style="text-align: justify;">What are the changes in the learning environment that the advent of digital technologies has produced? What challenges do they pose for both teachers and students? And what are the possible solutions that these areas of research are opening up? A more integrated and inclusive approach in designing methods and tools for use in the classroom could be one way of making issues and conflicts in this space more transparent. Several efforts in education technology and experiments in digital learning have focused precisely on this aspect. The sheer visibility and vastness of the internet offers several possibilities in terms of access to materials, tools and resources online. Several large-scale efforts in digitisation made by both the state and public organisations are attempts to utilise this potential, and they speak of the growing interest in making material available online for both classroom teaching and research.</p>
<div><a class="hasimg" href="http://www.lilainteractions.in/wp-content/uploads/2014/10/Mooc-vs-University-in-2013-584x1024.jpg"><img src="http://www.lilainteractions.in/wp-content/uploads/2014/10/Mooc-vs-University-in-2013-584x1024.jpg" alt="null" height="587" width="335" /><img class="himage" src="http://www.lilainteractions.in/wp-content/uploads/2014/10/Mooc-vs-University-in-2013-584x1024-bw.jpg" alt="null" height="587" width="335" /></a></div>
<div>The MOOCs are slowly challenging the universities<a title="MOOCs vs. Universities" href="http://www.lilainteractions.in/wp-content/uploads/2014/10/Mooc-vs-University-in-2013-584x1024.jpg" target="_blank">. See the image full screen</a></div>
<p style="text-align: justify;">The growth of Massive Open Online Courses (MOOCs) is an example of the fervour of online platforms of learning, which provide students across the world with an access to teaching and course material from some of the best institutions. However, there have been, at least in their earlier versions, several critiques of these platforms, as well, precisely because they replicate a certain classroom teaching model that is not accessible to students everywhere. This urges us to revisit the premise of such structures.</p>
<p style="text-align: justify;">The ‘digital turn’ in the last couple of decades has engendered several changes in the way knowledge is now produced, disseminated and consumed by people located in different areas. It has also created a need to constantly rethink existing systems of learning we have in place, to plug the gaps that develop between people, skills and resources. It is only through more attempts to problematise the notion of access qualitatively, and to better understand the role of digital technologies and the internet in terms of changes in learning environments, that we may be able to understand and utilise its potential to the best.</p>
</div>
<hr />
<div style="text-align: justify;" class="hyphenate"><strong>P.P. Sneha</strong> works with the Researchers at Work (RAW) programme at the Centre for Internet and Society, Bangalore. She has a Master’s degree in English, and has previously worked in the area of higher education. This essay is a reflection on some of the learnings from projects on the quality of access to higher education and a mapping of the digital landscape and the growth of Digital Humanities in India, conducted by the Higher Education Innovation and Research Applications (HEIRA) programme at the Centre for the Study of Culture and Society (with support from the Ford Foundation), and the CIS. The original post can be <a class="external-link" href="http://www.lilainteractions.in/internet-slowdown-day/">read here</a>.</div>
<p>
For more details visit <a href='http://editors.cis-india.org/raw/lila-inter-actions-october-14-2014-rethinking-conditions-of-access'>http://editors.cis-india.org/raw/lila-inter-actions-october-14-2014-rethinking-conditions-of-access</a>
</p>
No publishersnehaDigital KnowledgeMapping Digital Humanities in IndiaResearchDigital HumanitiesResearchers at Work2015-11-13T05:35:00ZBlog EntryFraming the Digital AlterNatives
http://editors.cis-india.org/digital-natives/framing-the-digital-alternatives
<b>They effect social change through social media, place their communities on the global map, and share spiritual connections with the digital world - meet the everyday digital native. </b>
<p>The Everyday Digital Native video contest has got its pulse on what makes youths from diverse socio-cultural backgrounds connect with one another in the global community – it’s an affinity for digital technologies and Web 2.0-mediated platforms coupled with a drive to spearhead social change. The contest invited people from around the world to make a video that would answer the question, ‘Who is the Everyday Digital Native’? The final videos received more than <del>20,000</del> 3,000 votes from the public and our top five winners emerged from across three continents!</p>
<p><a href="http://editors.cis-india.org/digital-natives/framing-digital-alternatives" class="internal-link" title="Framing the Digital Alternatives">The Digital AlterNatives Featurette </a>(PDF, 2847 KB) is a peek into the minds of digital natives as citizen activists. The 10 featured interviews of the Digital Natives video contest finalists don't fit the stereotype of the Globalized Digital Native: Young Geeks apathetic to 'Saving the Planet'. Rather, these are affirmative citizens, young, middle aged and senior, who consider digital technology as second nature for use in personal, professional or socio-political capacities.</p>
<p>The 'Digital Natives with a Cause?' is a collaborative research-inquiry between The Centre for Internet & Society, India and HIVOS Knowledge Programme, the Netherlands into the field of youth, change and technology in the context of the Global South. The three-year research project has resulted in the four-book collective, 'Digital AlterNatives with a Cause?' published in 2011. Read more about the project <a href="http://editors.cis-india.org/digital-natives/blog/dnbook" class="external-link">here</a></p>
<p>
For more details visit <a href='http://editors.cis-india.org/digital-natives/framing-the-digital-alternatives'>http://editors.cis-india.org/digital-natives/framing-the-digital-alternatives</a>
</p>
No publisherNilofar AnsherFeaturedWeb PoliticsResearchers at WorkDigital Natives2015-05-08T12:28:03ZBlog EntryA.I. Hype Cycles and Artistic Subversions
http://editors.cis-india.org/raw/ai-hype-cycles-and-artistic-subversions
<b>Gene Kogan will give a talk on "A.I. hype cycles and artistic subversions" on Friday, January 22, 2016 at the Centre for Internet and Society office, 6 pm - 8 pm.</b>
<p> </p>
<p><img src="http://www.genekogan.com/images/style-transfer/ml_egypt_crab_maps.jpg" alt="Gene Kogan - Style Transfer - Mona Lisa" width="800" /></p>
<h6>Mona Lisa restyled by Egyptian hieroglyphs, the Crab Nebula, and Google Maps. <a href="http://www.genekogan.com/works/style-transfer.html">Style Transfer</a>. Gene Kogan.</h6>
<p> </p>
<p style="text-align: justify;">Recent years have seen a resurgence of popular interest in machine learning and artificial intelligence, as emerging methods have set new scientific benchmarks and introduced classes of neural networks capable of imitating human behavior, among other impressive feats. More importantly, the study of these algorithms is rapidly crossing over into mainstream culture and industry as AI applications begin to inhabit more of our daily lives. Numerous initiatives have appeared, attempting to demystify and make these previously obscure research tracks more accessible to the public. Open source software like Torch, Theano, and TensorFlow have equipped amateurs with the same software which is achieving state-of-the-art results in industry and academia.</p>
<p style="text-align: justify;">This talk will examine the most recent wave of artistic projects applying these methods in various cultural contexts, producing troves of machine-hallucinated text, images, sounds, and videos, demonstrating a previously unseen capacity for imitating human style and sensibility. These experimental works attempt to show the capacity of these machines for producing aesthetically meaningful media, yet challenging and subverting them to illuminate their most obscure and counterintuitive properties.</p>
<p>A recent article by the speaker about this: <a href="http://bit.ly/1OhFcQr">From Pixels to Paragraphs: How artistic experiments with deep learning guard us from hype</a>.</p>
<p>Relevant projects by the speaker that will be presented include: <a href="http://bit.ly/1RyUH76">Style Transfer</a>, <a href="http://bit.ly/1QDNxOI">A Book from the Sky 天书</a>, <a href="http://bit.ly/1QDNClo">Learning to Generate Text and Audio</a>, and <a href="http://bit.ly/1QDNG4D">Deepdream Prototypes</a>.</p>
<h2>Gene Kogan</h2>
<p style="text-align: justify;">Gene Kogan is an artist and programmer who is interested in generative systems and applications of emerging technology in artistic and expressive contexts. He writes code for live music, performance, and visual art. He contributes to numerous open-source software projects and frequently gives workshops and demonstrations on topics related to code and art.</p>
<p style="text-align: justify;">He is a contributor to openFrameworks, Processing, and p5.js, an adjunct professor at Bennington College and NYU, a former resident at Eyebeam Art & Technology Center, and a former Fulbright scholar in Bangalore, India, 2012-2013.</p>
<p>
For more details visit <a href='http://editors.cis-india.org/raw/ai-hype-cycles-and-artistic-subversions'>http://editors.cis-india.org/raw/ai-hype-cycles-and-artistic-subversions</a>
</p>
No publishersharathGenerative ArtArtPracticeMachine LearningResearchers at WorkEventArtificial Intelligence2016-01-01T07:52:20ZEventDecember 2015 Bulletin
http://editors.cis-india.org/about/newsletters/december-2015-bulletin
<b>Our newsletter for the month of December 2015 is below.</b>
<p style="text-align: justify; ">The Centre for Internet & Society (CIS) is happy to share the twelfth issue of CIS newsletter (December 2015). Previous editions of the newsletter can be accessed at <a href="http://cis-india.org/about/newsletters">http://cis-india.org/about/newsletters</a>.</p>
<table class="grid listing">
<tbody>
<tr>
<th>
<h3>Highlights</h3>
</th>
</tr>
<tr>
<td>
<ul style="text-align: justify; ">
<li>The <a class="external-link" href="http://cis-india.org/a2k/blogs/press-release-india-to-host-4th-global-congress-on-intellectual-property-and-the-public-interest">4th edition of the Global Congress</a> themed around "Three Decades of Openness, Two Decades of TRIPS" was organized in New Delhi from December 15 - 17, 2015. The largest ever in Asia, the Congress was jointly organised by CIS, NLU-D, Open A.I.R., CREATe, Columbia University and American University.</li>
<li>Nehaa Chaudhari <a class="external-link" href="http://cis-india.org/a2k/blogs/4th-global-congress-on-ip-and-the-public-interest-statement-of-conclusion-for-the-ip-and-development-track">summarized the developments of the 4th Global Congress on IP and the Public Interest in a blog post</a> that was originally published on the Global Congress blog.</li>
<li>Sunil Abraham wrote a blog entry stating the <a href="http://cis-india.org/internet-governance/blog/cis-position-on-net-neutrality">institutional position of CIS on the Net Neutrality</a> discussion going on in India.</li>
<li>Catch News interviewed Sunil Abraham about the recent advertisement by Facebook titled <a href="http://cis-india.org/internet-governance/news/facebook-shares-10-key-facts-about-free-basics-heres-whats-wrong-with-all-10-of-them"> "What Net Neutrality Activists won't Tell You or, the Top 10 Facts about Free Basics" </a> . Sunil argued against the validity of all the 'top 10 facts'.</li>
<li>Odia author and cultural historian Jagannath Prasad Das <a href="http://cis-india.org/a2k/blogs/discover-bhubaneswar-30-books-of-odia-author-and-historian-jagannath-prasad-das-to-come-online-on-odia-wikisource"> has recently permitted 30 volumes of his notable works to be re-license under an open license (Creative Commons Share-Alike 4.0 or CC-BY-SA 4.0) </a> . Subhashish Panigrahi wrote a blog post on this in Discover Bhubaneswar, a web portal in Odisha.</li>
<li>CIS has established institutional partnerships with University of Mysore and Guru G Learning Labs for furthering Wikipedia growth. Tanveer Hasan <a class="external-link" href="http://cis-india.org/a2k/blogs/analysis-of-institutional-partnerships-university-of-mysore-and-guru-g-learning-lab">analyses the developments and lists out the possible future plans</a> in this regard.</li>
<li>CIS along with Observer Research Foundation, Centre for Global Communication Studies, Annenberg School for Communication, University of Pennsylvania, and Internet Policy Observatory <a href="http://cis-india.org/internet-governance/events/net-neutrality-across-south-asia"> organized an event in New Delhi on Net Neutrality across South Asia </a> .</li>
<li>Today the quantity of data being generated is expanding at an exponential rate. From smartphones and televisions, trains and airplanes, sensor-equipped buildings and even the infrastructures of our cities, data now streams constantly from almost every sector and function of daily life, <a class="external-link" href="http://cis-india.org/internet-governance/blog/benefits-and-harms-of-big-data">stated Scott Mason in a blog post</a>.</li>
<li>The Government of India is in the process of developing 100 smart cities in India which it sees as the key to the country's economic and social growth. Vanya Rakesh <a class="external-link" href="http://cis-india.org/internet-governance/blog/smart-cities-in-india-an-overview">gave an overview of the Smart Cities project currently underway in India in a blog post</a>.</li>
<li>For the second part of the Smart City podcast series, Sruthi Krishnan and Harsha K from Fields of View spoke with Sumandro Chattapadhyay on data, people, and smart cities. <a href="http://cis-india.org/raw/fov-podcast-data-people-and-smart-cities">Fields of View has produced and shared the recording</a>.</li>
<li>An extended survey of digital initiatives in arts and humanities practices in India was undertaken last year. The 'mapping digital humanities in India' enquiry began with the term 'digital humanities' itself, as a 'found' name for which one needs to excavate some meaning, context, and location in India at the present moment. P.P Sneha published the <a href="http://cis-india.org/raw/reading-from-a-distance-data-as-text">third</a>,<a href="http://cis-india.org/raw/the-infrastructure-turn-in-the-humanities">fourth</a>, and <a href="http://cis-india.org/raw/living-in-the-archival-moment">fifth</a> sections of the study this month.</li>
<li>The RAW programme has initiated a new annual conference series titled Internet Researchers' Conference (IRC). The <a href="http://cis-india.org/raw/irc16-call">first edition of the Conference</a>, organised around the theme of "studying internet in India" will be held in Delhi in February 2016</li>
</ul>
</td>
</tr>
</tbody>
</table>
<ul style="text-align: justify; ">
</ul>
<p style="text-align: justify; "><b>----------------------------------------------<br /><a href="http://cis-india.org/accessibility">Accessibility and Inclusion<br /></a>----------------------------------------------</b></p>
<p style="text-align: justify; ">Under a grant from the Hans Foundation we are doing a project on developing text-to-speech software for 15 Indian languages. The progress made so far in the project can be accessed <a href="http://cis-india.org/accessibility/resources/nvda-text-to-speech-synthesizer">here</a>.</p>
<p style="text-align: justify; ">►NVDA and eSpeak</p>
<p style="text-align: justify; "><b>Monthly Updates</b></p>
<p><b> </b></p>
<p style="text-align: justify; ">● <a class="external-link" href="http://cis-india.org/accessibility/blog/december-2015-report">December 2015 Report</a> (Suman Dogra; December 31, 2015).</p>
<p style="text-align: justify; "><b>-----------------------------------------------------------<br /><a href="http://cis-india.org/a2k">Access to Knowledge<br /></a>-----------------------------------------------------------</b><br />As part of the Access to Knowledge programme we are doing two projects. The first one (Pervasive Technologies) under a grant from the International Development Research Centre (IDRC) is for research on the complex interplay between pervasive technologies and intellectual property to support intellectual property norms that encourage the proliferation and development of such technologies as a social good. The second one (Wikipedia) under a grant from the Wikimedia Foundation is for the growth of Indic language communities and projects by designing community collaborations and partnerships that recruit and cultivate new editors and explore innovative approaches to building projects.</p>
<p style="text-align: justify; ">►Copyright and Patent</p>
<p style="text-align: justify; "><b>Blog Entries</b></p>
<p><b> </b></p>
<ul>
<li><a href="http://cis-india.org/a2k/blogs/abuse-of-dominant-position-in-indian-competition-law-a-brief-guide">Abuse of Dominant Position in Indian Competition Law: A Brief Guide </a> (Sarthak Sood; December 9, 2015).</li>
<li><a href="http://cis-india.org/a2k/blogs/gcip2015-notes-from-the-inaugural-session">GCIP2015: Notes from the Inaugural Session</a> (Spadika Jayaraj; SpicyIP; December 14, 2015).</li>
<li><a href="http://cis-india.org/a2k/blogs/gcip-day-1-session-3-challenges-in-re-articulating-public-interest">GCIP Day 1 Session 3: Challenges in Re-Articulating Public Interest </a> (Spadika Jayaraj; SpicyIP; December 17, 2015).</li>
<li><a href="http://cis-india.org/a2k/blogs/gcip-15-day-2-discussions-on-health-technology-innovation-and-access">GCIP 15 Day 2: Discussions on Health Technology, Innovation and Access </a> (Spadika Jayaraj; SpicyIP; December 17, 2015).</li>
<li><a href="http://cis-india.org/a2k/blogs/guidelines-for-examination-of-computer-related-inventions-in-abeyance">Guidelines for Examination of Computer Related Inventions in abeyance </a> (Anubha Sinha; Anubha Sinha; December 21, 2015).</li>
<li><a href="http://cis-india.org/a2k/blogs/4th-global-congress-on-ip-and-the-public-interest-statement-of-conclusion-for-the-ip-and-development-track">4th Global Congress on IP and the Public Interest: Statement of Conclusion for the IP and Development track </a> (Nehaa Chaudhari; December 25, 2015). <i>This was also published on the Global Congress Blog</i>.</li>
</ul>
<p style="text-align: justify; "><b>Event Organized</b></p>
<p><b> </b></p>
<ul>
<li style="text-align: justify; "><a href="http://cis-india.org/a2k/blogs/call-for-participation-global-congress-on-intellectual-property-and-the-public-interest">Global Congress on Intellectual Property and the Public Interest </a> (Organized by National Law University, Delhi, American Assembly, Columbia University, Open A.I.R., American University, and CIS; New Delhi, December 15 - 17, 2015).</li>
</ul>
<p style="text-align: justify; ">Participation in Event</p>
<ul>
<li><a class="external-link" href="http://cis-india.org/a2k/news/code-session">CODE Session</a> (Organized by IDRC; December 17, 2015; New Delhi). Nehaa Chaudhari and Anubha Sinha participated in the event.</li>
</ul>
<p style="text-align: justify; "><b>Media Coverage</b></p>
<p><b> </b></p>
<ul>
<li style="text-align: justify; "><a href="http://cis-india.org/a2k/news/nlsiu-conference-on-access-to-copyrighted-works-for-persons-with-disability-an-enriching-experience">NLSIU Conference on Access to Copyrighted Works for Persons with Disability: An enriching experience </a> (Abolee Vaidya and Nuhar Bansal; SINAPSE; December 14, 2015). <i> This is an event report on a one-day national conference on the 'Access to Copyrighted Works for Persons with Disability' for which Pranesh Prakash was a speaker </i> .</li>
</ul>
<p style="text-align: justify; ">►Wikipedia</p>
<p style="text-align: justify; ">As part of the <a href="http://cis-india.org/a2k/access-to-knowledge-program-plan">project grant from the Wikimedia Foundation</a> we have reached out to more than 3500 people across India by organizing more than 100 outreach events and catalysed the release of encyclopaedic and other content under the Creative Commons (CC-BY-3.0) license in four Indian languages (21 books in Telugu, 13 in Odia, 4 volumes of encyclopaedia in Konkani and 6 volumes in Kannada, and 1 book on Odia language history in English).</p>
<p style="text-align: justify; "><b>Articles</b></p>
<p><b> </b></p>
<ul>
<li><a href="http://cis-india.org/a2k/blogs/discover-bhubaneswar-30-books-of-odia-author-and-historian-jagannath-prasad-das-to-come-online-on-odia-wikisource">30 Books of Odia Author and Historian Jagannath Prasad Das to Come Online on Odia Wikisource </a> (Subhashish Panigrahi; Discover Bhubaneswar; December 4, 2015).</li>
<li><a href="http://cis-india.org/a2k/blogs/sambada-rabibara-subhashish-panigrahi-december-6-2015-odia-wikisource">ଓଡ଼ିଆ</a> <a href="http://cis-india.org/a2k/blogs/sambada-rabibara-subhashish-panigrahi-december-6-2015-odia-wikisource"> </a> <a href="http://cis-india.org/a2k/blogs/sambada-rabibara-subhashish-panigrahi-december-6-2015-odia-wikisource"> ଉଇକିପାଠାଗାର </a> (Subhashish Panigrahi; Sambad; December 6, 2015).</li>
</ul>
<p style="text-align: justify; "><b>Blog Entries</b></p>
<p><b> </b></p>
<ul>
<li><a href="http://cis-india.org/a2k/blogs/wikimedia-blog-subhashish-panigrahi-december-3-open-access-in-marathi-language-expands-by-thousand-books">Open access in the Marathi language expands by a thousand books </a> (Subhashish Panigrahi and Abhinav Garule; December 3, 2015). <i>This was published on Wikimedia Blog</i>.</li>
<li><a href="http://cis-india.org/a2k/blogs/guru-g-learning-labs-and-cis-a2k-institutional-partnership">Guru-G Learning Labs and CIS A2K Institutional Partnership </a> (Tanveer Hasan; December 3, 2015).</li>
<li><a href="http://cis-india.org/a2k/blogs/community-prioritisation-content-donation-kannada-wikisource">Community Prioritisation of Content Donation: Kannada Wikisource </a> (Tanveer Hasan; December 5, 2015).</li>
<li><a href="http://cis-india.org/a2k/blogs/analysis-of-institutional-partnerships-university-of-mysore-and-guru-g-learning-lab">Analysis of Institutional Partnerships: University of Mysore and Guru G Learning Labs </a> (Tanveer Hasan; December 5, 2015).</li>
<li><a href="http://cis-india.org/a2k/blogs/department-of-tourism-studies-christ-university-st-aloysius-college">Touch Point Report: Department of Tourism Studies, Christ University and St. Aloysius College, Mangalore </a> (Tanveer Hasan; December 5, 2015).</li>
<li><a href="http://cis-india.org/a2k/blogs/ttt-2015">TTT 2015</a> (Tanveer Hasan; December 5, 2015).</li>
<li><a href="http://cis-india.org/a2k/blogs/kannada-wikipedia-editathon-at-mangaluru">Kannada Wikipedia Editathon at Mangaluru</a> (Dr. U.B. Pavanaja; December 29, 2015).</li>
</ul>
<p style="text-align: justify; "><b>Events Organized</b></p>
<p><b> </b></p>
<ul>
<li style="text-align: justify; "><a href="http://cis-india.org/openness/discussion-on-bringing-peshwa-culture-on-marathi-wikipedia">Talk on bringing 1000 books about the culture of Maharashtra on Marathi Wikipedia </a> (The Energy and Resources Institute; Bangalore; December 1, 2015). Avinash Chaphekar, Joint Secretary, Maharashtra Granthottejak Sanstha gave a talk.</li>
<li><a href="http://cis-india.org/openness/odia-wikimedia-community-meetup-at-cuttack">Odia Wikimedia community meetup</a> (Organized by Odia Wikipedia Community and CIS; Cuttack; December 3, 2015).</li>
<li><a href="http://cis-india.org/a2k/events/sau-dhuni-teen-project-december-edit-a-thon-at-womens-studies-centre-university-of-pune">Sau Dhuni Teen Project: December Edit-a-thon </a> (Women's Studies Centre, University of Pune; December 3, 2015).</li>
</ul>
<p style="text-align: justify; "><b>Participation in Events</b></p>
<ul>
<li style="text-align: justify; "><a href="http://cis-india.org/a2k/news/telugu-wikipedia-day-2015-photo-walk">Telugu Wikipedia Day 2015, Photo Walk</a> (Organized by Telugu Wikipedians; Dr. YSR State Archaeological Museum, Hyderabad; December 13, 2015). Pavan Santhosh attended the event. One of the popular Telugu news channel TV9 covered the event and telecasted the same. <a href="http://cis-india.org/a2k/news/telugu-wikipedia-day-2015-eenadu-coverage">Eenadu published a special item on photo walk</a> on December 13, 2015.</li>
<li>English Wikipedia and the Telugu Wikipedia joint meetup and edit-a-thon (Organized by Wikipedia community; Golden Threshold, Hyderabad; December 20, 2015). The event was covered in<a href="http://cis-india.org/a2k/news/english-wikipedia-and-the-telugu-wikipedia-joint-meetup-and-edit-a-thon-sakshi">Sakshi</a> and <a href="http://cis-india.org/a2k/news/english-wikipedia-and-the-telugu-wikipedia-joint-meetup-and-edit-a-thon-andhra-jyoti">Andhra Jyoti</a>.</li>
</ul>
<p style="text-align: justify; "><b>Media Coverage</b></p>
<p><b> </b></p>
<p style="text-align: justify; ">CIS gave its inputs to the following media coverage:</p>
<ul>
<li><a href="http://cis-india.org/a2k/news/post-more-articles-on-kannada-wikipedia">Post More Articles on Kannada Wikipedia</a> (Indian Express; Mangaluru edition; December 12, 2015).</li>
</ul>
<p>A Kannada Wikipedia Editathon was conducted in Mangalore on December 10, 2015. The following are the media coverage for the same:</p>
<ul>
<li><a href="http://cis-india.org/a2k/news/kannada-wikipedia-editathon-udayavani-coverage">Kannada Wikipedia Editathon</a> (Udayavani; December 7, 2015).</li>
<li><a href="http://cis-india.org/a2k/news/kannada-wikipedia-editathon-vijayavani">Kannada Wikipedia Editathon</a> (Vijayavani; December 11, 2015).</li>
<li><a href="http://cis-india.org/a2k/news/kannada-wikipedia-editathon-vijaya-karnataka">Kannada Wikipedia Editathon</a> (Vijaya Karnataka; December 11, 2015).</li>
<li><a href="http://cis-india.org/a2k/news/kannada-wikipedia-editathon-in-mangalore-udayavani">Kannada Wikipedia Editathon</a> (Udayavani; December 11, 2015).</li>
<li><a href="http://cis-india.org/a2k/news/kannada-wikipedia-prajavani-mangal">Kannada Wikipedia Editathon</a> (Prajavani; December 10, 2015).</li>
<li><a href="http://cis-india.org/a2k/news/kannada-wikipedia-editathon-in-prajavani">Kannada Wikipedia Editathon</a> (Prajavani; December 13, 2015).</li>
</ul>
<p style="text-align: justify; "><b>-----------------------------------------------<br /><a href="http://cis-india.org/internet-governance">Internet Governance<br /></a>-----------------------------------------------</b><br />As part of its research on privacy and free speech, CIS is engaged with two different projects. The first one (under a grant from Privacy International and International Development Research Centre (IDRC)) is on surveillance and freedom of expression (SAFEGUARDS). The second one (under a grant from MacArthur Foundation) is on studying the restrictions placed on freedom of expression online by the Indian government.</p>
<p style="text-align: justify; ">►Free Speech and Expression</p>
<p style="text-align: justify; "><b>Interview</b></p>
<p><b> </b></p>
<ul>
<li><a href="http://cis-india.org/internet-governance/news/facebook-shares-10-key-facts-about-free-basics-heres-whats-wrong-with-all-10-of-them">Facebook shares 10 key facts about Free Basics. Here's what's wrong with all 10 of them </a> (Shweta Sengar; Catch News; December 24, 2015).</li>
</ul>
<p style="text-align: justify; "><b>Blog Entry</b></p>
<p><b> </b></p>
<ul>
<li><a href="http://cis-india.org/internet-governance/blog/cis-position-on-net-neutrality">CIS's Position on Net Neutrality</a> (Sunil Abraham; December 4, 2015).</li>
</ul>
<p style="text-align: justify; "><b>Event Organized</b></p>
<p><b> </b></p>
<ul>
<li style="text-align: justify; "><a href="http://cis-india.org/internet-governance/events/net-neutrality-across-south-asia">Net Neutrality across South Asia</a> (Organized by Observer Research Foundation, Centre for Global Communication Studies, Annenberg School for Communication, University of Pennsylvania, Internet Policy Observatory and CIS; New Delhi; December 12, 2015).</li>
</ul>
<p style="text-align: justify; "><b>Participation in Event</b></p>
<p><b> </b></p>
<ul>
<li style="text-align: justify; "><a href="http://cis-india.org/internet-governance/news/consultation-on-understanding-the-freedom-of-expression-online-and-offline">Consultation on "Understanding the Freedom of Expression Online and Offline" </a> (Organized by Digital Empowerment Foundation and Association for Progressive Communications; YMCA, New Delhi; December 10, 2015). Jyoti Panday was a speaker at this event.</li>
</ul>
<p style="text-align: justify; ">►Big Data</p>
<p style="text-align: justify; "><b>Blog Entry</b></p>
<p><b> </b></p>
<ul>
<li><a href="http://cis-india.org/internet-governance/blog/benefits-and-harms-of-big-data">Benefits and Harms of "Big Data"</a> (Scott Mason; December 30, 2015).</li>
</ul>
<p style="text-align: justify; ">►Cyber Security</p>
<p style="text-align: justify; "><b>Blog Entry</b></p>
<p><b> </b></p>
<ul>
<li><a href="http://cis-india.org/internet-governance/blog/ground-zero-summit">Ground Zero Summit</a> (Amber Sinha; December 22, 2015).</li>
</ul>
<p style="text-align: justify; "><b>Participation in Events</b></p>
<ul>
<li style="text-align: justify; "><a href="http://cis-india.org/telecom/news/second-regional-conference-on-connectivity-for-all-future-technologies-markets-and-regulation">Second Regional Conference on Connectivity for All: Future Technologies, Markets and Regulation </a> (Organized by International Telecommunications Society, IIMA IDEA Telecom Centre of Excellence and Indian Institute of Management, Ahmedabad; New Delhi; December 13 - 15, 2015). Sunil Abraham was a panelist.</li>
</ul>
<p style="text-align: justify; "><b>Event Organized</b></p>
<p><b> </b></p>
<ul>
<li><a href="http://cis-india.org/internet-governance/events/bangalore-chapter-meet-dsci">Bangalore Chapter Meet - DSCI</a> (CIS, Bangalore; December 1, 2015). CIS hosted the Bangalore Chapter Meet of DSCI. Pronab Mohanty, Inspector General of Police gave a talk on Cybercrimes. Sunil Abraham presented the outcome of his study "Anonymity in Cyberspace".</li>
</ul>
<p style="text-align: justify; ">►Privacy</p>
<p style="text-align: justify; "><b>Blog Entries</b></p>
<p><b> </b></p>
<ul>
<li><a href="http://cis-india.org/internet-governance/blog/uid-research">UID Research</a> (Vanya Rakesh; December 2, 2015).</li>
<li><a href="http://cis-india.org/internet-governance/blog/dna-research">DNA Research</a> (Vanya Rakesh; December 2, 2015).</li>
<li><a href="http://cis-india.org/internet-governance/blog/privacy-policy-research">Privacy Policy Research</a> (Vanya Rakesh; December 2, 2015).</li>
<li><a href="http://cis-india.org/internet-governance/blog/sectoral-privacy-research">Sectoral Privacy Research</a> (Vanya Rakesh; December 2, 2015).</li>
<li><a href="http://cis-india.org/internet-governance/blog/security-research">Security Research</a> (Vanya Rakesh; December 3, 2015).</li>
<li><a href="http://cis-india.org/internet-governance/blog/eight-key-privacy-events-in-india-in-the-year-2015">Eight Key Privacy Events in India in the Year 2015 </a> (Amber Sinha; December 31, 2015).</li>
</ul>
<p style="text-align: justify; "><b>Participation in Events</b></p>
<p><b> </b></p>
<ul>
<li><a class="external-link" href="http://cis-india.org/internet-governance/news/kick-off-meeting-for-the-politics-of-data-project">Kick Off Meeting for the Politics of Data Project</a> (Organized by Tactical Tech; Phnom Penh; December 7-8, 2015). Amber Sinha participated in the event.</li>
<li><a href="http://cis-india.org/internet-governance/news/unbundling-issues-of-privacy-data-security-identity-matrics-for-financial-inclusion">Unbundling Issues of Privacy, Data Security, Identity Matrics, for Financial Inclusion </a> (Organized by Indicus Foundation and MicroSave; December 10, 2015; Metropolitan Hotel and Spa, New Delhi). Sunil Abraham was a speaker.</li>
</ul>
<p style="text-align: justify; ">►Miscellaneous</p>
<p style="text-align: justify; "><b>Blog Entry</b></p>
<p><b> </b></p>
<ul>
<li><a href="http://cis-india.org/internet-governance/blog/smart-cities-in-india-an-overview">Smart Cities in India: An Overview</a> (Vanya Rakesh; December 21, 2015).</li>
</ul>
<p><br /><b>Participation in Event</b></p>
<ul>
<li><a class="external-link" href="http://cis-india.org/internet-governance/news/elite-capture-of-governance-in-bangalore">Elite Capture of Governance</a> (Organized by Forum for Urban Governance and Commons; December 16, 2015; Bangalore). Vanya Rakesh participated in the event.</li>
</ul>
<ul>
</ul>
<p style="text-align: justify; "><b>--------------------------------<br /><a href="http://cis-india.org/telecom">Telecom</a><br />--------------------------------</b><br />CIS is involved in promoting access and accessibility to telecommunications services and resources and has provided inputs to ongoing policy discussions and consultation papers published by TRAI. It has prepared reports on unlicensed spectrum and accessibility of mobile phones for persons with disabilities and also works with the USOF to include funding projects for persons with disabilities in its mandate:</p>
<p style="text-align: justify; "><b>Articles</b></p>
<p><b> </b></p>
<ul>
<li><a href="http://cis-india.org/telecom/blog/the-free-basics-debate-trai-has-a-point-in-imposing-temporary-ban-on-net-neutrality">The Free Basics debate: Trai has a point in imposing temporary ban on net neutrality </a> (Sunil Abraham; FirstPost; December 24, 2015).</li>
<li><a href="http://cis-india.org/telecom/blog/millions-of-indians-slam-facebooks-2018free-basics2019-app">Millions of Indians Slam Facebook's 'Free Basics' App </a> (Subhashish Panigrahi; December 29, 2015).</li>
</ul>
<p style="text-align: justify; "><b>--------------------------------<br /><a href="http://cis-india.org/raw">Researchers at Work</a><br />--------------------------------</b><br />The Researchers at Work (RAW) programme is an interdisciplinary research initiative driven by contemporary concerns to understand the reconfigurations of social practices and structures through the Internet and digital media technologies, and vice versa. It is interested in producing local and contextual accounts of interactions, negotiations, and resolutions between the Internet, and socio-material and geo-political processes:</p>
<p style="text-align: justify; "><b>Upcoming Events</b></p>
<p><b> </b></p>
<ul>
<li><a href="http://cis-india.org/raw/ai-hype-cycles-and-artistic-subversions">A.I. Hype Cycles and Artistic Subversions</a> (CIS, Bangalore; January 22, 2016). Gene Kogan will give a talk.</li>
<li><a href="http://cis-india.org/raw/irc16-call">First Edition of Internet Researchers' Conference</a> (IRC) 2016 - Studying Internet in India: Call for Sessions (Organized by CIS; New Delhi; February 25 - 27, 2016).</li>
</ul>
<p style="text-align: justify; "><b>Blog Entries</b></p>
<p><b> </b></p>
<ul>
<li><a href="http://cis-india.org/raw/raw-lecture-01-nishant-shah-video">RAW Lecture #01: Nishant Shah on 'Stories and Histories of Internet in India' - Video </a> (P.P. Sneha; December 1, 2015).</li>
<li><a href="http://cis-india.org/raw/fov-podcast-data-people-and-smart-cities">FOV Podcast - Data, People, and Smart Cities</a> (Sumandro Chattapadhyay; December 2, 2015).</li>
<li><a href="http://cis-india.org/raw/reading-from-a-distance-data-as-text">Reading from a Distance - Data as Text</a> (P.P. Sneha; December 7, 2015).</li>
<li><a href="http://cis-india.org/raw/the-infrastructure-turn-in-the-humanities">The Infrastructure Turn in the Humanities</a> (P.P. Sneha; December 7, 2015).</li>
<li><a href="http://cis-india.org/raw/living-in-the-archival-moment">Living in the Archival Moment</a> (P.P. Sneha; December 14, 2015).</li>
</ul>
<p style="text-align: justify; "><b>---------------------------------<a href="http://cis-india.org/news"><br />News & Media Coverage<br /></a>---------------------------------</b></p>
<p style="text-align: justify; ">CIS gave its inputs to the following media coverage:</p>
<ul>
<li><a href="http://cis-india.org/internet-governance/news/india2019s-net-neutrality-debate-is-unique-and-complex">India's net neutrality debate is unique and complex </a> (Pratap Vikram Singh; Governance Now; December 14, 2015).</li>
<li><a href="http://cis-india.org/internet-governance/news/business-standard-anita-babu-december-23-2015-start-up-india-turns-the-heat-on-facebook-free-basics">Start-up India turns the heat on Facebook Free Basics </a> (Anita Babu; Business Standard; December 22, 2015).</li>
<li><a href="http://cis-india.org/internet-governance/news/a-scam-masquerading-as-santa">A Scam Masquerading as Santa</a> (Apurva Venkat & Vandana Kamath; Bangalore Mirror; December 25, 2015).</li>
<li><a href="http://cis-india.org/internet-governance/news/facebook-goes-out-all-guns-blazing-in-push-for-free-basics-net-neutrality-advocates-cry-foul">Facebook goes out all guns blazing in push for Free Basics, Net neutrality advocates cry foul </a> (IBN Live; December 29, 2015).</li>
<li><a href="http://cis-india.org/internet-governance/news/ndtv-bhuma-shrivastava-december-30-2015-foreign-media-on-zukerberg-india-backlash">Foreign Media on Zuckerberg's India Backlash </a> (Bhuma Shrivastava; NDTV; December 30, 2015).</li>
<li><a href="http://cis-india.org/internet-governance/news/mark-zuckerberg2019s-india-backlash-imperils-vision-for-free-global-web">Mark Zuckerberg's India backlash imperils vision for free global web </a> (Bhuma Shrivastava; Livemint; December 30, 2015).</li>
</ul>
<p style="text-align: justify; "><b>---------------------------------<br /><a href="http://cis-india.org/">About CIS<br /></a>---------------------------------</b><br />The Centre for Internet and Society (CIS) is a non-profit organisation that undertakes interdisciplinary research on internet and digital technologies from policy and academic perspectives. The areas of focus include digital accessibility for persons with diverse abilities, access to knowledge, intellectual property rights, openness (including open data, free and open source software, open standards, open access, open educational resources, and open video), internet governance, telecommunication reform, digital privacy, and cyber-security. The academic research at CIS seeks to understand the reconfigurations of social and cultural processes and structures as mediated through the internet and digital media technologies.</p>
<p style="text-align: justify; ">► Offices</p>
<ul style="text-align: justify; ">
<li>Bengaluru - No. 194, 2nd 'C' Cross, Domlur, 2nd Stage, Bengaluru, 560071. <a href="https://www.google.com/maps/place/Centre+for+Internet+and+Society/@12.9644512,77.6374907,19z/data=%214m6%211m3%213m2%211s0x3bae141bb474ca25:0xe88eda6c81771517%212sDomlur+Bus+Stop%213m1%211s0x0000000000000000:0x88cd9bce9a1aa4d8?hl=en"> </a> <a href="https://www.google.com/maps/place/Centre+for+Internet+and+Society/@12.9644512,77.6374907,19z/data=%214m6%211m3%213m2%211s0x3bae141bb474ca25:0xe88eda6c81771517%212sDomlur+Bus+Stop%213m1%211s0x0000000000000000:0x88cd9bce9a1aa4d8?hl=en"> Location on Google Map </a> .</li>
</ul>
<ul style="text-align: justify; ">
<li>Delhi - First floor, B 1/8, Hauz Khas, near G Block market, after Crunch, New Delhi, 110016.<a href="http://j.mp/cis-delhi"> </a> <a href="http://j.mp/cis-delhi">Location on Google Map</a>.</li>
</ul>
<p style="text-align: justify; ">► Follow Us</p>
<ul style="text-align: justify; ">
<li>Twitter:<a href="http://twitter.com/cis_india"> http://twitter.com/cis_india</a></li>
<li>Twitter - Access to Knowledge:<a href="https://twitter.com/CISA2K"> https://twitter.com/CISA2K</a></li>
<li>Facebook - Access to Knowledge:<a href="https://www.facebook.com/cisa2k"> https://www.facebook.com/cisa2k</a></li>
<li>E-Mail - Access to Knowledge: <a href="mailto:a2k@cis-india.org">a2k@cis-india.org</a></li>
<li>E-Mail - Researchers at Work: <a href="mailto:raw@cis-india.org">raw@cis-india.org</a></li>
<li>List - Researchers at Work: <a href="https://lists.ghserv.net/mailman/listinfo/researchers">https://lists.ghserv.net/mailman/listinfo/researchers</a></li>
</ul>
<p style="text-align: justify; ">► Support Us</p>
<p style="text-align: justify; ">Please help us defend consumer / citizen rights on the Internet! Write a cheque in favour of 'The Centre for Internet and Society' and mail it to us at No. 194, 2nd 'C' Cross, Domlur, 2nd Stage, Bengaluru, 560 071.</p>
<p style="text-align: justify; ">► Request for Collaboration</p>
<p style="text-align: justify; ">We invite researchers, practitioners, artists, and theoreticians, both organisationally and as individuals, to engage with us on topics related internet and society, and improve our collective understanding of this field. To discuss such possibilities, please write to Sunil Abraham, Executive Director, at sunil@cis-india.org (for policy research), or Sumandro Chattapadhyay, Research Director, at sumandro@cis-india.org (for academic research), with an indication of the form and the content of the collaboration you might be interested in. To discuss collaborations on Indic language Wikipedia projects, write to Tanveer Hasan, Programme Officer, at <a href="mailto:tanveer@cis-india.org">tanveer@cis-india.org</a>.</p>
<p style="text-align: justify; ">CIS is grateful to its primary donor the Kusuma Trust founded by Anurag Dikshit and Soma Pujari, philanthropists of Indian origin for its core funding and support for most of its projects. CIS is also grateful to its other donors, Wikimedia Foundation, Ford Foundation, Privacy International, UK, Hans Foundation, MacArthur Foundation, and IDRC for funding its various projects.</p>
<p>
For more details visit <a href='http://editors.cis-india.org/about/newsletters/december-2015-bulletin'>http://editors.cis-india.org/about/newsletters/december-2015-bulletin</a>
</p>
No publisherpraskrishnaAccess to KnowledgeTelecomAccessibilityInternet GovernanceResearchers at Work2016-01-13T14:07:01ZPageRAW Lectures #02: Anil Menon on 'Undermining the Tyrant’s Protocols: Speculative Fiction and Freedom'
http://editors.cis-india.org/raw/raw-lectures-02-anil-menon
<b>Anil Menon will give a talk on 'Undermining the Tyrant’s Protocols: Speculative Fiction and Freedom' at the Centre for Internet and Society's office in Bangalore on Wednesday, January 13, 2016 at 6 pm. Please join us for tea and coffee before the lecture at 5.30 pm.</b>
<p> </p>
<h4>Update: The video recording of the lecture can be accessed <a href="http://cis-india.org/raw/raw-lectures-02-anil-menon-video">here</a>.</h4>
<p> </p>
<p>The RAW Lectures series was initiated by the Researchers at Work (RAW) programme to take stock, reflect, and chart courses into the studies of Internet in/from India. The lectures address the experiences and practices of Internet in India as plural and intertwined with longer-duration processes. The lectures also critically respond to the questions around the methods of studying Internet in/from India, and the opportunities and challenges of studying Indian society on/through the Internet.</p>
<p>It gives us great pleasure to announce that Anil Menon will present the second lecture of the series on Wednesday, January 13, 2016, at 6 pm.</p>
<p> </p>
<img src="raw-lectures-02-anil-menon/leadImage" alt="RAW Lectures #02 - Anil Menon - Poster" height="423" width="300" />
<p> </p>
<h3>Undermining the Tyrant’s Protocols: Speculative Fiction and Freedom</h3>
<p>Story-telling, like the internet, depends on the existence of fixed protocols between the sender and the receiver. However, by manipulating ambiguity and contexts, speculative fiction constantly creates new and ever-changing protocols of reading. This makes it hard to define what exactly speculative fiction is. Spec-fic may be described as a catch-all term to describe genres such as magic-realism, fabulist fiction, slipstream, science-fiction, fantasy and various fusions thereof. In my talk, I will outline the history of spec-fic on the subcontinent, and show how it was used by authors such as Kylas Chundar Dutt to undermine imperialist narratives. In the last decade, the internet, which may be conceived as a speculative network, has emerged as another such tool. Internet access in India is growing at an extraordinary rate, but less well-known is the fact that Indian spec-fic is also undergoing a rather remarkable renaissance. I will show that these two threads of development are related, mutually reinforcing, and point to an interesting metaphor of speculative sovereignity, perhaps unique to India, and that serves to undermine any would-be tyrant’s protocols.</p>
<p> </p>
<h3>Anil Menon</h3>
<p>Anil Menon’s research work has appeared in peer-reviewed journals such as <em>Intl J. of Neural Networks</em>, <em>Neural Proc. Letters</em>, <em>IEEE Trans On Evolutionary Computation</em>, <em>Foundations of Genetic Algorithms</em>, <em>British J. of the History of Science</em>, and <em>Small Business Economics</em>. His short fiction has appeared in a variety of magazines and anthologies including <em>Interzone</em>, <em>Interfictions</em>, <em>Strange Horizons</em>, <em>Jaggery Lit Review</em>, and <em>Lady Churchill’s Rosebud Wristlet</em>. His stories have been translated into German, French, Chinese, Romanian and Hebrew. His debut novel <em>The Beast With Nine Billion Feet</em> (Zubaan Books, 2010) was short-listed for the 2010 Vodafone-Crossword award and the Carl Brandon Society's 2011 Parallax Award. Along with Vandana Singh, he co-edited <em>Breaking the Bow</em> (Zubaan Books 2012), an international anthology of speculative fiction inspired by the Ramayana epic. His most recent work is the novel <em>Half Of What I Say</em> (Bloomsbury, 2015).</p>
<p>Website: <a href="http://anilmenon.com/">http://anilmenon.com/</a>.</p>
<p> </p>
<p>
For more details visit <a href='http://editors.cis-india.org/raw/raw-lectures-02-anil-menon'>http://editors.cis-india.org/raw/raw-lectures-02-anil-menon</a>
</p>
No publishersumandroLearningRAW LecturesResearchers at WorkEventProtocols2016-02-09T08:43:57ZEventDigital Futures of Indian Languages - Notes from the Consultation
http://editors.cis-india.org/raw/digital-futures-of-indian-languages-2015-consultation-notes
<b>A consultation on 'digital futures of Indian languages' was held at the CIS office in Bangalore on December 12, 2015, to generate ideas and structure the Indian languages focus area of the CSCS Digital Innovation Fund (CDIF). It was led by Dr. Tejaswini Niranjana, Centre for the Study of Culture and Society (CSCS), and Tanveer Hasan, A2K programme at CIS; and was supported by CDIF. Here are the notes from the Consultation.</b>
<p> </p>
<p>The group that gathered at CIS on Dec 12, 2016, brought a wealth of digital Indian language experience to the meeting, including database creation, working to develop wikimedia, TEI initiatives, digital glossary creation, localisation and standardisation, development of open platforms and content management systems for teaching-learning, font development, and optical character recognition (OCR).</p>
<p>There was a detailed discussion of existing digital projects in Indian languages, and presentation of a few new ideas for development of applications that would strengthen digital infrastructure for research and teaching in social sciences and humanities. Among the proposed ideas were:</p>
<ul>
<li>concept-clustering tool for multiple language comparisons,</li>
<li>semantic mapping tool or data visualisation tool that connects concepts to exisiting wikipedia entries,</li>
<li>online interactive bank of questions, to convert learnables into material that can be grasped conceptually,</li>
<li>annotation tool that aggregates tagged material across databases, eg. Shodhganga, Digital South Asia Library, Digital Library of India (Hindi example), and</li>
<li>gamifying as a way of enhancing teacing-learning as well as research process.</li></ul>
<p>The participants agreed that increased archiving and digitisation, and annotation of digitised material, was a priority for Indian language work. Alongside the curation of the material to be thus processed – whether as an archive or a database, it was important also to develop better OCR systems, fonts and typefaces, DIY scanners, tagging and annotation tools.</p>
<p>CDIF would like proposals that might further some of these objectives. Priority will be given to those projects for which there is no funding already potentially available from other sources. Wherever possible, CDIF will try to synergise its work with existing efforts taken up by the government, or by platforms such as Wikimedia. CDIF will see its primary role not as a funding body but as an incubator of new ideas, and to this end will seek to provide technical support and other expertise apart from seed money.</p>
<p> </p>
<h3>Participants</h3>
<p> </p>
<ol>
<li>Tejaswini Niranjana, CILHE, CSCS, CIS</li>
<li>SV Srinivas, CSCS, APU</li>
<li>Rajesh Ranjan, Govt of India</li>
<li>Nagarjuna G, Homi Bhabha Centre for Science Education, Mumbai</li>
<li>Sohnee Harshey, TISS Mumbai</li>
<li>Sherin B.S., EFLU Hyderabad</li>
<li>Swati Dyahadroy, Pune University Women’s Studies Centre</li>
<li>Tanveer Hasan, CIS</li>
<li>Tito Dutta, CIS</li>
<li>Sneha P.P., CIS</li>
<li>Jnanaranjan Sahu, Odia Wikimedia community</li>
<li>Spandana Bhowmick, JU, Kolkata and IFA Bangalore</li>
<li>Ravikant, Historian, CSDS Delhi</li>
<li>Veeven, Telugu wikimedia community</li>
<li>Rahmanuddin Shaik, CIS</li>
<li>Abhinav Garule, CIS consultant, Marathi</li>
<li>Ashwin Kumar AP, formerly CSCS, now Tumkur University</li>
<li>Subhashish Panigrahi, CIS</li>
<li>Ashish Rajadhyaksha, CSCS</li>
<li>Ravichandra Enaganti, Telugu Wikipedia</li>
<li>Ananth Subray, CIS consultant, Kannada</li>
<li>Om Shivaprakash, Kannada Wikimedia community</li>
<li>Pavithra H, Kannada Wikimedia community</li></ol>
<p> </p>
<p>
For more details visit <a href='http://editors.cis-india.org/raw/digital-futures-of-indian-languages-2015-consultation-notes'>http://editors.cis-india.org/raw/digital-futures-of-indian-languages-2015-consultation-notes</a>
</p>
No publisherTejaswini NiranjanaCIS-A2KLanguageCDIFLearningIndic ComputingResearchers at Work2016-01-15T05:55:53ZBlog EntryMaking in the Humanities – Some Questions and Conflicts
http://editors.cis-india.org/raw/making-in-the-humanities-2013-some-questions-and-conflicts
<b>The following is an abstract for a proposed chapter on 'making' in the humanities, which has been accepted for publication in a volume titled 'Making Humanities Matter'. This is part of a new book series titled 'Debates in the Digital Humanities 2015' to be published by University of Minnesota Press (http://dhdebates.gc.cuny.edu/cfps/cfp_2015_mhm). The first draft of the chapter will be shared by mid-August 2015.</b>
<p> </p>
<p>The object of enquiry in the humanities has traditionally been defined in the form of text, audio-visual or other kinds of ‘objects’ or cultural artifacts. With the growth of information and communication technologies, and the advent of the digital, the emergence of a ‘digital object’, as ambiguous as the term may sound, in the last couple of decades, has led to a rethinking of the conventional notion of research objects as well as modes of questioning, with larger consequences for the production and dissemination of knowledge. The rise of fields like ‘humanities computing’, ‘digital humanities’ and ‘cultural analytics’, suggest a combining of two separate domains, or polarized binaries (such as old and new media), and point to the availability of new objects of study, and therefore the need for new methods to study them. A large part of the discourse around these objects however, in trying to read them closely, obfuscates the processes by which they are constituted, which are often as novel and innovative as the artifacts themselves.</p>
<p> </p>
<p>This paper will attempt to explore the processes of ‘making’ of these digital objects in the context of several sites of recent humanities scholarship in India that mobilise digital techniques as key methods. These will include two online video archival initiatives (Indiancine.ma and Pad.ma), a digital variorum of Rabindranath Tagore's literary works (Bichitra) developed at the University of Jadavpur, Kolkata, and curatorial work undertaken by the Centre for Public History, Srishti School of Art, Design and Technology, Bengaluru. Film, text and archival objects acquire several nuances as they are ‘made’ into digital objects, which are also reflected in the methods of working with and studying them. At the same time, problems of authorship, authenticity, accessibility, and a lack of adequate methods to study these objects are some challenges faced across disciplines. The objective of the study is to outline some of the questions related to form and methods that emerge with the digital object, and in the process undertake a critical reading of the politics of making in the humanities. What is the role of ‘making’ in the humanities? Where does humanities research using digital technologies intersect with art and creative practices? How is this research manifested in new forms or objects and methods, and to what effects on the humanities? The paper will aim to respond to some of these questions through a discussion of the initiatives mentioned above.</p>
<p>
For more details visit <a href='http://editors.cis-india.org/raw/making-in-the-humanities-2013-some-questions-and-conflicts'>http://editors.cis-india.org/raw/making-in-the-humanities-2013-some-questions-and-conflicts</a>
</p>
No publishersneha-ppDigital KnowledgeMapping Digital Humanities in IndiaResearchFeaturedDigital HumanitiesResearchers at Work2015-11-13T05:46:32ZBlog EntryMathematisation of the Urban and not Urbanisation of Mathematics: Smart Cities and the Primitive Accumulation of Data - Accepted Abstract
http://editors.cis-india.org/raw/smart-cities-and-the-primitive-accumulation-of-data-abstract
<b>"Many accounts of smart cities recognise the historical coincidence of cybernetic control and neoliberal capital. Even where it is machines which process the vast amounts of data produced by the city so much so that the ruling and managerial classes disappear from view, it is usually the logic of capital that steers the flows of data, people and things. Yet what other futures of the city may be possible within the smart city, what collective intelligence may it bring forth?" The Fibreculture Journal has accepted an abstract of mine for its upcoming issue on 'Computing the City.'</b>
<p> </p>
<p>Speaking to Geert Lovink, Wolfgang Ernst explains that '[t]he coupling of machine and mathematics that enables computers occurs as a mathematization of machine, not as machinization of mathematics' <strong>[1]</strong>. In this paper, I propose that the idea of smart cities be understood not as 'urbanisation of mathematics' – as often described by industry documents, design fictions, and academic analyses – but as 'mathematisation of the urban.' By the notion of 'urbanisation of mathematics,' I indicate at those reports that conceptualise smart cities as data analytics, or civic mathematics, at an urban scale. I explain how this notion is shared by design visions of actors from the networking industry, such as IBM and Cisco, emerging academic practices in urban science and informatics, and calls for urbanising the technologies of regulation and governance, in the sense of making these technologies directly and bi-directionally interact with the urban citizens <strong>[2]</strong>. Conversely, the 'mathematisation of the urban' perspective foregrounds a specific transformation at hand in the production of urban space itself, which I argue is what is captured in the idea of smart cities. This transformation is not a new thing, and has been heralded by the coming of coded infrastructures and the transduction of urban space through them <strong>[3]</strong>. The process of 'mathematisation of the urban' refers to a fundamental reorganisation of the urban itself so as to make aspects of it available to mathematical manipulation, most often undertaken by software systems. This mathematisation takes place through the rebuilding of urban infrastructures so as to facilitate sensing and recording of parts of urban lives and processes as mathematical data, and the embedding of coded assemblages that can communicate and act upon the analysis of such data, and also through re-building the relations of property around this newly-obtained and continuously-generated resource of data about the urban.</p>
<p> </p>
<p>I propose in this paper that production, circulation, and ownership of data must be considered as a central problematique in the discussions of smart cities. As writings on smart cities have often focused on the dyadic relationships between code and space on one hand, and co-evolution (and splintering) of networked infrastructures and the urban form, the figure of data has remained implicit yet subdued as as an entry point to study the idea of smart cities. Even for commentators who do focus on the implications of data, the category is often treated as a feature or a capacity of new technological assemblages. Instead, I argue in this paper that it is the concerns of production, circulation, and ownership of data that drive the conceptualisation and actual material forms of the visions of smart cities. These technological assemblages, materialisation of which constitute such visions, are implementations of exclusive data collection operations targeting various portions of urban lives and processes. The imagination of 'city 2.0' takes a particularly insightful colour when thought of as an analogy to the 'web 2.0' model of capture and monetisation of user behaviour data. Further, I employ the Marxian theory of 'primitive accumulation' to describe how the material infrastructures of networked sensors and embedded data capture systems create enclosed spaces for conversion of collectively-held-information into data-as-exchangable-and-interoperable-value, through which disparate and distributed knowledge and experiences of the urban is transformed into urban data, which can be centralised and queried, and hence value can be extracted from it.</p>
<p> </p>
<h3>Footnotes</h3>
<p> </p>
<p><strong>[1]</strong> Lovink, Geert. 2013. Interview with German Media Archeologist Wolfgang Ernst. Nettime-l. February 26. Accessed on April 20, 2015, from <a href="http://www.nettime.org/Lists-Archives/nettime-l-0302/msg00132.html" target="_blank">http://www.nettime.org/Lists-Archives/nettime-l-0302/msg00132.html</a>.</p>
<p><strong>[2]</strong> Sassen, Saskia. 2012. Urbanising Technology. LSE Cities. December. Accessed on April 20, 2015, from <a href="http://lsecities.net/media/objects/articles/urbanising-technology/en-gb/" target="_blank">http://lsecities.net/media/objects/articles/urbanising-technology/en-gb/</a>.</p>
<p><strong>[3]</strong> Dodge, Martin, and Rob Kitchin. 2005. Code and the Transduction of Space. Annals of the Association of American Geographers. 95: 01. Pp. 162-180.</p>
<p>
For more details visit <a href='http://editors.cis-india.org/raw/smart-cities-and-the-primitive-accumulation-of-data-abstract'>http://editors.cis-india.org/raw/smart-cities-and-the-primitive-accumulation-of-data-abstract</a>
</p>
No publishersumandroData SystemsSpaceResearchSmart CitiesResearchers at Work2015-11-13T05:47:13ZBlog EntryWhatsApp and Transnational Lower-End Trading Networks
http://editors.cis-india.org/raw/blog_whatsapp-and-transnational-lower-end-trading-networks
<b>This post by Maitrayee Deka is part of the 'Studying Internets in India' series. Maitrayee is a postdoctoral research fellow with the EU FP7 project, P2P value in the Department of Sociology, University of Milan, Italy. Her
broader research interests are New Media, Economic Sociology and Gender and Sexuality. This is the first of Maitrayee's two posts on WhatsApp and networks of commerce and sociality among lower-end traders in Delhi.</b>
<p> </p>
<p>One of the first things that stood out in the Delhi traders’ anonymous bearings was their love for smartphones. In the two mass electronic markets in the city, Lajpat Rai Market and Palika Bazaar, the traders of video games carried varieties of smartphones of different sizes and colours. From iPhones to Samsung Galaxies, the traders vied for the latest gadget available in the market. As a researcher, within a year, I moved from getting an accidental peek into their smartphone screens to a phase when the traders felt comfortable sharing their personal messages with me.</p>
<p>I spend considerable time in Lajpat Rai Market and Palika Bazaar in Delhi between September 2012 and September 2013. I interviewed different traders and had day-to-day conversations with the people coming to their shops. Tracking several events in the shops, I knew the relative time that the traders spent on various activities. I saw on most days the traders divided their time between interacting with consumers and browsing through their smartphones. The traders spent maximum time of their virtual existence by being on <em>WhatsApp</em>. A large part of the goods to local electronic markets in Delhi were coming from China. And increasingly, <em>WhatsApp</em> was becoming an important communication channel managing transnational trade related exchanges.</p>
<p> </p>
<h2>Entry into the <em>WhatsApp</em> World</h2>
<p>When I started visiting Lajpat Rai Market and Palika Bazaar at the end of 2012, I had not installed <em>WhatsApp</em> on my phone. The traders in the different markets were curious to know what was keeping me away from it. They came to a point when they could not anymore see me outside of <em>WhatsApp</em>. I, on the other hand had reservations of being part of a medium that meant continuous contact with the world. When finally I got past my initial doubts, there arose another problem. I could not download <em>WhatsApp</em> on my phone without the server asking for a rental fee of 250 Indian Rupees. After a few days, on being asked the same question again in Palika Bazaar, I told the traders about my problem. Lalit, a trader in Palika Bazaar retorted, ‘That is not possible! We did not pay to install <em>WhatsApp</em> on our phones’. He asked me to pass him my phone. Lalit cracked the security code by getting on to the Palika Bazaar Wi-Fi network and installed <em>WhatsApp</em> on my phone.</p>
<p>It was interesting to see that the traders did not always use legal channels to buy their smartphones and get an Internet connection. Many of the conversations about their smartphones were about where the traders bought their stolen iPhone. There were discussions about how much money different traders paid to get their hands on a used iPhone. They compared the feature and quality of each other’s smartphone. Sometimes even I was asked if I wanted a new cell phone for a good price and if I wanted to sell my old phone. The fascination for smartphones that in the first instance seemed like a fad for a shiny branded product, showed its own complex side. The importance of keeping an expensive phone had its conspicuous side and that explained the fascination of traders for iPhones. However, that was not all. The conspicuous side of the trader was not visible in other dimensions of their being, for instance the clothes they wore. The traders on most days were happy to buy second-hand and knock off goods from the street vendors outside Lajpat Rai Market and Palika Bazaar. The inclination of the traders to carry expensive phones and willingness to try different measure to possess them showed that smartphones were important to the traders.</p>
<p>I tried to understand the inclination of the traders towards their smartphones. One way by which I thought their smartphone usage could become intelligible to me was by locating it in their everyday world. What the traders did on most days and exploring where and how smartphones configured amongst other activities could make its usages noticeable. I observed one of the things that the traders hated in both the markets was to have free time in their hands. The time for chatter meant that they were not doing business. And the possibility of not making enough money made them anxious. The traders were trying to curtail the amount of time they spent on insignificant activities including the need to talk to me. Most of the times, they only entertained me when they did not have consumers in their shops. It was then interesting for me to see the traders’ fascination for their smartphones. The usage of the Internet also ideally carried levels of non-productivity that on other instances made the traders very anxious. It meant that they were not making direct monetary transactions with consumers. Having seen the traders obsessed about making sales, I was unable to place their choice of being on their smartphones in their free time. Soon, this dilemma was cleared. Being on the smartphone did not mean the traders were making social calls. Most of the times when the traders were on their smartphones, they were texting each other on <em>WhatsApp</em>. Eventually, I found out that most of the exchanges on <em>WhatsApp</em> were trade related. The traders not using <em>WhatsApp</em> for pleasure indicated that their activity on the Internet reflected how they are offline. The traders were preoccupied with the prospect of making profit and they did not want to waste any opportunity coming their way. This was the driving force and the source of innovation in the markets. The traders’ smartphone usage also followed the instinct of minimising wastage and find business opportunities in everything they did. The result was to make dominant in the markets another usage of <em>WhatsApp</em> other than its use for social communication: transnational real time trade exchanges.</p>
<p> </p>
<h2><em>WhatsApp</em> and Trading</h2>
<p>Especially in the year’s post 2010, the mass markets of video games in Delhi were in a strange predicament. The heyday of these markets as the sole channels of distribution and acquisition of video games was over. Increasingly, these markets that sold paraphernalia of gaming devices were challenged by the onslaught of online gaming market and gaming franchises in Delhi. In such a situation, many of the traders were trying to find alternative ways to boost up their sales. One of the ways in which these markets were trying to sustain themselves in the face of immense competition was to find niche market of electronic products. The traders in Lajpat Rai Market and Palika Bazaar extended their trading links to China in an effort to get diverse as well as cheap electronic products. The Chinese lower end markets particularly in the Guangdong province became an important supply node of different qualities of video games to the mass markets in Delhi. For each PlayStation Portables in Lajpat Rai Market and Palika Bazaar, there were a number of cheap varieties of ‘Made in China’ handheld games.</p>
<p>All the multiple links with the Chinese lower-end economy that sustained the day-to-day functioning of the Delhi markets depended on continuous communication between the Indian and Chinese traders. This was where <em>WhatsApp</em> took control of the trading scene. Traders used it regularly to communicate with the Chinese traders. In the absence of face-to-face interaction, <em>WhatsApp</em> messages were the only way to initiate business transactions with the Chinese traders. The lack of face-to-face interaction presupposed that trading details were resolved on <em>WhatsApp</em>. There were a large number of to and fro exchanges of messages. As the traders felt comfortable showing me glimpses of their <em>WhatsApp</em> messages, I saw that on a single day hundreds of messages were exchanged even before the real transaction of placing an order and payment details were discussed. Many of the messages were exchanges of images of different varieties of a game that the Indian traders might be interested in. Image after image arrived of video games with their prospective prices. Most of these exchanges were in English. However, at times there were also messages in Cantonese that the traders translated online.</p>
<p><em>WhatsApp</em> therefore, developed as a space where the traders got past their geographical and linguistic gap to successfully communicate and complete business transactions. <em>WhatsApp</em> facilitated messages enabled the markets to get new innovative products into the local market as well as track the complete transaction process.</p>
<p>For individual traders, <em>WhatsApp</em> was the lifeline of their present trade networks. Before the arrival of ‘instant messaging app for smartphone’, most of the links that the traders had with the transnational markets were through individual importers that travelled to Hong Kong, Bangkok and other places in Asia to get games manufactured in Japan and the West. During those days, a trader had to depend on the importers to bring him exclusive products that could be profitable in the local markets. The traders pointed out that the problem with this arrangement was that traders were almost entirely dependent on the importer not only to smuggle new products into the country but also for information. Often the traders knew of new products only with the information they acquired from the importers.</p>
<p>Things changed drastically with the advent of instant messaging especially <em>WhatsApp</em>. Now the traders were only a message away from connecting to their collaborators in China. An individual trader had the possibility to bring new innovative products without relying on others for information and trade negotiations. This increased the possibility for him to have a period of privileged profit before the product got widely popularised in the market. The constant exchanges of samples of video games and accessories were a step towards that. Often the traders kept up with continuous communication with the Chinese traders, as they did not want to miss an opportunity to be the first one to track the next big trend in the market. If the traders felt that they had picked up a product that had the potential of becoming a popular product, they were not hesitant to place huge orders. The traders said that they trusted the work ethics of the Chinese people. However, what also helped the traders to appreciate the Chinese work ethics was their constant tracking of transaction on <em>Whatsapp</em>. Bharat, a trader in Lajpat Rai Market had placed a large order for adaptors of gaming consoles in July 2013. Once when I was visiting his shop, he was messaging with a trader in China to sort out the delay that was occurring in the delivery process. Bharat said to me still texting on <em>WhatsApp</em>, ‘I don’t worry about the Chinese; they are very sincere and trustworthy’.</p>
<p><em>WhatsApp</em> is synonymous with transnational trading alliances in the lower-end markets in Delhi. It has seamlessly merged into the trading environment to the extent that the traders do not consciously reflect on the role it plays in pushing their individual trade forward. It seemed traders lived two parallel lives: one with the local market goers in Delhi and another with the Chinese traders on their smart phones. The individual trader-to-trader exchanges between two countries are unprecedented in history. And with time, the trade networks are becoming denser and wider.</p>
<p> </p>
<p><em>The post is published under <a href="https://creativecommons.org/licenses/by/4.0/" target="_blank">Creative Commons Attribution 4.0 International</a> license, and copyright is retained by the author.</em></p>
<p> </p>
<p>
For more details visit <a href='http://editors.cis-india.org/raw/blog_whatsapp-and-transnational-lower-end-trading-networks'>http://editors.cis-india.org/raw/blog_whatsapp-and-transnational-lower-end-trading-networks</a>
</p>
No publisherMaitrayee DekaSocial MediaResearchers at WorkRAW Blog2015-09-13T10:44:15ZBlog EntryWhatsApp and the Creation of a Transnational Sociality
http://editors.cis-india.org/raw/blog_whatsapp-and-the-creation-of-a-transnational-sociality
<b>This post by Maitrayee Deka is part of the 'Studying Internets in India' series. Maitrayee is a postdoctoral research fellow with the EU FP7 project, P2P value in the Department of Sociology, University of Milan, Italy. Her broader research interests are New Media, Economic Sociology and Gender and Sexuality. This is the second of Maitrayee's two posts on WhatsApp and networks of commerce and sociality among lower-end traders in Delhi. </b>
<p> </p>
<p>The beginnings of <em>WhatsApp</em> messages in Lajpat Rai Market and Palika Bazaar with lower-end traders in China were mostly trade related. However, with time, the messages were not just confined to the domain of products and prices. The traders in India started sharing personal messages and images with their counterparts in China. Some of the social exchanges could be interpreted within the gambit of the economy. In other words, these social exchanges in the form of photographs of anime and food developed trust and familiarity that further led to the strengthening of trade ties. However, other social exchanges on <em>WhatsApp</em> could be related to a more personal space whereby traders were binding themselves with Chinese traders in romantic relationships. In 2012 and 2013, the transnational sociality through <em>WhatsApp</em> was at its embryonic stage and showed signs of becoming much more layered in the future.</p>
<p> </p>
<h2>Friendship and Trust</h2>
<p>The traders in Lajpat Rai Market and Palika Bazaar elaborated on how the electronic shops in China were usually managed by polite and pretty women. Women managing the business transactions in China made the Indian traders come in touch with them via <em>WhatsApp</em>. One day at Rakesh’s shop at Palika Bazaar, he was browsing through his <em>WhatsApp</em> messages. He invited me to see some of the messages that he thought were interesting. As I went closer to the screen, I saw images of food, a bowl of soup and salad. Rakesh told me how he had become friends with this particular trader. She was a married woman and had a shop that sold accessories of games in China. Rakesh said over time that they had developed a special relationship. He regarded her as a warm person. He was familiar with her domestic life, her children and how old they were. Their interactions were governed by the exchange of information on everyday activities going on in their lives.</p>
<p>I observed that the trading exchanges were mitigated by various social and personal messages. It appeared that the personal messages were a way to maintain continuity of ties, business and otherwise. Whereas the traders between the two countries might not be doing business with the same set of people everyday, an image of a teddy bear and food acted as an assurance of a lasting relationship. It indicated that even though trade between two persons was temporarily suspended, they were going to revive it in the near future. The exchange of personal messages in between trade activities developed trust and mutual respect. In a physical market place, traders developed special relationship with different people, for instance, with the customers who came to the same shop regularly. These relationships were born out of investment of time and energy on part of the both parties, the traders as well as the customers. In both Palika Bazaar and Lajpat Rai Market, often a trader had a customer who had been visiting his shops since he was a child. The trader knew what his customer did for a living as an adult, how many members his family had and their whereabouts. The same case was true for a customer. He quickly noticed what were the changes that had been made to the physical layout of the shop. The long-term ties were advantageous to both the parties. Usually the customer got a good discount for a product and he also knew that in case of a defect he could easily ask for a replacement. For the trader, a customer was a constant source of income, as he knew that the customer would not choose another trader over him. Rarely, a permanent customer approached another trader in the market.</p>
<p>In the absence of physical proximity between the Chinese and Indian traders, there were few occasions in which the ties of trust based on familiarity could be developed. Simple exchange of trade messages did not build social solidarity. In order for the traders to substitute the strength of physical proximity and face-to-face interaction online, the cute anime were seen to intervene. The exchange of photographs and cartoons indicated that individual traders invested in each other and developed a circle of familiar objects and symbols that generated trust.</p>
<p> </p>
<h2><em>WhatsApp</em> and Movement</h2>
<p><em>Bubo is a fascinating figure in Palika Bazaar. In Govind’s shop, several people had different things to say about Bubo. Some claimed that he was a genius; other told me he was a techno nerd. Some even thought of him as an eccentric person who lacked social skills and etiquettes. Everyone however, unanimously agreed that I should not miss an opportunity to talk to him. Bubo handled the online sales of video games for Govind’s shop. He was responsible for putting up new/ second hand video games and accessories on diverse e-commerce sites in India such as OLX and Flipkart. He had a rented apartment in Pitampura area in New Delhi. Bubo and his brother usually spend days in their apartment in front of their computer screens. The traders in Govind’s shop were of the opinion that Bubo was more comfortable being online than meet people physically. This proved to be true. I on different occasions tried to talk to Bubo. I called him on his phone and he evaded the prospect of meeting me face to face. In the end, I gave up on him, as I did not know how to convince him to have a chat with me. While I personally never met Bubo, I collected information about him from different sources. As the traders at Govind’s shop found him peculiar, they had many things to say about him. They were all impressed by the fact that Bubo self taught himself to be a hacker and got past through many of the website requirements. The online trading networks entailed certain rules. For instance, with relation to the matters of quality of goods, many of the online marketing websites such as Flipkart in India wanted the trader to put up guaranteed products. According to the traders, Bubo was able to find solution to get past the different barriers put up by the big companies. Bubo with his hacking skills was an assent to Govind’s shop. Therefore, it was not surprising to see that throughout the course of my fieldwork, his name kept reappearing. In January 2015, when I went to Govind’s shop, the mythical figure of Bubo came up again. This time I saw his face for the first time on </em>WhatsApp<em> through Govind’s iPhone 5. I learnt that Bubo was in China. He had a new Chinese girlfriend whom he had met through online trading exchanges. As I flipped through the images on Govind’s phone, I saw Bubo dining with his girl friend, meeting her wide circle of friends and family in China.</em></p>
<p>Bubo’s story is an interesting illustration of how the lower-end trading alliances initiated by <em>WhatsApp</em> start to have a life of its own. Bubo was ambitious and wanted to make the most of the opportunities available to him. However, as Govind maintained his relocation to China could not be simply put as a business strategy. Govind recollected that Bubo held a fascination for Chinese women. His move to China therefore was both an attempt to better his economic prospects as well as an attempt at finding romantic love. Bubo was trying hard to teach himself Chinese and if everything worked in his favour, he might end up making a permanent move to China, Govind added.</p>
<p> </p>
<h2>Conclusion</h2>
<p>For many of the users of <em>WhatsApp</em> all over the world, it is difficult to imagine it as a tool for business. We are accustomed to sharing personal messages and images with friends and families living in different parts of the world. Only in recent times, we hear varied usages of <em>WhatsApp</em>: to spread xenophobic messages in closed groups, and organize events and community tasks. Even then, the impersonal usage of <em>WhatsApp</em> is marginal.</p>
<p>In early May 2015, I was part of a meeting of peer-to-peer value creation in Europe. One of the participants spoke about how a <em>Fablab</em> in Madrid was beginning to use <em>WhatsApp</em> to assign community related tasks and operations. It made me realise how the traders in Delhi were one step ahead of all of us. Already in 2013, traders were co-opting <em>WhatsApp</em> to their work sphere. At a time in which high-skilled knowledge workers in Europe are devising community platforms akin to <em>WhatsApp</em>, traders in Delhi saw the potential of it as a social and economic tool much earlier. I was amazed at the pace at which traders submerged themselves in different endeavours. The traders never had a half-hearted relationship with anything, their consumers and the search for profit. The similar merging into the environment was visible through their use of smartphones as well. The traders in Lajpat Rai Market and Palika Bazaar learnt to stay alert surviving in the margins of an urban economy. It had become their second nature to see an opportunity in everything. And this attitude meant that they pushed every situation to its limits. Flirting with laws, selling of contraband and pirated media goods showed that the traders were ready to test the limits of any situation.</p>
<p><em>WhatsApp</em> and trade related texts are an example of thinking out of the box. Even in its early days, <em>WhatsApp</em> facilitated trading links show a lot of potential. The traders from China and India have established profitable business links. Some of them have developed friendship and romantic relationships. Only time will tell to what extent and in which direction trade related ties would evolve. One could only imagine the prospect of long-term dense trading networks with China. With the official players in India and China having strong visions about where the futures of both countries should head, the experimental and out of the box thinking of many of the traders with technology per se gives hope for a more hybrid regime in Asia.</p>
<p> </p>
<p><em>The post is published under <a href="https://creativecommons.org/licenses/by/4.0/" target="_blank">Creative Commons Attribution 4.0 International</a> license, and copyright is retained by the author.</em></p>
<p> </p>
<p>
For more details visit <a href='http://editors.cis-india.org/raw/blog_whatsapp-and-the-creation-of-a-transnational-sociality'>http://editors.cis-india.org/raw/blog_whatsapp-and-the-creation-of-a-transnational-sociality</a>
</p>
No publisherMaitrayee DekaSocial MediaResearchers at WorkRAW Blog2015-07-10T04:22:38ZBlog EntryMock-Calling – Ironies of Outsourcing and the Aspirations of an Individual
http://editors.cis-india.org/raw/blog_mock-calling
<b>This post by Sreedeep is part of the 'Studying Internets in India' series. He is an independent photographer and a Fellow at the Centre for Public Affairs and Critical Theory, Shiv Nadar University, Delhi. In this essay, Sreedeep explores the anxieties and ironies of the unprecedented IT/BPO boom in India through the perspective and experiences of a new entrant in the industry, a decade ago. The narrative tries to capture some of the radical
hedonistic consequences of the IT-burst on our lifestyles, imagination and aspirations delineated and fraught with layers of conscious deception and prolonged probation.</b>
<p> </p>
<h2>best start (the advertisement)</h2>
<p><img src="http://editors.cis-india.org/raw/histories-of-the-internet/Sreedeep_MockCalling_01_Resized.jpg/image_large" alt="Sreedeep_Mock-Calling_01_Resized" class="image-left" title="Sreedeep_Mock-Calling_01_Resized" /><br />
<em>In the darkest hours of night, they remain awake serving some other continent across the oceans.<br />
The sparkling exterior complements the sleeplessness.</em></p>
<p>Colorful half-pagers listing job openings in dedicated sections of dailies for the ‘educated’ and ‘experienced’ have been common in post liberalized India. When the eyes cruise through the various logos and offerings of the MNCs in these over populated pages, one gets reminded of a decade when the front, back, and inside pages of newspaper supplements overflowed with job offerings in the lowest ranks of the IT. BPO vacancies which littered the folios primarily sought to lure fresh college pass-outs ‘proficient in English’. Back then, one was yet getting familiar with names such as ‘Convergys’, ‘Daksh’, ‘Global-Vantage’, ‘EXL’, ‘Vertex’. It made one wonder why they needed so many people to ‘walk-in’ week after week, and how they made thousands of ‘on the spot offers’ with ‘revised salaries’ following ‘quick and easy interviews’ and ‘fastest selection processes’. What these selected people actually did, once they got in, was another mystery altogether.</p>
<p>Some of these MNCs promising nothing short of a ‘best start’ to one’s career, that too with the ‘best starting salaries for a fresher’, often came to college campuses for recruitment. They conducted large scale interviews and generously granted immediate offer-letters to final-year students, at the end of each academic year. I happily overlooked the (fine) print, the text, design, and all the other details of these BPO ads. In fact, I never bothered to figure out what the acronym meant till such time when I was in desperate need for a gadget make-over. My age old Range-Finder camera deserved to be disposed and displaced by a Digital SLR. That was the summer of 2003...</p>
<p><img src="http://editors.cis-india.org/raw/histories-of-the-internet/Sreedeep_MockCalling_02_Resized.jpg/image_large" alt="Sreedeep_Mock-Calling_02_Resized" class="image-inline image-inline" title="Sreedeep_Mock-Calling_02_Resized" /><br />
<em>The iconic ship building of Convergys – one of the first amongst the many that stood alone fifteen years ago, surrounded by far-‐away sketches of multistoried constructions and a cyber-‐hub that was yet to be born and the eight lane highway leading to Jaipur, about to be built beside it.</em></p>
<p> </p>
<h2>say something more about yourself (the interview)</h2>
<p><img src="http://editors.cis-india.org/raw/histories-of-the-internet/Sreedeep_MockCalling_03_Resized.jpg/image_large" alt="Sreedeep_Mock-Calling_03_Resized" class="image-inline image-inline" title="Sreedeep_Mock-Calling_03_Resized" /><br />
<em>Call flow and traffic flow is fast and furious both inside and outside such centers of info-exchange and mega-data transmissions every second every day.</em></p>
<p>“You have mentioned in this form that your aim is to ‘do something different’. How would you relate that to your decision to work in a call center?” I was asked.</p>
<p>I had given more than couple of interviews, to get rejected on both occasions, and by then had realized what exactly they preferred to hear and the kind of profile that they wanted to hire. I was in no mood to miss my lunch and waste another day in the scorching heat traveling to one of these hotels where the interviews were conducted. I was tired of waiting for hours sipping cold water and looking at formally dressed men and women being dumped from one room to another – going through a series of eliminating rounds before reaching the interview stage, when they politely conveyed “…thank you very much, you may leave for now, we’ll get back to you…”, especially, to all those lacking a ‘neutral English accent'.</p>
<p>On the first occasion, I took great pleasure and interest in observing every bit of it. On the second, I was getting a hang of it. On the third, I felt like a school kid appearing for an oral examination at the mercy of the schoolmaster and was perennially requested at every step to say something (more) about oneself. But, I had no grudges. Neither the posh ambience nor the polite attitude of the employers towards hundreds of candidates walking-in everyday was comparable with the interview-scene of Ray’s ‘<em>Pratidwandi</em>’ [1]. The scene was acting out in reverse. Now they needed us (in bulk) more than we needed them. Any English-speaking dude eager to believe in the promises of the new-age-profession, even with less or ordinary qualifications, or with no desires to seek further qualifications, was in great demand, like never before.</p>
<p>On the fourth occasion, I thought that I had my answers ready.</p>
<p>“Well, your CV suggests something else. Why don’t you contemplate choosing a creative profession?”</p>
<p>The extra curricular activities’ column on my CV was getting reduced in size with each passing interview that I chose to face. Later I felt that I could have said something else instead of answering, “Madam, I am from a middle-class family, where creativity is not given much space beyond a point.”</p>
<p>I was reminded that I should use her first name instead of uttering ‘Madam’ repeatedly. “But, most of the creative minds come from the middle-class background”, she refuted.</p>
<p>“May be I don’t have much of confidence in my creative abilities.”</p>
<p>The conversation continued for quite long. I did not fall short of sentences to cover up this process of conscious deception. She was busy evaluating my English and was possibly overlooking the content of my answers while making points on a piece of paper as she kept asking questions regarding hobbies, movies, etc. I was asked to listen to men talking in American accent and was instructed to choose between options that summarized the probable conclusion of their conversation. Then I was asked me to wait outside.</p>
<p>The interview with the Senior Process Manager from Pune was supposedly the last round, I was told. A charming voice from across the table made me feel as if he had been waiting to hear from me since the time we met long ago, “So, how is life?”</p>
<p>“Great Sir”.</p>
<p>“Great? You don’t get to hear that too often. Okay, please say something about your self.”</p>
<p>There seemed to be no end to this essential inquiry about ‘the self’ at any stage! I started with my name and ended with my ambition, which was to make a career in a call center.</p>
<p>He must have found it useless to discuss the work profile with me. Truly, I had no idea about what I was supposed to do on the deck. But, I did not miss any chance to convey how keen I was to learn and deliver. This was followed by a discussion on salary, which was short, because as a fresher, I was in no position to bargain.</p>
<p>While passing the offer letter, the HR lady formally made a point to emphasize the formal dress code in the office. Looking back, I presume it was my appearance that prompted her to state the code. With the hair almost touching the shoulders, and a face not shaven for more than a month, the loose fit denims incapable of keeping the shirt tucked, I must have made a sufficient impression to instigate concern in her mind, although unknowingly. Jaswindar (the man who thought smoking bidi in the lawns of the corporate cathedral is quite cool) replied, “I don’t have any formal wear. Does the company pay any advance for buying some?”</p>
<p><img src="http://editors.cis-india.org/raw/histories-of-the-internet/Sreedeep_MockCalling_04_Resized.jpg/image_large" alt="Sreedeep_Mock-Calling_04_Resized" class="image-inline image-inline" title="Sreedeep_Mock-Calling_04_Resized" /><br />
<em>Cyber Hub @ midnight – the nerve centre of several corporates.</em></p>
<p> </p>
<h2>what if they find out (the first day)</h2>
<p><img src="http://editors.cis-india.org/raw/histories-of-the-internet/Sreedeep_MockCalling_05_Resized.jpg/image_large" alt="Sreedeep_Mock-Calling_05_Resized" class="image-inline image-inline" title="Sreedeep_Mock-Calling_05_Resized" /><br />
<em>Even sky is not the limit. The exchange of information and its pace defies border – political or physical.</em></p>
<p>A cold current ran through the spine of several candidates, especially the first timers, with every signature they put on the bottom left of each page of the agreement of the terms and conditions that required them to be graduates. Obviously, quite a few of them were not graduates. What if they found out that they were not? But they did not. I guess, they never cared to verify the certificates enclosed in the pink file. Nor did they care to figure out what happened to those tax-forms, provident fund forms, insurance forms signed and submitted by the 124 employees joining job on the 9th of June. Lengthy spells of instructions related to form-filling on the first day were forgotten, as most of them were happily distracted or disinterested. The crowd was busy checking out each other – the vending machine and its options, the fancy phone and its features – also enquiring or narrating previous call center experiences, the hassle in missing or getting the first pick-up for the day...</p>
<p>While these strangers were desperate to know or let the others know ‘something more about themselves’, the junior officials instructing us ‘where to tick’, ‘what to remember’, ‘how to write’, ‘when to stop’ were not in a position to exhibit how irritated they were with the tough task of managing so many recruits. Things got even worse with the daylong induction lectures on training, transport, finance, assets, ‘our motifs’ and ‘your expectations’, ‘your contribution’ and ‘our expectations’. Thankfully, there was good lunch, free internet access (quite unthinkable in those days of expensive cyber cafes) and AC cabs to follow. I fancied my relief from the heat and hostel food for the next few weeks of my paid holiday without any sense of remorse.</p>
<p><img src="http://editors.cis-india.org/raw/histories-of-the-internet/Sreedeep_MockCalling_06_Resized.jpg/image_large" alt="Sreedeep_Mock-Calling_06_Resized" class="image-inline image-inline" title="Sreedeep_Mock-Calling_06_Resized" /><br />
<em>The Convergys building (now taken over by Vedanta) on a full moon night. The plush lawns used to be a breeding ground for generating dust haze. The compound is highly protected/exclusive zone. Epitome of global connectivity ensures complete disconnection with the local surroundings.</em></p>
<p> </p>
<h2>my camera vs their camera (getting trained)</h2>
<p> <img src="http://editors.cis-india.org/raw/histories-of-the-internet/Sreedeep_MockCalling_07_Resized.jpg/image_large" alt="Sreedeep_Mock-Calling_07_Resized" class="image-inline image-inline" title="Sreedeep_Mock-Calling_07_Resized" /><br />
<em>The ever-expanding city with all its imposed notions of urbanity on an area essentially rural leaves no scope for the evolution of the public space. On the contrary, any space outside the strict confines of these gated nations/notions invite threats of the highest order or at least it is perceived to be so.</em></p>
<p>What if they find out? No, they didn’t.</p>
<p>For the next one and a half months, we loitered around in the mornings, nights, evenings, and graveyard shifts of the classrooms and cafés (though not in every corner as mobility was highly restricted and under severe surveillance), at times enjoying and at times sleeping through the training sessions, impatiently waiting for the salary to get transferred to the Citi Bank account which they had opened for us to be swiped-out the moment the money arrived. Their surveillant eyes were not technologically advanced enough to guess the respective reasons to take up the job casually and remain appointed before absconding. A host of young fellas kept counting the number of day remaining:</p>
<ul>
<li>While the trainer with 3 kids in 7 years (now needing one more) with a ‘do it or I’ll make you do it’ attitude reminded us that prostitution is oldest customer care service, and the role of a customer care executive is one of the most prestigious ones and definitely not deplorable just because we work at night (as do the docs and cops).</li>
<li>While listening to the trainees whose primary interests varied from stock exchange to cooking for the wife to horse breeding and extending till the ‘search for truth in Himalayas’. In a free speech session in VNA (Voice and Accent Training), fitness was synonymous with Baba Ramdev for some folks and euthanasia meant mass-killing. And what about capital-punishment? “Would have known if I attended the college debates”, someone proudly said. The trainer was kind to say “Then talk about censorship”. The girl with colored hair was quick to question, “Is that an automated cruise?”</li>
<li>While cruising through the consonants, diphthongs, vowel sounds, and imported ‘modules’, rapid ‘mock-calls’ and learning to intonate. We bit the ‘B’s, kissed the ‘W’s and by the time we rolled the ‘R’s, reached the soft ‘T’s and faded ‘P’s, I felt that the next big revolution was here. Tongue, lip, throat, teeth tried their level best to ape the ones across the Atlantic to the norms of their phonetic culture.</li>
<li>While obviously not uttering the obvious that this entire system was a consequence of service being subcontracted to places where establishment and labour costs were way more cheaper.</li></ul>
<p><img src="http://editors.cis-india.org/raw/histories-of-the-internet/Sreedeep_MockCalling_08_Resized.jpg/image_large" alt="Sreedeep_Mock-Calling_08_Resized" class="image-inline image-inline" title="Sreedeep_Mock-Calling_08_Resized" /><br />
<em>Walls can guard the flow of trespassers but the walls can rarely be guarded against the practice of public urination. An employee relieves himself in the middle of a graveyard shift on his way back after a quick smoke during the miserly half an hour break.</em></p>
<p> </p>
<h2>keeping balance (the absconding case & the attrition list)</h2>
<p><img src="http://editors.cis-india.org/raw/histories-of-the-internet/Sreedeep_MockCalling_09_Resized.jpg/image_large" alt="Sreedeep_Mock-Calling_09_Resized" class="image-inline image-inline" title="Sreedeep_Mock-Calling_09_Resized" /><br />
<em>The building came first as isolated blocks of self-sufficient units generating its own electricity and meeting its own needs. The infrastructure external and essential to its sustenance is still in its nascent stage.</em></p>
<p>In between the lines of the Punjabi beats in the moving cab or Pearl Jam playing on the i-pod in full volume to resist the former; before and after ‘hi bro’, ‘hey dude’, ‘yo man’, ‘yap buddy’; from weekend <em>masti</em> to an inspirational night-out, we constantly juggled with call-center jargon and silently yapped about:</p>
<ul>
<li>How to revolt against ‘IST’ (Indian Stretchable Time)</li>
<li>Why the ‘pick-up time’ hadn’t been SMSed yet</li>
<li>Why the fucking cab driver did not come fucking five fucking minutes earlier</li>
<li>How often to ‘login’ early and ‘logout’ late</li>
<li>Why the ‘systems were running slow’</li>
<li>What should be the perfect ‘call-opening’ and ‘call ending’</li>
<li>How to handle ‘high call flow’</li>
<li>How to ‘sale’ a product to the ‘disinterested customer’</li>
<li>How to ‘appease’ the dissatisfied ‘enquiring consumers’</li>
<li>How to ‘empathize’ with an ‘irate customer’</li>
<li>How to keep the ‘call control’ while making the customer feel empowered</li>
<li>How to avoid ‘escalating’ the call</li>
<li>How to make full use of the two ‘fifteen minutes breaks’ and one ‘half hour break’</li>
<li>Why not to say – “I am sorry to hear that” – to a recently divorced customer</li>
<li>Whom to give the extra food coupons</li>
<li>What to do to in order to know when your calls are being monitored</li>
<li>How to reduce the ‘AHT’ (Average Handling Time)</li>
<li>How to increase the ‘C.Sac’ (Customer Satisfaction) scores</li>
<li>Why not to take two ‘consecutive weekend-offs’</li>
<li>What to write in the ‘feed-back forms’</li>
<li>Which friend should be referred to get compensated for the ‘referral’ before leaving the job</li>
<li>What else could be done to maximize ‘P4P’ (Pay for Performance)</li></ul>
<p>Soon after swiping the card and clearing the balance, many of us became what they called, ‘an absconding case’ and added our names to the ‘attrition list’. The ‘cost-effective-labour’ (not ‘cheap labor’), stopped coming to office just before ‘hitting the (production) floor’ without bothering to formally say a bye, and without multiplying the hundreds of dollars that their clients had invested in our training and maintenance. Some of us had to get back to our colleges, which had re-opened. The others either complained about the team-leader or the work pressure till the time they got a call from some other call-center across the road offering a slight increment, but the same work. Others changed jobs as they habitually did twice or thrice a year to acquire a new ambience and acquaintances only to get bored yet again. One chap was smart enough to hold two offices simultaneously. The rest either perished without a trace or sat on the same chair hoping to climb the ‘vertical ladder’ by pleasing the bosses and putting more working hours while executing the ‘communicative tools’ and ‘navigation skills’ that they remembered from the training days. They were the ones the industry hoped to retain. They were also the ones too particular about their performance. Habitual consumption and consistent conflicts between the personal mornings/mourning and the professional nights took a consistent toll.</p>
<p><img src="http://editors.cis-india.org/raw/histories-of-the-internet/Sreedeep_MockCalling_10_Resized.jpg/image_large" alt="Sreedeep_Mock-Calling_10_Resized" class="image-inline image-inline" title="Sreedeep_Mock-Calling_10_Resized" /><br />
<em>The city sleeps. Metros come to halt. Signs of human existence disappear. But thousands of people continue with the calls in each floor of these buildings answering queries and collecting unpaid amounts catering to a different time zone altogether.</em></p>
<p><img src="http://editors.cis-india.org/raw/histories-of-the-internet/Sreedeep_MockCalling_11_Resized.jpg/image_large" alt="Sreedeep_Mock-Calling_11_Resized" class="image-inline image-inline" title="Sreedeep_Mock-Calling_11_Resized" /><br />
<em>Different floors and different corners of the same floor cater to different clients across the globe.</em></p>
<p> </p>
<h2>after-call wrap-up (remains of the flirtatious feed-back)</h2>
<p>I-cards hung like nameplates around the neck all the time along with codes that were generated from the distant land. Punching these plastic cards ensured automated entry, strictly confined to those floors where we had some business. Forgetting to carry them required prolonged human intervention to convince the security that we did deserve to get in. Losing it lead to penalty. Hiding/absconding beneath one of the many call center note-pads I found the Separation Clause 4b: “upon separation from the company, you will be required to immediately return to the company, all assets and property including documents, files, book, papers and memos in your possession.”</p>
<p>The termination clause 6.b.i. of one of the appointment letters stated - “During the probation period you are liable to be discharged from the company’s service at any time without any notice and without assigning any reason”. But I guess the employees left the company more often without any notice or assigning any reasons. The company, most often, had no answers for this unwanted discharge to its owners across the oceans. IT abroad/onboard was not advanced enough to predict/prevent people who made the industry look like a make-shift arrangement; a probation that would rarely lead to permanence.</p>
<p><img src="http://editors.cis-india.org/raw/histories-of-the-internet/Sreedeep_MockCalling_12_Resized.jpg/image_large" alt="Sreedeep_Mock-Calling_12_Resized" class="image-inline image-inline" title="Sreedeep_Mock-Calling_12_Resized" /><br />
<em>A common sight of fleet of cabs (a service which is outsourced to external vendors) outside the building waiting for scheduled drops and pick-ups.</em></p>
<p> </p>
<h2>is there anything else that I can do to help you/me</h2>
<p><img src="http://editors.cis-india.org/raw/histories-of-the-internet/Sreedeep_MockCalling_13_Resized.jpg/image_large" alt="Sreedeep_Mock-Calling_13_Resized" class="image-inline image-inline" title="Sreedeep_Mock-Calling_13_Resized" /><br />
<em>As the piling debris suggest infrastructural work perennially in progress.</em></p>
<p>Between the cafeteria cleaned once every hour and the adjacent murky road side dhaba; between the latest cars in the parking lot and the rickshaws waiting for those who couldn’t yet afford to pay the car-installment; between the fiber-glass windows and the jhopris (visible once the curtains were lifted) – new heights were achieved and new targets were set that were globally connected, locally disconnected.</p>
<p>In a site, which is otherwise devoid of consistent water supply, electricity and public transport (running it servers on generators 24X7), the vertical-limits of the translucent fiber glass and false roofs prepare the suburbs. The soothing cubicles confirm to the global standards of ‘how a city ought to look’ from a distance.</p>
<p>Just like the enormous demands of the IT industry, which has created its support sectors (catering, security, transport, house-keeping etc) to stray around the BPOs trying to extract their share of profit, I moved around its orbit as well for some time. Why and how there is a bit of BPO in most my creative endeavors and in the purchase of digital devices between 2003-2008 doesn’t require any further explanation.</p>
<p>I got better and better with my mock-calls.</p>
<p><img src="http://editors.cis-india.org/raw/histories-of-the-internet/Sreedeep_MockCalling_14_Resized.jpg/image_large" alt="Sreedeep_Mock-Calling_14_Resized" class="image-inline image-inline" title="Sreedeep_Mock-Calling_14_Resized" /><br />
<em>Surrounded by the debris of development and standing tall with its emphatic presence, such an imposing architecture seems like a myth that constantly challenges the harsh realities that envelop it. The pillared peak is so representative of its desire to remain connected with the ‘distant-impossible’ 24x7.</em></p>
<p> </p>
<h2>Endnote</h2>
<p>[1] The protagonist in the film violently revolted against the lack of basic amenities in the interview-space and against the idea of calling so many people for just a couple of vacancies, when people were expected to be selected not on the basis of merit, anyway.</p>
<p> </p>
<p><em>The post, including the text and the photographs, is published under <a href="https://creativecommons.org/licenses/by/4.0/" target="_blank">Creative Commons Attribution 4.0 International</a> license, and copyright is retained by the author.</em></p>
<p> </p>
<p>
For more details visit <a href='http://editors.cis-india.org/raw/blog_mock-calling'>http://editors.cis-india.org/raw/blog_mock-calling</a>
</p>
No publisherSreedeepSpaces of DigitalDigital LabourResearchers at WorkRAW Blog2015-08-06T05:00:33ZBlog Entry'Originality,' 'Authenticity,' and 'Experimentation': Understanding Tagore’s Music on YouTube
http://editors.cis-india.org/raw/blog_understanding-tagores-music-on-youtube
<b>This post by Ipsita Sengupta is part of the 'Studying Internets in India' series. In this essay, she explores the responses to various renditions of songs composed by Rabindranath Tagore available on YouTube and the questions they raise regarding online listening cultures and ideas of authorship of music. </b>
<p> </p>
<h2>Introduction</h2>
<p>On typing “Rabindra Sangeet” on YouTube, one finds videos of the concerned Bengali songs in diverse visual and aural compositions. Just like for every other type of video that is put up on the site, as interesting as the videos may be, is the feedback they receive.</p>
<p>At the centre of this essay are such videos found on the social media platform YouTube, ones that play Rabindra Sangeet. Literally, “Songs of Rabindra(nath)”, this is a term used to identify poetic and musical pieces penned and composed in the late 19th- early 20th centuries by the Bengali writer and artist Rabindranath Tagore. The body of work has today become a genre among Indian music.</p>
<p>User-generated expression of YouTube makes it a medium with simultaneous individual and group dynamics. Apart from feedback as quantitative data through “Views”, “Likes” and “Dislikes”, the opinions of many users can be found in the “Comments” section.</p>
<p>Visuals of YouTube song videos of Rabindra Sangeet are diverse. So are renditions, with solitary or duet or band performances, and with varying rhythm and instrumental accompaniment. The set of comments below each video sometimes take the form of a conversation. Between applause and criticism, the latter is of special interest here.</p>
<p>Content of specific kinds seem to face disapproval: visual montages and stills from contemporary cinema, like images of urban youth, romance, longing. Some have shots of band performers and some, album cover images. Some of these renditions can be categorized as remixes because of their fast pace, bouncy vocals and electronic melody. The comments in question reflect and reveal hurt sentiments of people trying to preserve some kind of sanctity and authenticity of Rabindra Sangeet.</p>
<p>They state in different ways that the ethics of presenting the genre have been violated, via their notation and design; either by either makers of the film in the song’s incorporation, or by the way young pop stars have been placed in particular montages.</p>
<p>Here are some comments below to illustrate what audiences find wrong. The video is embedded below, followed by the comments posted on the video page.</p>
<p><iframe src="https://www.youtube-nocookie.com/embed/cjRLkITYhqk?rel=0" frameborder="0" height="360" width="640"></iframe></p>
<p> </p>
<ul>
<li>What a rubbish song! Just remember please that Rabindra sangeet is not for Band musicians ! Please do not distort Rabindra sangeet. Only idiots will try to do so. Shame on you lot !
</li><li>Unfortunately these band party can never be anything like that great man....hence they should stop making fun of his creation....</li>
<li>This song is from Shyama and I think that the innocent beauty of a young boy falling in love with a court dancer. The arrangement does not suit the lyrics.</li></ul>
<p> </p>
<p><iframe src="https://www.youtube-nocookie.com/embed/lSgEsoGGZjQ?rel=0" frameborder="0" height="360" width="480"></iframe></p>
<p> </p>
<ul>
<li>Who has sung this? Started well, but after a while it changed the melody on its own. Only Bengalis are so indecent to change the work of the composer while performing. But otherwise, the voice is promising.</li></ul>
<p> </p>
<p><iframe src="https://www.youtube-nocookie.com/embed/oCmdFo3felo?rel=0" frameborder="0" height="360" width="480"></iframe></p>
<p> </p>
<ul>
<li>Robindra shongoter ijjot nosto kore dise... super dislike... (“They have destroyed the dignity of Rabindra Sangeet... super dislike...”)</li>
<li>Henshit! rock does not suit to melody and classics. Don't fusion "Sangeet"/ folk/patriotic songs.</li></ul>
<p> </p>
<p><iframe src="https://www.youtube-nocookie.com/embed/VGM-T5cME-4?rel=0" frameborder="0" height="360" width="480"></iframe></p>
<p> </p>
<ul>
<li>Rabindra sangeet is usually better off with minimum instrumental accompaniment. That is why the Kishore Kumar version is more appealing. And the maestro Hemanta Mukherji used only a harmonium and tabla for most of his superb renditions.</li>
<li>Simply bogus. In Bengali... Shreya r nyaka voice just intolerable (“Shreya's coquettish voice just intolerable”).</li></ul>
<p> </p>
<p><iframe src="https://www.youtube-nocookie.com/embed/yer7wAJdHSA?rel=0" frameborder="0" height="360" width="480"></iframe></p>
<p> </p>
<ul>
<li>some confused experiments with a song rendered by many exponents. This singer in his misguided modernism mostly misses the target.</li>
<li>bhalo lagche na shunte...Rabindra Nath er gaan er opor please bekar improvisation ta korben na...onar opor churi kachi ta nai ba chalalen... (“I am not enjoying listening to this... please do not do useless improvisations on Rabindranath's songs... do not use knives and scissors on him...)</li>
<li>… Tomra please originality maintain kore experiment koro … (...Could you please maintain originality while experimenting...)</li></ul>
<p> </p>
<p><iframe src="https://www.youtube-nocookie.com/embed/WfHX5y-xI2w?rel=0" frameborder="0" height="360" width="480"></iframe></p>
<p> </p>
<ul>
<li>...Go listen to the original tagore score and then come here with some innovative posts, k?</li>
<li>Absolutely bogus. Very badly sung. Who the hell is the singer? It has Jhankar beats too!!! Who the hell is the music director? Shame that people of such low taste and caliber are directing Bengali movies nowadays. Maobadi der diye petano uchit eder (“They should be beaten up by the Maoists)!!!!!</li></ul>
<p> </p>
<p><iframe src="https://www.youtube-nocookie.com/embed/-ywjZshLBrI?rel=0" frameborder="0" height="480" width="640"></iframe></p>
<p> </p>
<ul>
<li>THere should be a self imposing limit of Screwing rabindra sangeet.</li>
<li>F...king Indian Hindi speaking bas....ds</li></ul>
<p> </p>
<p>This is not to say that these voices reign supreme. The listeners who enjoy the works leave great appreciation and also debate with the naysayers. But here I am taking into account the criticism that the videos receive. They have turned out to be more descriptive than the appreciation, and because of this they open up a lot of questions. We observe them in the light of both the medium as well as some understanding of the artistic ideals Tagore aspired to in his lifetime. The complete list of URLs of videos with their comments is given in the bibliography.</p>
<p> </p>
<h2>The Poetic/Musical Works of Tagore and Technologies of Access</h2>
<p>Tagore was born in 1858 in a wealthy landowning household in Bengal. In his growing up years, the household Jorasanko was a space where Western and Indian lifestyles and artistic developments coexisted. Besides his own training in musical performance, and education and cultural exposure abroad, he also grew up amidst the rich musical, literary and theatrical talent of his family members.</p>
<p>Tagore was impressed and inspired by all kinds of artists and musical styles, and traces of these are found in his compositions and lyrics- whether folk, the ritualistic <em>Kirtan</em>, the mystic <em>Bauls</em> of rural Bengal, or even songs native to the West. For example the Scottish song ‘Auld Lang Syne’ influenced ‘purano shei diner kotha’ and ‘Ye banks and braes’ inspired ‘phule phule dhole dhole’ (Som, 2009).</p>
<p>From a young age itself, the poet was uncomfortable with strict boundaries and rules, one of them being the tight-rope walk over <em>Raaga</em>-based notations and rhythm structures of Indian classical music. He did believe in the power of <em>Raagas</em> to evoke the emotion they were said to be designed for, and while placing his poetry in musical compositions, he based his tunes on <em>Raagas</em> depending on the mood of his verse. However, he would combine melodic characteristics of established <em>Raagas</em> very often- a common practice with artists resulting in “mishra”, or mixed <em>Raagas</em>. He even combined rhythms or <em>Taala</em>s, and designed new ones for his songs. He found the classical genre embellishments of <em>Taan</em> and <em>Aalaap</em> unnecessary and left them out. “He declared his songs to be his unabashed expression of modernity because in them he could escape adhering to any expected literary standard” (Som, 2009).</p>
<p>Tagore lived in an era when Indian classical music was being written down with notations which were intelligible to Western audiences. Though he put on paper notations for his own songs, it so happened sometimes that when he was asked to sing in a public gathering, he could not remember the exact composition he’d first created. He would improvise immediately and complete the performance successfully.
There were also times when his students or family members would sing their own interpretation of his tunes. Though his contemplation on it was based on a personal judgment of how well they adapted what he'd taught and how talented they were, he realised that the other singer was “not a gramophone” and he’d have to “grant that artistic independence” (Som, 2009).</p>
<p>“The art with which he matched melody with each nuanced lyric or combined ragas and improvised novel musical expressions, made each song a gem to be discovered anew everytime it is sung” (ibid, 2009). We may admit this but through this thought we may also understand that every live vocal rendition is intangible, however much we stick to notations.</p>
<p>In the electronic age, however much we record a rendition on devices, it is stored as data taking up space. Data is a common form that text, visuals, and audio all take. Though some recordings of Tagore's voice can be found online, they are digital versions that have been converted from the analog. Besides the technical transition, today's listener is also accessing it through a device and not listening to him performing. Two dynamics could happen here: either his performances are immortalised by the technology which has collected the sound of his voice in the exact way he has performed them and audiences will form an idea of “authentic” or “original”. And the other is that the audience will understand that in his time, when his voice was recorded, effects like electronic disco beats had not been invented.</p>
<p>That way, the performances of Tagore's verses that we are witnessing on YouTube today are the tangible notations combining with fresh new thought processes and constantly changing music performance styles, and manifesting on a contemporary media space. It is beyond just a copy, as we will see later, and to put it in Tagore's own words, it is “not a gramophone”.</p>
<p>Perhaps the accompanying instruments that were recommended for the verses have been replaced in a particular video with other and/or newer sources of musical sound- like digital sound. And the visuals in the video were probably not what the author was familiar with in his lifetime- body language of human actors, their clothes, the cityscape, and the like. In the film clips and non-cinematic material of Rabindra Sangeet videos, contemporary visuals include digital copies of photographs of Tagore and his contemporaries that help us make sense of his era.</p>
<p>“Adapting Chion’s theorisation of Dolby sound, the aesthetics of the remix may be thought of not as a consequence of technical changes but rather as the way in which technology combines with different musics to create the remix” (Duggal, 2010). It's not that new technology like electronic beats happens to an old composition when time passes and corrupts it like fungus or dust, it is that one one applies new aesthetics to an older text to innovate.</p>
<p>Describing the prime place of music in the hierarchy of sound in the cultural history of the West, Kahn discussed the phobia of sound that was not “significant” (Kahn, 2003). For a long time, sounds that reproduced the world for us- such as ambient sounds or noise- and which came via machines instead of established musical instruments were not considered valid within music. His stand in this context was that “it would make more sense to experience artistic works in their own right, not how they might conform to gross categorical distinctions”.</p>
<p>Given the artistic spontaneity which Tagore believed in, and the changing technology, what do we mean when we say that Rabindra Sangeet is being “distorted”, or its dignity (“ijjot”) or “innocence” threatened? What is the misunderstood modern? What is this “original” missing from “experimentation”? Especially when the composer himself is not witness to the forms his songs are taking today, what is this imagination of the ideal performance that leads to the judgment that another type of performance is not acceptable?</p>
<p>Perhaps at this point we can also shine a tiny light on Tagore's beliefs in other spheres. “Nationalism” is a compilation of a series of lectures given around the world, which Tagore gave in the 1916-‘17. In the introduction to this compilation, Guha illustrates Tagore’s realisation that mindless boycotting of everything that the West introduced in India in the name of Swadeshi (which he used to support) was to throw out the baby with the bath water. Quoting a letter Tagore wrote to a friend in 1908, he writes, “ ‘I will not buy glass for the price of diamonds and I will never allow patriotism to triumph over humanity as long as I live” ’ (Guha, 2009).</p>
<p>Soon after delivering these lectures in US and Japan, the Visva Bharati University was founded in December 1918. Tagore envisioned “a synthesis of the East and the West through a healthy intellectual and cultural interaction” (Som, 2009). Ironically, Visva Bharati, for over six decades after his death, held a copyright on Tagore’s work and assumed exclusive right of approval over song recordings of how notations were to be followed.</p>
<p>Surely it is not only due to a lack of understanding of Tagore's ideals that some renditions are marked as <em>wrong</em>? Many who don't appreciate the new versions may actually be well aware of his life story or beliefs. At various instances, the beats, the voice, the performers are targeted. Can we put a finger on the problem? Does it have something to do with the means of interaction of the medium? What is this search for the authentic or the correct? Is there a xenophobia of generational shifts in lifestyle - the opposition to a lifestyle because that is the “other” of a fantasy of tradition, it is not “high culture”? Because internet access transcends boundaries of class, education, and generation?</p>
<p> </p>
<h2>Mechanical Reproduction and Digital Media</h2>
<p>In the early 20th century, when Tagore was writing his songs, in another part of the world political thinker Benjamin wrote in his timeless essay that when a work of art is mechanically reproduced, when there are only copies and the “original” in a particular place and space in history loses significance, its distribution boosts its “exhibition value” (Benjamin, 1936). “The work of art becomes a creation with entirely new functions, among which the one we are conscious of, the artistic function, later may be recognized as incidental.” The “social significance” (ibid.) of an art work increases with multiple reproductions of it reaching the masses because the ritual value of it goes down, and it becomes open to as much criticism as enjoyment or reverence.</p>
<p>On social media spaces this democracy is visible on the same page- such as the “Comments” discussion. The “aura” (ibid.) of the “original” Tagore cannot exist in the flux of digital reproductions and uploads of individual creations- how valid then is the fight over it? Or is it in fact a fear of losing in this flux a memory of something revered? Does that imagined revered have something to do with defining and maintaining a community identity in this passageway of a multitude of identities that is the internet?</p>
<p>One of the integral features of a social media space is the option of “sharing” the content, i.e., individuals transmit it further to other users. While YouTube’s Likes and Comments give the content a boost and analytics from YouTube automatically circulate this more “popular” content, individual users have a major role in the circulation of online content.</p>
<p>Besides directly sharing, they can take either the audio or visual aspects of a video piece, restructure or redesign the piece, creating as a result an all new video and circulating that. Through “appropriation and reproduction”, “the web in general, and the web video in particular intensify the culture of the copy, for it provides its users free access to an immense database of ready-to-use information” (Vanderbeeken, 2011).</p>
<p>Someone may download from elsewhere an audio composition used earlier in a video of “concentration music”, attach it to different visuals, and upload it back on YouTube under “relaxation music”. After all, as studies have found, the response to one’s online content through mechanisms such as “likes” give the author a sense of gratification and encourages him/her to keep checking notifications every few minutes- on various social media platforms.</p>
<p>In such a situation, “the original creator suddenly occupies the position of yet another spectator. Within this process, the role of transmitters is so important that they assume a vague position of authority over the works” (Menotti, 2011). Through its one on one connection with the spectator, each individual video exists as an independent entity subject to active, on the spot feedback as well as manipulation by every individual who watches it. And of course, circulation is in the hands of each viewer resulting in content originating as altogether new information.</p>
<p>At this juncture I would like to make an intervention using a formulation by Frith, about the fluid, transitional nature of identity. “It is in deciding- playing and hearing what sounds right- that we both express ourselves, our own sense of rightness, and suborn ourselves, lose ourselves, in an act of participation” (Frith, 1996).</p>
<p>Let us take for example, another type of video found on YouTube. Instrumental pieces of music with descriptions such as “music for concentration”, “study music”, and even “brain music”. If we break down the description along these lines, we have firstly, tunes of any kind and varying pace on string and wind instruments. Then colourful visuals of mostly natural landscapes, the human body, or graphical representations of the “mind”. The written word accompanies the frame, and each aspect combines to add meaning to the other two.</p>
<p>Just because the label says that the music will enhance concentration, does it always have that effect? Our everyday experiences with the audio-visual would have surely shown us that the design of a composition- both musical and cinematic- does not necessarily make everyone feel the same way. Moreover, the credibility of video descriptions is always subject to doubt, as discussed above.</p>
<p>We see thus that in case of online media, it holds true all the more that one acquires or asserts an identity in playing/listening to a performance of some sort of music and adding opinions below, as much as the performance or presentation itself. We can actually trace this to a perspective that a remixed video is a form of feedback too- to an earlier understanding of Rabindra-Sangeet by the maker who thought that the genre could be expressed this way as well. “The intrinsic relationship of ‘original’ to ‘imitation’ is weakened” (Vanderbeeken, 2011), and this is where digital media picks up from where analog technology left off.</p>
<p>In such an interaction, between human beings exchanging data with equal authorship over it, could YouTube be playing a role in the “production of the rhetoric of the classical and canonical” (Duggal, 2010) around a historical figure from eastern India, where some audio-visual images are acceptable to his definition and others not?</p>
<p>An older and a newer understanding of the same cultural object co-exist on one space such as the standardised video frames of YouTube. Alongside Tagore's voice are those of Kishore Kumar, Hemant Kumar, Jayati Chakraborty, Shreya Ghoshal, and many others. A sense of the “original” exists beyond Tagore's voice because everybody has not sung it fast- if its rules were to go slow. And if somebody wants to give a tribute to Rabindra Sangeet by pepping it up, he/she obviously must not have meant to “ruin” it.</p>
<p>Is it the anonymity of the Comments space which makes the discussions the way they are? Because one cannot see the person who has uploaded it and is confident that what they were taught was the only truth- the uploader/ content creator probably comes across as an imposter.</p>
<p>But maybe this search for the “correct” rendition is a search for political correctness in a world densely connected through information technology, where one's identity through a databank of online searches does not belong just to oneself but to corporations and advertisers too. Could there also be people who believe that the very act of having Rabindra Sangeet online is a mismatch of the authentic Tagore experience- because the internet is not from his time or geographical location?</p>
<p> </p>
<h2>Conclusion</h2>
<p>As described earlier, when Tagore composed his music largely based on the notational arrangements prescribed by <em>Raagas</em>, he removed what he determined were complications of the indigenous classical music system. What he retained were what he comprehended as the moods evoked by particular <em>Raagas</em>, and engineered several songs on selected rules of different <em>Raagas</em>. In the process, he created a genre which those who were not fortunate enough to get formal training in the classical grammar of music could sing and engage in.</p>
<p>From the point of view of pure classical renditions being “high art”, Rabindra Sangeet thus could not fit into that umbrella. But it was popular and regarded because it spoke to the people, as a result of which it is still given a special place in collective memory after 100 years. Thus we see that “in terms of aesthetic process there is no real difference between high and low music” (Frith, 1996).</p>
<p>Social media exposes today that musical spontaneity has constraints in the collective memory of forms. Proving at the same time that music truly cannot be contained- since it has such diverse imaginations of the “real” at a time when the author is not alive any more. Tagore was “comfortable in the knowledge that his songs were like wild flowers” (Som, 2009), drawing from natural landscapes and human emotions. Is YouTube telling us that in this century, some consumers of his music might be narrowing down definitions of “significant sound” to identity politics around a literary figure and his homeland? Or simply trying to hold on to something familiar in an ever changing zone, resisting- perhaps unconsciously- an attempt by others to reinterpret it through their reality or sense of beauty?</p>
<p> </p>
<h2>Bibliography</h2>
<p>Benjamin, Walter. 1936. The Work of Art in the Age of Mechanical Reproduction. Trans. Harry Zohn. Ed. Hannah Arendt. Schocken/Random House, 2005. <a href="https://www.marxists.org/reference/subject/philosophy/works/ge/benjamin.htm" target="_blank">https://www.marxists.org/reference/subject/philosophy/works/ge/benjamin.htm</a></p>
<p>Duggal, Vebhuti. The Hindi Film Song Remix: Memory, History, Affect. Diss. Jawaharlal Nehru University, 2010.</p>
<p>Frith, Simon. “Music and Identity”. Questions of Cultural Identity. Eds. Stuart Hall and Paul du Gay. Sage Publications, 1996.</p>
<p>Guha, Ramachandra. Introduction. Nationalism. Rabindranath Tagore. Penguin Books, 2009.</p>
<p>Kahn, Douglas. “The Sound of Music”. The Auditory Culture Reader. Eds. Michael Bull and Les Black. Berg Publishers, 2003.</p>
<p>Menotti, Gabriel. “Objets Propages: The Internet Video as an Audiovisual Format”. Video Vortex Reader II: Moving Images Beyond YouTube. Eds. Geert Lovink and Rachel Somers Miles. INC Reader #6, 2011.</p>
<p>Som, Reba. Rabindranath Tagore: The Singer and his Song. Penguin Books India, 2009.</p>
<p>Tagore, Rabindranath. Nationalism. Macmillan and Co. Ltd., 1918.</p>
<p>Vanderbeeken, Robrecht. “Web Video and the Screen as a Mediator and Generator of Reality”. Video Vortex Reader II: Moving Images Beyond YouTube. Eds. Geert Lovink and Rachel Somers Miles. INC Reader #6, 2011.</p>
<p> </p>
<p><em>The post is published under <a href="https://creativecommons.org/licenses/by/4.0/">Creative Commons Attribution 4.0 International</a> license, and copyright is retained by the author.</em></p>
<p> </p>
<p>
For more details visit <a href='http://editors.cis-india.org/raw/blog_understanding-tagores-music-on-youtube'>http://editors.cis-india.org/raw/blog_understanding-tagores-music-on-youtube</a>
</p>
No publisherIpsita SenguptaDigital MediaResearchers at WorkRAW Blog2016-07-07T02:18:12ZBlog Entry