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State Level Seminar on "Odia alphabet and order teaching in primary education"
http://editors.cis-india.org/openness/news/odia-alphabet-and-order-teaching-in-primary-education
<b>Subhashish Panigrahi participated in a state-level seminar on "Number of Odia characters and order teaching in primary education" (ପ୍ରଥମ ଶ୍ରେଣୀରେ ଓଡ଼ିଆ ଅକ୍ଷର ସଂଖ୍ୟା ଓ କ୍ରମଶିକ୍ଷା) co-organised by Institute of Odia Studies and Research, and Odia Bhasa Pratisthan in Bhubaneswar on September 14, 2014. </b>
<p>Subhashish discussed about the applied aspects of Odia language in the context of primary education and need for reforms in the total number and order in the character-set citing problems with computer and internet.</p>
<p>The reports of the event are given below:</p>
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<th><img src="http://editors.cis-india.org/home-images/Prameya1.png" alt="Prameya" class="image-inline" title="Prameya" /></th>
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<td>Above: Report of the event published in Prameya</td>
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<th><img src="http://editors.cis-india.org/home-images/Dharitri.png" alt="Dharitri" class="image-inline" title="Dharitri" /></th>
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<td>Above: Report of the event published in Dharitri</td>
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<th><img src="http://editors.cis-india.org/home-images/Samaja.png" alt="Samaja" class="image-inline" title="Samaja" /></th>
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<td>Above: Report of the event published in Samaja</td>
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<p>
For more details visit <a href='http://editors.cis-india.org/openness/news/odia-alphabet-and-order-teaching-in-primary-education'>http://editors.cis-india.org/openness/news/odia-alphabet-and-order-teaching-in-primary-education</a>
</p>
No publisherpraskrishnaAccess to KnowledgeWikimediaWikipediaOdia WikipediaOpenness2014-09-30T08:51:05ZNews ItemClassical Odia Language in the Digital Age
http://editors.cis-india.org/openness/blog-old/odisha-review-june-2014-classical-odia-language-in-digital-age
<b>The essay was published in the June edition of Odisha Review, a magazine published by Government of Odisha's Department of Information and Public Relations. </b>
<p style="text-align: justify; ">Click to read the original article <a class="external-link" href="http://orissa.gov.in/e-magazine/Orissareview/2014/Jun/engpdf/158-160.pdf">published in Odisha Review here</a>.</p>
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<p style="text-align: justify; ">Odisha’s documentation and archival history dates back to the pre-Kalinga civilization that existed more than 5,000 years back in which today’s Odisha was a major part of it. It, later was more vibrant when Kalinga kingdom and was widespread from Ganga to Godavari, geographically consisting of modern day Odisha entirely and partly Bangladesh, West Bengal, Bihar, Jharkhand, Madhya Pradesh, Chattishgarh, Andhra Pradesh, Telengana and part of Tamilnadu and Kerala. The epigraphs of cave painting in Gudahandi and stone inscriptions of Hatigumpha in Udayagiri complex are a few examples of the early documentations that the ancestral Kalingan tribes had made. Furthermore, the early Buddhist poets of Kalinga (popularly known as 64 Sidhapada) wrote “ doha ” (spiritual verses) in Pali language. Pali is the language of all of the Buddhist literature and predecessor of modern Odia, Maithili, Bangla and Assamese language and has deep impact on many other Indic languages. Odia has travelled through a long journey of “Tambapata ” (bronze plate inscription), “Talapatra” (palm leaf manuscripts), printed books since early 18th century and e-books in the modern days. Years of history that have perished during invasions by foreign invaders could have told more about this civilization. Modern Odisha state, so far has been able to uphold the pride of having the largest number of palm leaf manuscripts (over 20,000 manuscripts) in the world. Odia printing and publication industry is spread across all the 30 administrative districts of Odisha and other Indian cities like Kolkata and New Delhi and to some extent in some parts of Surat. A few million books would have been printed starting from the first book “New Testament ” that got printed in 1809.<a href="#fn1" name="fr1">[1] </a></p>
<p style="text-align: justify; ">In this chronology there comes the new age reading tools “e-books” or electronic books less formally initiated in the eighties by students of Regional Engineering College, Rourkela (Now National Institute of Rourkela) and now crossed a decade.<a href="#fn2" name="fr2">[2] </a></p>
<p style="text-align: justify; ">Odia got classical status on 20 February this year after 5 other Indian languages on the basis of its literary heritage of over three millennia. Interestingly, it is older than most of the most spoken languages in the world. Like many other mighty civilizations, traders of this region conquered places and took their language and culture to their occupied colonies. Early traders of Kalingan Sadhabas were trading silk and spices with South Asian countries. With them travelled Kalinga’s language and culture. When all of the other language’s have been able to have a strong presence on the Internet, online content available in Odia is way limited compared to even other Indic languages. It has been almost a decade since Odia support is available in most computers across operating systems. But, the digital desktop publishing (DTP) published resources are still not available in a searchable manner – not on internet or in a computer locally. Currently, the Odia publication industry uses proprietary standard fonts for Odia typing. Akruti, LEAP office, Shreelipi are name to few. All of these were the only means for printing books using desktop publishing at one point of time. But, these encoding systems are out-of-date. The major drawback of these fonts is, they have regular Latin characters replaced by Odia characters. If a document is typed using one such fonts is sent to someone it is difficult to even read or reuse if the person in the receiving end does not have the exact font used for typing. As already mentioned the fonts are commercial and proprietary and it is mandatory to buy them to use. In reality most of the users do not buy and use pirated versions of the software for work.</p>
<p style="text-align: justify; ">The printed documents typed in one standard is not compatible with the other one. To avoid this problems, an advanced universal standard called “Unicode” was released in early 2000. Unicode has both Odia and Latin characters in a font that allows both the scripts to be displayed correctly at the same time. It is universally compatible and all the operating systems have Unicode fonts installed in the computers. This takes the pain of installing multiple fonts to access any typed text. Searching any text typed in Unicode is as simple as googling something in English. Moreover, documents typed using one Unicode font could be read using another Unicode font. Unfortunately, none of the Odia newspapers have their publications in Unicode at this moment.</p>
<p style="text-align: justify; ">This, practically does not allow any reader to search, access, reuse and quote any content. Same is the case for all other published resources like books and magazines. More than 80 per cent of the published content are not even released online and also not archived.</p>
<p style="text-align: justify; ">Many publishers, intimidated of online content plagiarism have been protecting their publications. Unfortunately, copyright laws in India are not stringently practiced unlike the west. This has given rise to a parallel piracy market for the movies and music over the years. Interestingly, books are not of that much demand as music and movies are. As a result of the lingua-cultural shift to English from native languages regional language publications are not widely sold in the post-colonial Indian book market as compared to the English publications. The case of the use of Odia language as a language of governance is still not put in place. Odia is still to be used as a medium for official communication in all of the government offices. English medium educational Boards have been domineering over the Odisha state Board. Despite of these challenges, number of Odia dailies is slowly growing. There are around 100 newspapers published daily from various regions of Odisha. It is essential to note that news archives, unlike literary writings have much of any kind of high commercial value. So is in the case of scholarly and research publications. If all of these publications could be made available online in digital form that will take Odia literature to the global audience. This triggers the need of A) making sure the forthcoming publications are not just typed in Unicode but made available online, B) digitization of published books and making them available free on internet.</p>
<p style="text-align: justify; ">It is essential to take measures to ascertain the forthcoming publications use Unicode standard and digitizing published matter and publishing them online. Online content could be made available in Unicode and has trillion times reach than printed matter. As a vast number of the users use Microsoft’s Windows XP they could either upgrade their operating system or move to completely free and open source and Linux based operating systems like Ubuntu. At this moment, Odia has far less content on internet.</p>
<p style="text-align: justify; ">Odia Wikipedia tops the list of Odia Unicode content websites and is the largest Odia online encyclopaedia with over 8,000 articles. Available for free on or.wikipedia.org, Odia Wikipedia is a community project where any user could create, edit and modify content. The articles being encyclopaedic and referenced from other reliable sources has some level of authenticity. As this is a small project and is developing it needs more voluntary contribution to grow to a larger project that could serve the purpose of an Open Educational Resources (OER) for students. There are a handful of web and news portals maintained by individuals and organizations that have Odia content in Unicode. The other upcoming project is Odia Wikisource which is an online library. Odia books that are useful for the Odia speaking community like classical literature, religious scriptures, dictionaries and lexicons, journals and research papers and manuscripts could go online on this platform. The most important thing about these two projects is that they both have only volunteers as contributors and anyone and everyone could contribute. Any individual or organization who is interested could add a lot of value to Odia language by contributing the process of digitizing content and making them available for free. These projects, additionally are released under Creative Commons Share-Alike licenses that allows free reuse, modification and commercial reproduction of content. Many valuable books could also be part of Odia Wikisource.</p>
<p style="text-align: justify; ">Srujanika, a Bhubaneswar based organization in collaboration with National Institute of Technology, Rourkela and Pragati Utkal Sangh, Rourkela has scanned over 760 Odia books. Out of these, over 200 books are hosted in a non-profit project “Open Access to Oriya Books (OAOB)” and hosted at: oaob.nitrkl.ac.in. Organizations like Manik-Smrutinyas and Institute of Odia Studies and Research have re-licensed books of noted author Dr. Jagannath Mohanty and Dr. Debi Prasanna Pattanayak and Subrat Prusty respectively to Creative Commons licenses for free, commercial distribution. Majority of the resourceful magazines like The Utkal Prasanga could be also made available in Unicode standard by changing its copyright terms to Creative Commons licenses. Larger debates are also needed to convince authors and knowledge and information producing organizations/departments like universities and government’s departments (e.g.Information and Public Relations, Department of Mass Education and Department of Statistics.) to migrate from proprietary copyright restrictions to reusable licenses like Creative Commons licenses. This will not only will help for more public-private collaboration and knowledge production but also taking language resources to masses which is discontinued because of lack of updated technological advancement like use of Unicode font and digitizing valuable content. Government portals need Odia localization in Unicode standard so public get access to information in Odia language and this could make e-governance much more easier. Government notifications that often are released publicly are found to be released in image formats. Many such public and private information could just be released in plain text that will increase the searchability, accessibility and reusability million times.</p>
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<p>Footnotes:</p>
<p>[<a href="#fr1" name="fn1">1</a>].Pattnaik, Pushpashree. Presentation on digitization of Odia books in Utkal University (21 February 2014).</p>
<p>[<a href="#fr2" name="fn2">2</a>].Mohanty, Jagadish, eSabada. eOdissa.com (2009 - 2010).</p>
<p>
For more details visit <a href='http://editors.cis-india.org/openness/blog-old/odisha-review-june-2014-classical-odia-language-in-digital-age'>http://editors.cis-india.org/openness/blog-old/odisha-review-june-2014-classical-odia-language-in-digital-age</a>
</p>
No publishersubhaAccess to KnowledgeWikimediaWikipediaOdia WikipediaOpenness2014-07-28T07:41:51ZBlog EntryFont problem hits Odia
http://editors.cis-india.org/news/the-telegraph-july-7-2014-bibhuti-barik-font-problem-hits-odia
<b>Focus on search for solution to lack of compatibility. </b>
<p style="text-align: justify; ">The article by Bibhuti Barik was <a class="external-link" href="http://www.telegraphindia.com/1140707/jsp/odisha/story_18587707.jsp#.U9IESqgu5R8">published in the Telegraph</a> on July 7, 2014. Subhashish Panigrahi gave his inputs.</p>
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<p style="text-align: justify; ">The available Odia fonts that could be used for digital publications have compatibility problems. The fonts, which number around 10, have been developed for specific purposes and cannot be used in all applications.<br /><br />Computer application researchers, linguistics, information technology experts and educationists, who met at a workshop here today, urged the state government and the IT industry to ensure the smooth use of Odia fonts.<br /><br />These fonts are available on different software tools, but if one purchases one of them to install on his or her computer, it fails to open in another system. Since this happens due to lack of compatibility, it also discourages users to use Odia fonts in official work and day-to-day life.<br /><br />“I think the use of Odia language in computers is restricted only to desktop publication (DTP). As the compatibility factor has come as a major handicap, the use is becoming more restricted in day-to-day life. The state government should come forward to facilitate a software so that the fonts can be used through a uniform system,’’ said linguist and founding director of the Mysore-based Central Institute of Indian Languages, Debi Prasanna Pattanayak.<br /><br />Subhashish Panigrahi, a Bangalore-based IT professional who is now working on a project for Wikipedia Foundation, said: “Different fonts in Odia came to existence quite late and all were based on the skeleton of Latin fonts so that when one types an English font on the keyboard, the screen shows an Odia font. Later, unicode fonts were developed, which were not only compatible to the Internet, but had elements common with other Indian languages as well.”<br /><br />Odia publishers did not agree to use the unicode fonts as they were using customised softwares. For this reason, the published books and literature fails to reach the Internet.<br /><br />In 2011, Srujanika, a city-based organisation, developed a converter to use fonts from other categories to unicode type.<br /><br />Sujata Patel, chief operating officer of Pune -based Tech Z Solution, said: “The affordability of Odia tools and fonts is a major concern. As they are developed by non-Odia professionals, the aesthetic aspect of Odia fonts and characters are not being taken into consideration.”</p>
<p style="text-align: justify; ">Subrat Prusty, member secretary Institute of Odia Studies and Research, said: “Odia is yet to come to the computer screen on different software tools which are used for tables, Internet applications, medical, engineering and business applications.”<br /><br />“Despite having hundreds of engineering colleges, two technical universities and 10 universities we are yet to use Odia in computers,” Prusty added.<br /><br />Researchers from US, Singapore, IITs, central universities, IT professionals, linguists, artistes, educationists and students of computer applications took part in the workshop that was organised at the computer science department of the Institute of Technical and Education and Research of Sikhya O Anusandhan University.</p>
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For more details visit <a href='http://editors.cis-india.org/news/the-telegraph-july-7-2014-bibhuti-barik-font-problem-hits-odia'>http://editors.cis-india.org/news/the-telegraph-july-7-2014-bibhuti-barik-font-problem-hits-odia</a>
</p>
No publisherpraskrishnaOpennessOdia WikipediaAccess to Knowledge2014-07-25T08:04:20ZNews ItemState of Odia Language in Computing and Future Steps
http://editors.cis-india.org/openness/blog-old/state-of-odia-language-in-computing-and-future-steps
<b>I participated in a "National Level Seminar on, Computer Application and Odia Language" organized by the Institute of Odia Studies and Research in Bhubaneswar on July 6, 2014 as a panelist to discuss about the state of Odia language in computing, work in progress highlighting CIS-A2K's work in the knowledge and education sector and further steps.</b>
<p style="text-align: justify; ">I wrote an article on this for the Sovereign. This can be <a href="http://editors.cis-india.org/openness/blog-old/subhashish-panigrahi-article-in-souvenir.pdf" class="internal-link">downloaded here</a>. The invitation for the seminar can be <a href="http://editors.cis-india.org/openness/blog-old/seminar-letter.pdf" class="internal-link">viewed here</a>.</p>
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<h2>କମ୍ପ୍ୟୁଟରରେ ଓଡିଆ ଭାଷାର ସ୍ଥିତି ଓ ଭବିଷ୍ୟତ ପଦକ୍ଷେପ</h2>
<p><b><i>ଓଡ଼ିଆ</i></b><b><i>: </i></b><b><i>କାଲି ଓ ଆଜି</i></b></p>
<p align="JUSTIFY">କମ୍ପୁଟରରେ ଓଡ଼ିଆ ଭାଷାର ବ୍ୟବହାର ଆରମ୍ଭ ହେବାର ଦଶନ୍ଧିଟିଏ ବିତିଯାଇଛି । ଏ ଦଶନ୍ଧିର ଶେଷ ଆଡ଼କୁ ଏହି ବର୍ଷ ଫେବ୍ରୁଆରି ୨୦ ତାରିଖରେ ଉଲ୍ଲେଖନୀୟ ଘଟଣାଟିଏ ଘଟିଲା - ଓଡ଼ିଆ ଭାଷା ଷଷ୍ଠ ଭାରତୀୟ ଭାଷା ଭାବେ ଶାସ୍ତ୍ରୀୟ ମାନ୍ୟତା ପାଇଲା । ସାଧାରଣ ମଣିଷର ମାନସିକତା ଦୋହଲେ ଅଦିନିଆ ଝଡ଼ି କିମ୍ବା ନଈ କୂଳ ଲଙ୍ଘିଲେ । ଏ ଶାସ୍ତ୍ରୀୟ ମାନ୍ୟତା ପାଇବା ଥିଲା ସେମିତି ମନ-ଦୋହଲେଇବା ଭଳି ଘଟଣାଟିଏ । ଓଡ଼ିଆ ମାଧ୍ୟମରେ ପଢ଼ୁଥିବା ପିଲାଙ୍କ ମନରେ ଅଧିକ ଚାକିରି ପାଇବାର ନୂଆ ନୂଆ ଆଶାଟିଏ ଗଜୁରିଲା । ଘରୁ ଫେରିଥିବା ପ୍ରବାସୀ ଓଡ଼ିଆ ଦୋକାନୀଟିଏ ବେଙ୍ଗାଳୁରୁ ସହରରେ ଥିବା ତା' ଜଳଖିଆ ଦୋକାନ ଆଗରେ ଓଡ଼ିଆରେ ନାମଫଳକଟିଏ ଲଗାଇଲା । ନିର୍ବାଚନରେ ବୋଧେ ପ୍ରଥମଥର ରାଜନୈତିକ ଦଳଟିଏ ଓଡ଼ିଆ ବିଶ୍ୱବିଦ୍ୟାଳୟର ଯୋଜନା ନିର୍ବାଚନ ଇସ୍ତାହାରରେ ସାମିଲ କଲା । ଫେସବୁକରେ, ୱେବସାଇଟରେ ଅନେକ ଓଡ଼ିଆ ଏ ଆନନ୍ଦର ଉତ୍ସବ ପାଳନ କଲେ । ତେବେ ଏ ସବୁରି ଆମୋଦ ଭିତରେ ବେଳ ଆସିଛି ଆମ ଏ ଶାସ୍ତ୍ରୀୟ ଓଡ଼ିଆକୁ ଆଧୁନିକ ଜ୍ଞାନକୌଶଳର ତରାଜୁରେ ତଉଲିବା । ଆମ ଭାଷା ଗୋଟେ ପୁରାତନ ଭାଷା, ଆଉ ତା'ର ମାନେ ନୁହେଁ ଯେ ସେ କେବଳ ହାତୀଗୁମ୍ଫାର କାନ୍ଥରେ କିବା ଗୁଡ଼ହାଣ୍ଡିରେ ଲୁଚିରହିବ ଶିଉଳି ଗହଣରେ । ଭାଷାର ଅତୀତ ଯେତେ ପରିପୁଟ, ତା'ର ଅଧୁନା ବ୍ୟବହାରୀଙ୍କ ଉପରେ ନିର୍ଭର କରେ ସେ କେଉଁ ଦିଗରେ ମୁହାଁଇବ - କେବଳ ପୁରାତନ ଭାଷାର ମାନ୍ୟତା ପାଇ ଜେଜେ ହୋଇ କଣ ଘରେ ବସିରହି ଦିନ ଗଣିବ, ନାଁ ଆଧୁନିକ କୌଶଳକୁ ଆପଣେଇ ଆହୁରି ଅଧିକ ବ୍ୟବହାରରେ ଲାଗିବ । ଏକ ଭାଷା ପାଇଁ ସବୁଠାରୁ ବଡ଼ ସମ୍ପତ୍ତିଟି ହେଉଛି ତାକୁ ଦୈନନ୍ଦିନ ବ୍ୟବହାର କରୁଥିବା ଲୋକେ, ବିଶେଷ କରି ତା'କୁ ପଠନ ଓ ଲିଖନରେ ବ୍ୟବହାର କରୁଥିବା ଲୋକେ । ଏ ମୋବାଇଲ, କମ୍ପୁଟର ଓ ଇଣ୍ଟରନେଟର ଯୁଗରେ ଆମ ଭାଷା ଯଦି ଇଂରାଜୀ ସହ ତାଳ ମିଳାଇ ଚାଲି ନ ପାରୁଛି ତାହେଲେ ଆଗାମୀ ପିଢ଼ିଟି ଯେ ଆମ ଭାଷାକୁ ସମ୍ପୂର୍ଣ୍ଣ ପାଶୋରି ନ ପକାଇବ ତାହା ଲେଖକ ହଲପ କରି କହିପାରେ । ଆମ ଭାଷାର ଆଧୁନିକତାର ସ୍ଥିତି ନିର୍ଦ୍ଧାରଣ କରିବା ଓ ଚଳିତ କାମମାନଙ୍କ ବିଷୟରେ ଜାଣି ଆଗାମୀ ଦିନମାନଙ୍କ ପାଇଁ ଯୋଜନାର ରୂପରେଖ ତିଆରିବା ବୋଧେ ଏ ବେଳର ପ୍ରଥମ କାମ ।</p>
<p align="JUSTIFY">ଓଡ଼ିଆ କମ୍ପୁଟରରେ ବ୍ୟବହାର ଉପଯୋଗୀ ହେଲା ଟିକେ ବିଳମ୍ବରେ, ଏକବିଂଶ ଶତାବ୍ଦୀର କିଛି ବର୍ଷ ଆଗରୁ । ବାକି ଭାରତୀୟ ଭାଷା ସେତେବେଳକୁ କମ୍ପୁଟରରେ ଦେଖିବାକୁ ମିଳିଲାଣି । ପ୍ରାରମ୍ଭିକ କାମ ଥିଲା ଓଡ଼ିଆରେ କମ୍ପୁଟରରେ ଟାଇପ କରି ଲେଖିବା ଓ ଆଗର ବ୍ଲକ ଟାଇପିଙ୍ଗ ବଦଳରେ ସହଜରେ ଡିଟିପି କରି ଅଳ୍ପ ସମୟରେ ଛପାଇବା । ସେ ବେଳରେ ସେ ଥିଲା ଗୋଟେ ବିରାଟ ସଫଳତା । ତିଆରି ହୋଇଥିଲା ନାନାଦି ଫଣ୍ଟ (font) । ଫଣ୍ଟ ହେଉଚି କମ୍ପୁଟରରେ ଏକ ଲିପିର ଅକ୍ଷର ସଜାଣି । ଆଉ ସବୁ ଫଣ୍ଟ ଦେଖିବାକୁ ଅଲଗା ଅଲଗା । ତେବେ ଆରମ୍ଭରେ ତିଆରି ହୋଇଥିବା ଫଣ୍ଟସବୁ ତିଆରି ହୋଇଥିଲା ଏକା ଢାଞ୍ଚାରେ - ଇଂରାଜୀ ବା ଲାଟିନ ପରିବାରର ଅକ୍ଷରସବୁର ବଦଳରେ ଓଡ଼ିଆ ଅକ୍ଷର ଖଞ୍ଜାଯାଇଥିଲା । ଯାହା ଫଳରେ କିବୋର୍ଡ଼ରେ ଇଂରାଜୀ ଅକ୍ଷରଟିଏ ଟାଇପ କଲେ ଆସୁଥିଲା ଓଡ଼ିଆ ଅକ୍ଷର । ତେବେ ଏକାଧିକ ଫଣ୍ଟ ନିର୍ମାତା ଭିନ୍ନ ଭିନ୍ନ ମାନକ ତିଆରି କରିବା ଫଳରେ ଅନେକ ଗୁଡ଼ିଏ ମାନକର ଫଣ୍ଟ - ଯେଉଁମାନଙ୍କର ନିଜ ନିଜ ଭିତରେ ତାଳମେଳ ନ ଥିଲା - ତିଆରି ହେବାରେ ଲାଗିଲା । ତେଣୁ ଅମୁକ ଫଣ୍ଟରେ ଲେଖା ପାଠ ସମୁକ ଫଣ୍ଟରେ ପଢ଼ିବା ଦୁରୂହ ହୋଇପଡ଼ିଲା । ତେବେ ଅଧିକାଂଶ ଛାପା ଓ ପ୍ରକାଶନ ସଂସ୍ଥା ଆକୃତି ନାମକ ସଫ୍ଟଓଏରଟିଏ ବ୍ୟବହାର କରୁଥିବାରୁ ଅଲଗା କମ୍ପୁଟରରେ ଟାଇପ ହୋଇଥିବା ପାଠ ଭିତରେ ଗୋଟେ ପ୍ରକାର ସମାନତା ଥିଲା । ତେବେ ଏସବୁ ଫଣ୍ଟରେ ଲେଖା ପାଠକୁ ନାଁ ଇମେଲରେ କାହାକୁ ପଠାଇହେଉଥିଲା, ନାଁ ୱେବସାଇଟରେ ବ୍ୟବହାର କରିହେଉଥିଲା, ନାଁ ଗୁଗଲରେ ଖୋଜି ହେଉଥିଲା । ଏହି ସବୁ ଅସୁବିଧାକୁ ସୁଧାରିବା ପାଇଁ ଇଉନିକୋଡ଼ ଫଣ୍ଟ ଆରମ୍ଭ କରାଗଲା । ଏହା ଥିଲା ଅଣ-ଲାଟିନ ଲିପିମାନଙ୍କ ପାଇଁ ଏକ ବରଦାନ । ଏଥିରେ ସବୁ ଲାଟିନ/ଇଂରାଜୀ ଅକ୍ଷର ସହିତ ସବୁ ଓଡ଼ିଆ ଅକ୍ଷର ମଧ୍ୟ ରହୁଥିଲା । ଆଉ ଏ ଥିଲା ଏକ ବିଶ୍ୱସ୍ତରୀୟ ମାନକ । ଅର୍ଥାତ କେବଳ ଦୁଇଟି ଓଡ଼ିଆ ଫଣ୍ଟ ଭିତରେ ସମାନତା ନୁହେଁ, ଓଡ଼ିଆ-ଗୁଜୁରାଟୀ ଭିତରେ ମଧ୍ୟ ସମାନତା ରହିଲା । ତେବେ ଆମର ପ୍ରକାଶନ ସଂସ୍ଥାମାନ ଏହାକୁ ବ୍ୟବହାର କରିବା ପାଇଁ ମଙ୍ଗିଲେ ନାହିଁ । କାରଣ ଥିଲା ସେମାନେ ବ୍ୟବହାର କରୁଥିବା ଡିଟିପି ସଫ୍ଟଓଏର (ଆଡୋବି ପେଜମେକର, କ୍ୱାର୍କ ଏକ୍ସପ୍ରେସ ଆଦି)ରେ ଓଡ଼ିଆ ଇଉନିକୋଡ଼ରେ ଯୁକ୍ତାକ୍ଷର ଆଦି ଠିକରେ କାମ କରୁନଥିଲା । ଏଣୁ ଲକ୍ଷ ଲକ୍ଷ ପୃଷ୍ଠା ବହିର ମଲାଟ ତଳୁ ବାହାରି କମ୍ପୁଟର ଓ ଇଣ୍ଟରନେଟର ପାଠକମାନଙ୍କ ପଢ଼ାହେବାରୁ ବଞ୍ଚିତ ହେଲା । ଏହାର ଗୋଟେ ବାଟ ଥିଲା ଡିଟିପି ପାଇଁ ବ୍ୟବହୃତ ଫଣ୍ଟକୁ ଓଡ଼ିଆ ଇଉନିକୋଡ଼ରେ ରୂପାନ୍ତର କରି ଇଣ୍ଟରନେଟରେ ଉପଲବ୍ଧ କରାଇବା । ବିଡ଼ମ୍ବନା ଏହିକି ଯେ, ଆମ ଖବରକାଗଜମାନେ ତା' ନ କରି ଆପଣେଇଲେ ଲେଖାକୁ ଛବି କରି ନିଜ ୱେବସାଇଟରେ, ଆଉ ଥୋକେ ଡାଇନାମିକ ଫଣ୍ଟ ନାମକ ଆଉ ଏକ ପନ୍ଥା ଧରିଲେ । ଛବି ହେଲେ ଲେଖା ସବୁ ଯେ ଖୋଜିହେବ ନାହିଁ କିବା ଆଉ କେଉଁ କାମରେ ବ୍ୟବହାର କରିହେବ ନାହିଁ ତାହା କହିବା ବାହୁଲ୍ୟ । ଡାଇନାମିକ ଫଣ୍ଟରେ ମୂଳ ସର୍ଭରରୁ ଫଣ୍ଟଟିଏ ଲୋଡ଼ ହେଇଥାଏ, ଯାହା ଫଳରେ ପାଠକର କମ୍ପୁଟରରେ ସେ ଫଣ୍ଟଟି ନ ଥିଲେ ମଧ୍ୟ ସେ ପଢ଼ିପାରେ । କିନ୍ତୁ ନାଁ ସେ ଲେଖାକୁ କପି କରି କାମରେ ଲଗାଇହୁଏ ନାଁ ଗୁଗଲ ସର୍ଚରେ ସେ ଆସେ । ଓଡ଼ିଶାର ପ୍ରାୟ ସମସ୍ତ ପ୍ରକାଶିତ ପାଠ ଭିତରୁ ଅଧା ଇଣ୍ଟରନେଟରେ ଆସେ ନାହିଁ, ଆଉ ଅଧକ ଆସେ ଏମିତିକା ମୃତ ଫରମାଟରେ ଯେ ତା'କୁ ଆଉ କେହି କାମରେ ଲଗାଇପାରିବେ ନାହିଁ । ଯଦି ପାଠକଟିଏ ନିଜ ମୋବାଇଲ କି କମ୍ପୁଟରରେ ଅବାଧରେ ନିଜ ଭାଷା ପଢ଼ିନପାରୁଛି ତାହେଲେ ସେ କେମିତି ଯେ ଭାଷାକୁ ଜାବୁଡ଼ି ଧରିବ ତାହା ଆଲୋଚନାର ବିଷୟ । ପାଠ ବଢ଼ିଲେ ପାଠକମାନଙ୍କୁ ଅଧିକ ପଠନର ସୁଯୋଗ ମିଳିବ, ବିକଳ୍ପ ମିଳିବ ବାଛିବା ପାଇଁ ନିଜ ପସନ୍ଦର ବହିଟିଏ । ଆଉ ତା ଯଦି ହୁଏ ସୁବିଧାରେ ବ୍ୟବହାର କରିହେଉଥିବା ଭଳି ସାଧନରେ ତାହେଲେ ଇଂରାଜୀ ମାଧ୍ୟମରେ ପଢ଼ୁଥିବା ଓଡ଼ିଆ ଘରର ପିଲାଟି ବି ଓଡ଼ିଆରେ ପଢ଼ିବାକୁ ଆଗଭର ହେବ ।</p>
<p align="JUSTIFY">ଉପରେ ବର୍ଣ୍ଣିତ ଅସୁବିଧା - ଅଣ-ଇଉନିକୋଡ଼ରୁ ଇଉନିକୋଡ଼କୁ ଫଣ୍ଟ ରୂପାନ୍ତର କରିବାର ସାଧନଟି ପ୍ରଥମେ ୨୦୧୧ରେ ସୃଜନିକା ଅନୁଷ୍ଠାନ ଦ୍ୱାରା ଲୋକମାନଙ୍କ ପାଇଁ ଖୋଲାରେ ବିତରଣ କରାଯାଇଥିଲା ରେବତୀ ନାମକ କନଭର୍ଟର ଦେଇ । ତେବେ ସେ ସଫ୍ଟଓଏରଟି ମଧ୍ୟ ରକ୍ଷଣାବେକ୍ଷଣା ଅଭାବରୁ ପୁରୁଣା ହୋଇଗଲା ଆଉ ନିକଟ ଅତୀତରେ ଆଉ କିଛି ବନ୍ଧୁଙ୍କ ସହ ମିଶି ଲେଖକ ଏକାଧିକ ଆକୃତି ସାରଳା ଫଣ୍ଟ ତଥା ଶ୍ରୀଲିପି ନାମକ ଆଉ ଏକ ଫଣ୍ଟରୁ ଇଉନିକୋଡ଼ ରୂପାନ୍ତର ପାଇଁ କନଭର୍ଟର ତିଆରି କରିଛନ୍ତି । ଆକୃତି ସାରଳା କନଭର୍ଟରଟି <a href="http://bitly.com/akrutiodia">http://bitly.com/akrutiodia</a> ରେ ଓ ଶ୍ରୀଲିପି କନଭର୍ଟରଟି <a href="http://bitly.com/shreelipi">http://bitly.com/shreelipi</a> ୱେବସାଇଟରେ ଉଭୟ ଅନଲାଇନ ଓ ଅଫଲାଇନରେ ବ୍ୟବହାର ପାଇଁ ସମ୍ପୂର୍ଣ୍ଣ ମାଗଣାରେ ଉପଲବ୍ଧ । ଇଣ୍ଟରନେଟର ଭାଷା ହେଲା ଇଉନିକୋଡ଼, ତାକୁ ଆଦରିଲେ ଆମ ଭାଷାର ସ୍ଥିତି ଯେ ନାହିଁରୁ କାହିଁ ହେବ ତାହା କହିବା ଏ ବିବରଣର ଅତିରଞ୍ଜନ ମାତ୍ର ହେବ ।</p>
<p align="JUSTIFY">ଏ ତ ଗଲା ଫଣ୍ଟ-ଜନିତ ଅସୁବିଧା କଥା । ଏବେ ଆମର ବହିସବୁରେ କି କି ପ୍ରତିବନ୍ଧକ ରହିଛି ତାହା ବିଚାରିବା । ଓଡ଼ିଆ ଭାଷାରେ ଏଯାବତ ଲକ୍ଷାଧିକ ବହି ଲେଖାଯାଇଥିବ । ସେସବୁ ଭିତରୁ କେତେ ଯେ ଉପାଦେୟ ବହି ଅଛି ଆଉ ଅଚିରେ ଏସବୁ ପାଇବାର ବାଟ ଯେ ଅମଡ଼ା ଏକଥାରେ ବୋଧେ ପାଠକେ ଏକମତ ହେବେ । ଆମ ବହିସବୁ ଯଦି ଡିଜିଟାଲ ଲାଇବ୍ରେରି ମାଧ୍ୟମରେ ଖୋଲାରେ ଉପଲବ୍ଧ ହୁଅନ୍ତା ତାହେଲେ ଜ୍ଞାନଲାଭର ପଥ ସୁଗମ ହୋଇପାରନ୍ତା । ବହି ସବୁ ଇଣ୍ଟରନେଟରେ ଉପଲବ୍ଧ କରାଇବାର ସୁବିଧା ବାଟଟିଏ ହେଲା ସେସବୁକୁ ଲେଖା ବା ଟେକ୍ସଟ ରୂପରେ ରଖିବା । ଲେଖାକୁ ଇଣ୍ଟରନେଟ ଯୋଗେ ଖୋଜିହେବ, ପୁନର୍ବ୍ୟବହାର କରିହେବ ଆଉ ବିତରଣ ମଧ୍ୟ କରିହେବ । ଆଉ ଏକ ବାଟ ହେଲା ବହିକୁ ସ୍କାନ କରି ପିଡିଏଫ ରୂପରେ ଉପଲବ୍ଧ କରିହେବ । ପିଡିଏଫ ବହିସବୁ ପଢ଼ିହେଉଥିଲେ ହେଁ ଖୋଜିବା ଆଉ ପୁନର୍ବ୍ୟବହାର କରିବା ପାଖାପାଖି ଅସମ୍ଭବ । ତେବେ ଡିଟିପି ହୋଇଥିବା ବହିକୁ ଫଣ୍ଟ କନଭର୍ଟର ସାହାଯ୍ୟରେ ଇଉନିକୋଡ଼ରେ ରୂପାନ୍ତର କରିହେବ ଯାହା ବହିକୁ ସ୍କାନ କରି ପିଡିଏଫ ତିଆରିଲେ ହୋଇପାରିବ ନାହିଁ । ନ୍ୟାସନାଲ ଇନଷ୍ଟିଚ୍ୟୁଟ ଅଫ ରାଉରକେଲାର ମିଳିତ ସହଯୋଗରେ ୧୯୫୦ ମସିହା ଯାଏ ଛପା ହୋଇଥିବା ୭୪୦ ଖଣ୍ଡ ଉପାଦେୟ ଓଡ଼ିଆ ବହିକୁ ସୃଜନିକା ଅନୁଷ୍ଠାନ ତରଫରୁ ସ୍କାନ କରାଯାଇଛି । ଏଥି ମଧ୍ୟରୁ ୨୪୦ ଖଣ୍ଡ ବହି <a href="http://oaob.nitrkl.ac.in/">oaob.nitrkl.ac.in</a> ରେ ଡାଉନଲୋଡ଼ ପାଇଁ ଉପଲବ୍ଧ । ତେବେ ବହିସବୁ ପ୍ରକାଶକଙ୍କ ଅନୁମତି ବିନା ଇଣ୍ଟରନେଟରେ ରଖିବା କପିରାଇଟ ଆଇନର ଉଲ୍ଲଙ୍ଘନ । ନିକଟରେ ଓଡ଼ିଆ ଉଇକିପିଡ଼ିଆ ତରଫରୁ ଆୟୋଜିତ "ଓଡ଼ିଶା ଦିବସ ୨୦୧୪" ଅବସରରେ ଭାଷାବିଦ ପଦ୍ମଶ୍ରୀ ଦେବୀପ୍ରସନ୍ନ ପଟ୍ଟନାୟକ ଓ ଭାଷା ଗବେଷକ ସୁବ୍ରତ ପୃଷ୍ଟିଙ୍କ ରଚିତ ଓଡ଼ିଆ ଭାଷାର ଗବେଷଣା ତଥ୍ୟ ସମ୍ବଳିତ ଏକ ଇଂରାଜୀ ବହି "Classical Odia" ଓ ଶ୍ରୀଯୁକ୍ତ ପୃଷ୍ଟିଙ୍କ ଦୁଇଟି ଓଡ଼ିଆ ବହି "ଭାଷା ଓ ଜାତୀୟତା" ଏବଂ "ଜାତି, ଜାଗୃତି ଓ ପ୍ରଗତି"କୁ CC-BY-SA ୩.୦ ଲାଇସେନ୍ସରେ ପୁନ-ଲାଇସେନ୍ସ କରିବାର ଅନୁମତି ଦେଲେ । ଏହି ଲାଇସେନ୍ସ ଜଣେ ପାଠକକୁ କେବଳ ବହିଟି ପଢ଼ିବାର ସୁଯୋଗ ଦେଇନଥାଏ, ବରଂ ବହିର ସ୍ରଷ୍ଟାଙ୍କୁ ଶ୍ରେୟ ଦେଇ ବହିର ଲେଖାକୁ ପୁନ-ବ୍ୟବହାର ଓ ବିତରଣ କରିପାରେ । ଏହା ଏକ ଯୁଗାନ୍ତକାରୀ ଓ ଐତିହାସିକ ପଦକ୍ଷେପ । ଯଦି ଆମ ଲେଖକ ଓ ପ୍ରକାଶକ ମାନେ ଏମିତି ଅନୁମତି ଦିଅନ୍ତେ ତେବେ ଅନେକ ଉପାଦେୟ ବହି ଇଣ୍ଟରନେଟରେ ଉପଲବ୍ଧ ହୋଇ ପାଠକର ପଠନ ଭୋକ ମେଣ୍ଟାନ୍ତା । ଶ୍ରୀଯୁକ୍ତ ପୃଷ୍ଟିଙ୍କ ବହି ଦୁଇଟିର ଲେଖାର ଫଣ୍ଟ ରୂପାନ୍ତର ହୋଇ ଏବେ ତାହା ଓଡ଼ିଆ ଉଇକିପାଠାଗାରରେ ଉପଲବ୍ଧ ହେବ । ଉଇକିପାଠାଗାର ଇଣ୍ଟରନେଟରେ <a href="http://wikisource.org/wiki/Main_Page/Odia">wikisource.org/wiki/Main_Page/Odia</a> ଠାରେ ଉପଲବ୍ଧ ଏକ ଡିଜିଟାଲ ଲାଇବ୍ରେରି ଯେଉଁଥିରେ କପିରାଇଟର ଜଞ୍ଜାଳରୁ ମୁକ୍ତ ବହିମାନ ପାଠକମାନଙ୍କ ପାଇଁ ଖୋଲାରେ ଉପଲବ୍ଧ । ଉଇକିପାଠାଗାରରେ ଆମ ଭାଗବତ, ମହାଭାରତଠାରୁ ଆରମ୍ଭ କରି ବିଜ୍ଞାନ ଓ ଆଇନର ବହିସବୁ ରଖାଯାଇପାରିବ । ବହୁ ବର୍ଷ ଧରି ଛପା ହୋଇନଥିବା ଅନେକ ଉପାଦେୟ ବହି ଯେ କେବଳ ପାଠକମାନଙ୍କ ଅବାଧ ପଠନର ଦିଗନ୍ତଟିଏ ବିସ୍ତାରିବ ତା' ନୁହେଁ, ବରଂ ଆମ ଭାଷାର ଅଧିକ ପାଠ ଇଣ୍ଟରନେଟରେ ଉପଲବ୍ଧ କରାଇ ଓଡ଼ିଆକୁ ଆଉ ପାଞ୍ଚ ବିଶ୍ୱସ୍ତରୀୟ ଭାଷା ସଙ୍ଗେ କାନ୍ଧ ମିଳାଇ ଛିଡ଼ାହେବାକୁ ଭରସା ଦେବ ।</p>
<p align="JUSTIFY">ଖାଲି ବହି ନୁହେଁ ଆମ ଖବରକାଗଜମାନ ମଧ୍ୟ ହେଲେ ଚଳନ୍ତି ଇତିହାସର ରଥଚକ । ବହି, ପତ୍ରିକା ଆଉ ଖବରକାଗଜରୁ ତଥ୍ୟ ନେଇ ଭରିହେବ ଆମ ଭାଷାର ଉଇକିପିଡ଼ିଆକୁ । ଓଡ଼ିଆ ଉଇକିପିଡ଼ିଆ ଏକ ଆନ୍ତର୍ଜାତିକ ସଙ୍ଗଠନ ଉଇକିମିଡ଼ିଆର ଅଂଶବିଶେଷ । ଅନେକେ ଇଂରାଜୀ ଉଇକିପିଡ଼ିଆରୁ ନିତି କେତେ ବିଷୟ ପଢୁଥିବେ, ହେଲେ ଥରେ ବୋଧେ ଭାବି ନଥିବେ ଓଡ଼ିଆରେ ଉଇକିପିଡ଼ିଆ ଥିବା ବାବଦରେ । ୨୦୦୨ରୁ ଆରମ୍ଭ ହୋଇ ୨୦୧୧ ଯାଏ ସୁପ୍ତିରେ ଥିଲା ଏହି ଅନଲାଇନ ଜ୍ଞାନକୋଷ । ତେବେ ବେଙ୍ଗାଳୁରୁଠାରେ କେତେଜଣ ଓଡ଼ିଆଙ୍କ ଉଦ୍ୟମରେ ପୁଣି ତେଜିଲା ଆଉ କିଛି ଉତ୍ସାହୀ ଓଡ଼ିଆ, ଓଡ଼ିଶା ଓ ଭାରତର କୋଣ-ସନୁକୋଣରୁ ଏଥିରେ ଭାଗ ନେବା ଆରମ୍ଭ କଲେ । ମାତ୍ର ୧୫ ଜଣ ସ୍ୱେଚ୍ଛାସେବୀ ଉଇକିଆଳି (ଉଇକିପିଡ଼ିଆର ସମ୍ପାଦକ)ଙ୍କ ସମ୍ପାଦିତ ୮,୦୦୦ ରୁ ଅଧିକ ପ୍ରସଙ୍ଗରେ ଭରା ଓଡ଼ିଆ ଉଇକିପିଡ଼ିଆ ଓଡ଼ିଆ ଭାଷାର ବିଶାଳତମ ଇନଲାଇନ ଜ୍ଞାନକୋଷ । ଜ୍ଞାନକୋଷ ଭିତ୍ତିକ ଲେଖା ବୋଧେ ଗୋପାଳ ପ୍ରହରାଜଙ୍କ ପୂର୍ଣ୍ଣଚନ୍ଦ୍ର ଭାଷାକୋଷ ଓ ବିନୋଦ କାନୁନଗୋଙ୍କ ଜ୍ଞାନମଣ୍ଡଳ ପରେ ଆଉ ସାମୁହିକ ଭାବେ ଲେଖାହୋଇନଥିବ । <a href="http://or.wikipedia.org/">or.wikipedia.org</a>ରେ ଉପଲବ୍ଧ ଓଡ଼ିଆ ଉଇକିପିଡ଼ିଆରେ ସମସ୍ତେ ଭାଗନେଇ ନୂଆ ପ୍ରସଙ୍ଗ ଗଢ଼ିପାରିବେଓ ଆଗରୁ ଥିବା ପ୍ରସଙ୍ଗର ସମ୍ପାଦନା କରିପାରିବେ । ଅନେକେ ଯେ ଗୁଗଲରେ ଆଉ ଫେସବୁକରେ ଓଡ଼ିଆ ଆସୁନାହିଁ ବୋଲି ଗୁମାନ କରିବସନ୍ତି ତାକୁ ଆଣିବାର ଗୋଟେ ବାଟ ହେଲା ଉଇକିପିଡ଼ିଆରେ ନିଜ ଅଞ୍ଚଳ, ପର୍ଯ୍ୟଟନ ସ୍ଥଳ, ନିଜ ପସନ୍ଦରେ ବ୍ୟକ୍ତିତ୍ୱ, ଆମର ଇତିହାସ ଓ ଆହୁରି ଅନେକ ବିଷୟରେ ପ୍ରସଙ୍ଗମାନ ଲେଖିବା ।</p>
<p align="JUSTIFY"><i><b>ଭବିଷ୍ୟତ ପାଇଁ ପନ୍ଥା</b></i><i><b>:</b></i></p>
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<p align="JUSTIFY"><b>ଓଡ଼ିଆ ବହିର ଡିଜିଟାଲ ରୂପ</b><b>: </b>ଉଇକିପାଠାଗାରରେ ଅଚିରେ ଓଡ଼ିଆ ବହି ସବୁକୁ ଡିଜିଟାଲ ରୂପରେ ଲେଖା ଭାବେ ରଖାଯାଇପାରିବ । ତେବେ ବହି ସବୁର ଲାଇସେନ୍ସକୁ Creative Commons Share-Alike କିମ୍ବା Public Domainରେ ପ୍ରକାଶକ କିମ୍ବା ସତ୍ୱାଧିକାରୀଙ୍କ ଅନୁମତି କ୍ରମେ ବଦଳାଇବାକୁ ପଡ଼ିବ ।</p>
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<p align="JUSTIFY"><b>ଓଡ଼ିଆରେ ଅଧିକ ଇଉନିକୋଡ଼ କଣ୍ଟେଣ୍ଟ ତିଆରି</b><b>:</b> ଓଡ଼ିଆ ଉଇକିପିଡ଼ିଆ ଏଥିପାଇଁ ଏକ ପ୍ରକୃଷ୍ଠ ସ୍ଥାନ । ଏହା ସମସ୍ତଙ୍କ ପାଇଁ ଖୋଲାଥିବାରୁ ଅଧିକ ସଂଖ୍ୟକ ଲୋକ ମଧ୍ୟ ଏଥିରେ ଲେଖିପାରିବେ । ଏଥିସହିତ ଖବରକାଗଜ, ପତ୍ରପତ୍ରିକା ଆଦି ମଧ୍ୟ ନିଜର ୱେବସାଇଟରେ ଇଉନିକୋଡ଼ରେ ଲେଖାସବୁ ଦେବାକୁ ପଡ଼ିବ ।</p>
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<p align="JUSTIFY"><b>ଓପନସୋର୍ସ ସାଧନର ବ୍ୟବହାର</b><b>: </b>ଅନେକ ଓପନସୋର୍ସ ସଫ୍ଟଓଏର ଏବେ ବ୍ୟବହୃତ ଆଡୋବ ପେଜମେକର ଆଦି ଡିଟିପି ସଫ୍ଟଓଏରର ବିକଳ୍ପ ଭାବେ ବ୍ୟବହାର ହୋଇପାରିବ । ଆକୃତି, ଶ୍ରୀଲିପି ଆଦିର ବଦଳରେ ଡିଟିପି ପାଇଁ ଇଉନିକୋଡ଼ ଫଣ୍ଟ ବ୍ୟବହାର କଲେ ଏବେ ଲେଖା ବିତରଣରେ ଯେଉ ବିରାଟ ଖମାଟିଏ ରହିଛି ତାହା କିଛିକାଂଶରେ ଭରିଯିବ । ସୁଖର କଥା ମାଗଣାରେ ଉପଲବ୍ଧ ଉବଣ୍ଟୁ ଓ ଫେଡୋରା ଭଳି ଓପନସୋର୍ସ ଅପରେଟିଙ୍ଗ ସିଷ୍ଟମ ମାଇକ୍ରୋସଫ୍ଟର ଉଇଣ୍ଡୋଜ XP, ଭିସ୍ତା ଆଦିଠୁ ଯଥେଷ୍ଟ ଅଧିକ ନିରାପଦ ଓ ଭାଇରସ ରହିତ । ବ୍ୟବହାରୀରେ ଏହାକୁ ଆପଣେଇପାରିବେ</p>
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<p align="JUSTIFY"><b>ଓଡ଼ିଆକୁ ବାଧ୍ୟତାମୂଳକ ଭାବେ ପାଠ୍ୟକ୍ରମରେ ରଖିବା</b><b>:</b> ଶିଶୁର ଭାଷା ତା' ବୋଉର ଭାଷା ହେବା ଉଚିତ, ସେଥିପାଇଁ ଏହା ମା'ବୋଲି ମା ମା' ତୁଣ୍ଡର ଭାଷା ବୋଲି ଜଣା । ତଣ୍ଟିଚିପି ପିଲାଟିକୁ ଜନ୍ମ ହେବା ବେଳୁ ଚାକିରି ପାଇଁ ଯୋଗ୍ୟ କରିବାରେ ଯେଉଁ ବୃଥା ପରିଶ୍ରମ ଅଭିଭାବକେ କରୁଛନ୍ତି ତା' ପିଲାଟି ଉପରେ ଜୋର-ଜବରଦସ୍ତି ଏକ ବିଦେଶୀ ଭାଷା ଲଦି ଦେଉଛି । ଏହାର ପ୍ରଭାବରେ ପିଲାର ମାନସିକ ସନ୍ତୁଳନ ବିଗିଡ଼ି ନିଜ ଜାତି, ଅଞ୍ଚଳ, ରାଜ୍ୟ, ଲୋକେ ଆଉ ଏପରିକି ନିଜ ପରିବାର ପ୍ରତି ଛୁଆବେଳୁ ଏକ ପ୍ରକାର ମମତା-ରହିତ ହୋଇଯାଉଛି । ଓଡ଼ିଆ ଶିକ୍ଷା ଶିଶୁ ଶ୍ରେଣୀରୁ ନେଇ ବିଏ-ବିଏସସି ଯାଏ ବାଧ୍ୟତାମୂଳକ ହେଉ । ଓଡ଼ିଶାରେ ବାକି ରାଜ୍ୟ ଭଳି ଏକ ଗବେଷଣାମୂଳକ ଓଡ଼ିଆ ବିଶ୍ୱବିଦ୍ୟାଳୟ ପ୍ରତିଷ୍ଠା ହେଉ । ଏ ଭାଷା ଯଥେଷ୍ଟ ଆଧୁନିକ ପ୍ରେମ କବିତା ଶୁଣିଲାଣି । ଭାଷାର ଅତୀତ, ବର୍ତ୍ତମାନ ଓ ଭବିଷ୍ୟତର ବିଶ୍ଳେଷଣ ଲୋଡ଼ା ।</p>
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<p align="JUSTIFY"><b>ଓଡ଼ିଆ ହେଉ ସରକାରୀ ଭାଷା</b><b>: </b>ଯେତେ ଯାହା ହେଉ ଯଦି ଭାଷାଟିଏ ରାଜଭାଷା ବା ସରକାରୀ କାମରେ ନ ଲାଗିଲା ତାହେଲେ ଭାଷା ପ୍ରତି ଯେତେ ମମତା ଥାଉ, ସାଧାରଣ ଲୋକଟିଏ ବ୍ୟାଙ୍କରୁ ଋଣ ଆଣିବା ବେଳେ କଷ୍ଟେମଷ୍ଟେ ଇଂରାଜୀରେ ଲେଖିବ । ଓଡ଼ିଆ ସରକାରୀ ସ୍ତରରେ ବାଧ୍ୟତାମୂଲକ ହେଲେ ବାହାରୁ ଆସୁଥିବା ଆଇଏଏସ ଅଫିସର ଯେଉଁମାନେ ସରକାରୀ କଳର ମୁଖ୍ୟ, ମଧ୍ୟ ଓଡ଼ିଆ ଶିଖିବେ ଓ ଲୋକଙ୍କର ଅସୁବିଧା ବେଶି ବୁଝିବେ । ମଣିଷର ପ୍ରାକୃତିକ ଭାଷା ଯଦି ପଠନ, ଲିଖନ, ସରବରାହ ଓ ଯୋଗାଯୋଗର ଭାଷା ହେଲା ସେ ଭାଷାର ଗତିକୁ ଯେ କେହି ରୋକିପାରିବେ ନାହିଁ ତାହା ଆମ ପାଇଁ ମାଣ୍ଡାରିନ, ଜାପାନୀ, ଥାଇ ଆଦି ଏସୀୟ ଭାଷାମାନଙ୍କଠୁ ଆରମ୍ଭ କରି ଫରାସୀ, ଜର୍ମାନ, ଋଷିଆନ, ଆରବୀ ଆଦି ଛାମୁଆଁ ଭାଷାସମୂହ ଆମ ଆଗରେ ପ୍ରମାଣ କରିଦେଇଛନ୍ତି । ଆଉ ଇଂରାଜୀକୁ ଆମର ଶତ୍ରୁ ନ ମଣି ତା' କାନ୍ଧରେ ଚଢ଼ି ଆମ୍ବ ପାରିବା କୌଶଳଟି ଏ ସାଧବର ଦାୟାଦ ଜାତିକୁ ଶିଖିବାକୁ ପଡ଼ିବ।</p>
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<p align="JUSTIFY">ଲେଖକ ପରିଚିତି:</p>
<p align="JUSTIFY">ଶୁଭାଶିଷ ପାଣିଗ୍ରାହୀ ଜଣେ ଶିକ୍ଷା ଗବେଷକ । ସେ ଉଇକିମିଡିଆ ଫାଉଣ୍ଡେସନରୁ ଅନୁଦାନପ୍ରାପ୍ତ ସେଣ୍ଟର ଫର ଇଣ୍ଟରନେଟ ଏଣ୍ଡ ସୋସାଇଟିର ଆକସେସ ଟୁ ନଲେଜରେ ପ୍ରୋଗ୍ରାମ ଅଧିକାରୀ ଭାବେ କମ୍ପୁଟରରେ ଭାରତୀୟ ଭାଷାଶିକ୍ଷା ସମ୍ବନ୍ଧରେ କାମ କରୁଛନ୍ତି । ଉଇକିପିଡ଼ିଆ ଓ Mozilla ତଥା ଓଡ଼ିଆ ଭାଷାରେ ଇଣ୍ଟରନେଟରେ ଲୋକାଲାଇଜେସନର ମାନକ, ଓଡ଼ିଶାରେ ବିଭିନ୍ନ ବିଶ୍ୱବିଦ୍ୟାଳୟ ଓ ଶିକ୍ଷାନୁଷ୍ଠାନରେ ଛାତ୍ରମାନଙ୍କ ପାଇଁ ଉଇକିପିଡ଼ିଆ ସମ୍ପାଦନା ପ୍ରକଳ୍ପ, ବିଶ୍ୱସ୍ତରରେ OpenGLAMର ସଦସ୍ୟ ଓ ଭାରତୀୟ ଆମ୍ବାସାଡର ଭାବରେ ଓ OpenEducation ପ୍ରକଳ୍ପ ମାଧ୍ୟମରେ ଅଧିକ ଜ୍ଞାନର ବିତରଣର ସାଧନ ନିର୍ମାଣ, ଉଇକିମାନିଆ ଭଳି ଆନ୍ତର୍ଜାତୀୟ ସମ୍ମିଳନୀରେ ଭାଗନେଇ ଏସୀୟ ଭାଷାସମୂହ ପାଇଁ ମିଳିତ କାର୍ଯ୍ୟକ୍ରମ ତଥା ନାଗରିକ ସାମ୍ବାଦିକ ସଙ୍ଗଠନ Global Voicesର ଓଡ଼ିଆ ଲିଙ୍ଗୁଆ ମୁଖ୍ୟ ଭାବେ ସେ ଭାଷା ଗବେଷଣା ଓ ଭାଷାର କମ୍ପୁଟରୀକରଣ ପାଇଁ ବିଭିନ୍ନ ସାଧନ ନିର୍ମାଣରେ ସେ ସକ୍ରିୟ ।</p>
<p>
For more details visit <a href='http://editors.cis-india.org/openness/blog-old/state-of-odia-language-in-computing-and-future-steps'>http://editors.cis-india.org/openness/blog-old/state-of-odia-language-in-computing-and-future-steps</a>
</p>
No publishersubhaAccess to KnowledgeWikimediaWikipediaOdia WikipediaOpenness2014-07-28T07:03:46ZBlog Entryଇଣ୍ଟରନେଟରେ ଓଡ଼ିଆ ଅକ୍ଷରସଜ୍ଜା
http://editors.cis-india.org/openness/blog-old/article-on-akruti-unicode-converter-in-samaja
<b>This article was published in the Samaja (Odia newspaper) on July 4, 2014. </b>
<p style="text-align: justify; ">This is an article "ଇଣ୍ଟରନେଟରେ ଓଡ଼ିଆ ଅକ୍ଷରସଜ୍ଜା" published in The Samaja on July 4, 2014 is about the Akruti Sarala - Unicode Odia converter that fellow Wikipedian Manoj Sahukar and myself worked. Akruti is a modified/extended ISCII encoding based font that is used by many users. This converter could convert them to Unicode so the text could not just be searchable on the Internet but could also be used for posting on Facebook, mail, Wikipedia, blogs and other websites. This has been published today in the editorial page.</p>
<p style="text-align: justify; ">Read a scanned version of the published article below:</p>
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<th><img src="http://editors.cis-india.org/home-images/SamajaAkrutiConverter4July2014.png" alt="Samaja Akruti Converter" class="image-inline" title="Samaja Akruti Converter" /></th>
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<p style="text-align: justify; ">Read the Samaja paper <a class="external-link" href="http://thesamaja.com/">here</a>.</p>
<p>
For more details visit <a href='http://editors.cis-india.org/openness/blog-old/article-on-akruti-unicode-converter-in-samaja'>http://editors.cis-india.org/openness/blog-old/article-on-akruti-unicode-converter-in-samaja</a>
</p>
No publishersubhaAccess to KnowledgeWikimediaWikipediaOdia WikipediaOpenness2014-07-28T06:02:16ZBlog EntryOdia Language gets a new Unicode Font Converter
http://editors.cis-india.org/openness/blog-old/odia-language-gets-new-unicode-font-converter
<b>Recently, I worked on designing a font encoding converter with a fellow Wikimedian Manoj Sahukar. We worked by taking the code of a converter that was made three years back and made it work for two fonts AkrutiOriSarala99 and AkrutiOriSarala that are used by the media industry for printing and publishing. </b>
<p style="text-align: justify; ">This converter can now convert text typed using a modified ISCII based encoding and help generating Unicode text. Based on this learning from this I created another such converter for one such popular font Shreelipi that is used by Government of Odisha's official documentation including a magazine. The following is a summary of the usability of the converters:</p>
<p style="text-align: justify; ">It’s been over a decade since <a href="https://en.wikipedia.org/wiki/Unicode">Unicode</a> standard was made available for <a href="https://en.wikipedia.org/wiki/Oriya_alphabet">Odia script</a>. <a href="https://en.wikipedia.org/wiki/Oriya_language">Odia</a> is a language spoken by roughly 33 million people in Eastern India, and is one of the many official languages of India. Since its release, it has been challenging to get more content on Unicode, the reason being many who are used to other non-Unicode standards are not willing to make the move to Unicode. This created the need for a simple converter that could convert text once typed in various non-Unicode fonts to Unicode. This could enrich <a href="https://www.wikipedia.org/">Wikipedia</a> and other Wikimedia projects by converting previously typed content and making it more widely available on the internet. The Odia language recently got such a converter, making it possible to convert two of the most popular fonts among media professionals (AkrutiOriSarala99 and AkrutiOriSarala) into Unicode.</p>
<p style="text-align: justify; ">All of the non-<a href="https://en.wikipedia.org/wiki/Latin_script">Latin scripts</a> came under one umbrella after the rollout of Unicode. Since then, many Unicode compliant fonts have been designed and the open source community has put forth effort to produce good quality fonts. Though contribution to Unicode compliant portals like Wikipedia increased, the publication and printing industries in India were still stuck with the pre-existing <a href="https://en.wikipedia.org/wiki/ASCII">ASCII</a> and <a href="https://en.wikipedia.org/wiki/ISCII">ISCII</a> standards (Indian font encoding standard based on ASCII). Modified ASCII fonts that were used as typesets for newspapers, books, magazines and other printed documents still exist in these industries. This created a massive amount of content that is not searchable or reproducible because it is not Unicode compliant. The difference in Unicode font is the existence of separate <a href="https://en.wikipedia.org/wiki/Glyph">glyphs</a> for the Indic script characters along with the Latin glyphs that are actually replaced by the Indic characters. So, when someone does not have a particular ASCII standard font installed, the typed text looks absurd (see <a href="https://en.wikipedia.org/wiki/Mojibake" title="w:Mojibake">Mojibake</a>), however text typed using one Unicode font could be read using another Unicode font in a different operating system. Most of the ASCII fonts that are used for typing Indic languages are proprietary and many individuals/organizations even use pirated software and fonts. Having massive amounts of content available in multiple standards and little content in Unicode created a large gap for many languages including Odia. Until all of this content gets converted to Unicode to make it searchable, sharable and reusable, then the knowledge base created will remain inaccessible. Some of the <a href="https://en.wikipedia.org/wiki/Indo-Aryan%20languages">Indic languages</a> fortunately have more and more contributors creating Unicode content. There is a need to work on technological development to convert non-Unicode content to Unicode and open it up for people to use.</p>
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<td style="text-align: justify; ">
<p>There are a few different kinds of fonts used by media and publication houses, the most popular one is Akruti. Two other popular standards are LeapOffice and Shreelipi. Akruti software comes bundled with a variety of typefaces and an encoding engine that works well in <a href="https://en.wikipedia.org/wiki/Adobe_Acrobat">Adobe Acrobat Creator</a>, the most popular <a href="https://en.wikipedia.org/wiki/Desktop_publishing">DTP software</a> package. Industry professionals are comfortable using it for its reputation and seamless printing. The problem of migrating content from other standards to Unicode arose when the Odia Wikimedia community started reaching out to these industry professionals. Apparently authors, government employees and other professional were more comfortable using one of the standards mentioned above. All of these people type using either a generic popular standard, Modular, or a universal standard, Inscript. Fortunately, the former is now incorporated into <a href="https://en.wikipedia.org/wiki/MediaWiki">Mediawiki</a>‘s <a href="https://www.mediawiki.org/wiki/Universal_Language_Selector">Universal Language Selector</a> (ULS) and the latter is in the process of getting added to ULS. Once this is done, many folks could start contributing to Wikipedia easily.</p>
<p>Content that has been typed in various modified ASCII fonts include encyclopedias that could help grow content on <a href="https://wikisource.org/wiki/Main_Page">Wikisource</a> and <a href="https://en.wikiquote.org/wiki/Main_Page">Wikiquote</a>. All of these need to be converted to Unicode. The non-profit group Srujanika first initiated a project to build a converter for conversion of two different Akruti fonts: AkrutiOriSarala99 and OR-TT Sarala. The former being outdated and the other being less popular. The Rebati 1 converter which was built by the Srujanika team was not being maintained and was more of an orphan project.</p>
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<th><img src="http://editors.cis-india.org/home-images/Unicode.png" title="Unicode" height="473" width="323" alt="Unicode" class="image-inline" /></th>
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<td colspan="2">Above: Akruti Sarala - Unicode Odia converter user manual. Image credit: Subhashish Panigrahi, CC-BY-3.0<br /></td>
</tr>
</tbody>
</table>
<p style="text-align: justify; ">Fellow Wikimedian <a href="https://or.wikipedia.org/wiki/User:TWO%5E0">Manoj Sahukar</a> and myself used parts of the “Rebati 1 converter” code and worked on building another converter. The new “Akruti Sarala – Unicode Odia converter” can convert the more popular AkrutiOriSarala font and its predecessor AkrutiOriSarala99, which is still used by some. Odia Wikimedian <a href="https://or.wikipedia.org/wiki/User:MKar">Mrutyunjaya Kar</a> and journalist <a href="https://or.wikipedia.org/wiki/User:Subhransupanda">Subhransu Panda</a> have helped by reporting broken conjuncts which helps in fixing all problems before publishing. Odia authors and journalists have already started using the font and many of them have regular posts in Odia. We are waiting for more authors to contribute to Wikipedia by converting their work and wikifying it.</p>
<p style="text-align: justify; ">Recently a beta version of another Unicode font converter for Shreelipi fonts based on Odia Wikipedian <a href="https://en.wikipedia.org/wiki/or:%E0%AC%B6%E0%AC%BF%E0%AC%A4%E0%AC%BF%E0%AC%95%E0%AC%A3%E0%AD%8D%E0%AC%A0_%E0%AC%A6%E0%AC%BE%E0%AC%B6" title="w:or:ଶିତିକଣ୍ଠ ଦାଶ">Shitikantha Dash</a>‘s initial code is <a href="https://22bc339da9ca3e2462414546a715752e4c2c5e0d.googledrive.com/host/0B5rBGd680WZFemVLa3RxY0preE0/ShreeUnicode" title="Click to open Shreelipi - Unicode converter">released</a>. It works with at least 85 % accuracy.</p>
<blockquote class="quoted" style="text-align: justify; ">"Even after getting the classical status, Odia language is not being used actively on the internet like some other Indian languages. The main reason behind this is our writing system has not been web-friendly. Most of those in Odisha having typing skills, use modular keyboard and Akruti fonts. Akruti is not web-compatible as we know. There are thousands of articles, literary works, news stories typed in Akruti fonts lying unused (on the internet). Thanks to Subhashish Panigrahi and his associates, they have developed this new font converter that can convert your Akruti text into Unicode. I have checked it. It’s error-free. Now it’s easy for us to write articles online (for Wikipedia and other sites). Yes, we are late entrants as far as use of vernacular languages on the internet is concerned. But this converter will help us to go godspeed. Lets make Odia our language of communication and expression."</blockquote>
<hr />
<p style="text-align: justify; ">The above was <a class="external-link" href="http://blog.wikimedia.org/2014/06/20/odia-language-gets-a-new-unicode-font-converter/">originally posted on Wikimedia blog</a>.</p>
<p style="text-align: justify; ">Quick Links</p>
<ul>
<li><a href="https://googledrive.com/host/0B5rBGd680WZFemVLa3RxY0preE0/AkrutiUnicode">Akruti Sarala – Unicode Odia converter</a></li>
<li><a href="https://github.com/OdiaWikimedia/converter">Source code</a> on <a href="https://en.wikipedia.org/wiki/GitHub">GitHub</a></li>
<li><a href="https://commons.wikimedia.org/wiki/File:Akruti_converter_user_manual_%28white%29.svg">Print-ready manual for the converter</a></li>
</ul>
<ul class="post-meta">
<li><span class="post-meta-key">Copyright notes:</span> <a href="https://commons.wikimedia.org/wiki/File:Akruti_Sarala_-_Unicode_converter_screenshot_mock-up.svg">"Akruti Sarala - Unicode converter screenshot mock-up.svg"</a>, <a href="https://commons.wikimedia.org/wiki/File:Akruti_converter_user_manual_%28white%29.svg">"Akruti converter user manual (white).svg"</a> by <a href="https://commons.wikimedia.org/wiki/User:Psubhashish"> Subhashish Panigrahi </a>, under <a href="https://creativecommons.org/licenses/by-sa/3.0/legalcode">CC-BY-SA 3.0 Unported</a>, from Wikimedia Commons</li>
</ul>
<p>
For more details visit <a href='http://editors.cis-india.org/openness/blog-old/odia-language-gets-new-unicode-font-converter'>http://editors.cis-india.org/openness/blog-old/odia-language-gets-new-unicode-font-converter</a>
</p>
No publishersubhaAccess to KnowledgeWikimediaWikipediaOdia WikipediaOpenness2014-07-02T09:59:31ZBlog EntryTwitter weekly Curation WeAreWikipedia brings one Wikipedian Every Week
http://editors.cis-india.org/openness/blog-old/twitter-weekly-curation-wearewikipedia-brings-one-wikipedian-every-week
<b>WeAreWikipedia is an initiative to bring in voices of Wikipedia contributors (known as Wikipedians). One Wikipedian curates the Twitter based handle for a week and tells interesting stories from his/her communities that are unheard to the rest of the globe. Started as a personal project by our program officer Subhashish Panigrahi it has brought 18 Wikipedians across the globe including 6 Indic language communities.</b>
<p style="text-align: justify; "><i>This post is written by <a class="external-link" href="http://or.wikipedia.org/wiki/%E0%AC%AC%E0%AD%8D%E0%AD%9F%E0%AC%AC%E0%AC%B9%E0%AC%BE%E0%AC%B0%E0%AC%95%E0%AC%BE%E0%AC%B0%E0%AD%80:Guguly18">Diptiman Panigrahi</a>, an Odia Wikipedian who curated <a class="external-link" href="http://twitter.com/wearewikipedia">@WeAreWikipedia</a> during the week when the Odia community was celebrating Odisha Dibasa 2014 in March</i>.</p>
<hr />
<p style="text-align: justify; "><b>Kjʊ (ə) ˈreɪt/ (curate)</b><br />Select, organize, and present (online content, merchandise, information, etc.), typically using professional or expert knowledge.</p>
<p style="text-align: justify; ">Luckily I also got a chance to curate WeAreWikipedia on Twitter. WeAreWikipedia is the official Twitter handle of wikipedians from different linguistic groups around the world, in which appointed Wikipedians tweet information, what is happening in Wikipedia of different languages, new services about Wikipedia and achievements of Wikipedia and Wikipedians across the globe.</p>
<p style="text-align: justify; ">During the last week of March 2014, I got a chance and responsibility to handle @WeAreWikipedia. I am a volunteer in Odia Wikipedia. Odia is an Indian classical language. Coincidentally Odia Wikipedia was celebrating the Statehood Day of Indian State Odisha and Classical Status to 2500 years old language Odia. The main motto of this celebration was “How can we use Odia language more and more in digital media?” Subhashish Panigrahi, program officer, Centre for Internet and Society (CIS), told me to curate Wikipedia, for that week of the occasion. When I studied the rules and regulations for tweeting, I got to know that, it is not an easy job. I had to keep track on every tweet of whom the handle was following and who was following to that handle, related to Wikipedia. It was difficult to track Bangla Wikipedia because completion of every article was informed by a tweet by their volunteer. I have a Twitter account of my own but, I don’t frequently use this. So I didn’t know about tweeting technologies.</p>
<p style="text-align: justify; ">As the function was ahead, I have seen Subhasish Panigrahi and other active wikipedians tweeting frequently about what’s going on in function in every particular time interval, as per the program time-table. So, I asked them “How you guys are doing so much of tweeting and organizing the function at a time?” Then they told about tweetdeck technology, a tool to schedule you tweet for future for any time and any moment. After that the work became 50% easier for me. I added my personal account to WeAreWikipedia account on tweetdeck, scheduled the tweet as per time table of the program. Now, the only work was to keep in touch with tweets of wikipedians regarding Wikipedia and other related tweets about Wikipedia. During the function, I happened to tweet the updated pictures and extra information live from the venue. After that my friends asked me “Are you sure you are organizing the program? This was so since the tweets were coming in every half-an-hour. However, they didn’t know that I was travelling here and there during the program for emergency requirements.</p>
<p style="text-align: justify; ">It was a wonderful experience curating WeAreWikipedia without even much time. Meeting the entire Wikimedia global community was even more fun when I was telling happenings of my own community. I hope to take part in more of such collaborative global issues like this.</p>
<p>
For more details visit <a href='http://editors.cis-india.org/openness/blog-old/twitter-weekly-curation-wearewikipedia-brings-one-wikipedian-every-week'>http://editors.cis-india.org/openness/blog-old/twitter-weekly-curation-wearewikipedia-brings-one-wikipedian-every-week</a>
</p>
No publisherDiptiman PanigrahiAccess to KnowledgeWikimediaWikipediaOdia WikipediaOpenness2014-06-16T06:16:30ZBlog EntryIntellectuals stresses on need for revival of Bhagabat Tungi in Odisha villages as knowledge hub
http://editors.cis-india.org/news/odisha-diary-april-22-2014-intellectuals-stresses-on-need-for-revival-of-bhagabat-tungi-in-odisha-villages-as-knowledge-hub
<b>Odia Intellectuals stresses on need for revival of Bhagabat Tungi in Odisha villages as knowledge hub. This was expressed by the intellectuals at a seminar organized by ‘The Intellects’ at Tyagaraj Nagar Jaggnath Mandir, New Delhi.</b>
<p style="text-align: justify; ">The article was <a class="external-link" href="http://orissadiary.com/CurrentNews.asp?id=49382">published in Odishadiary</a> on April 22, 2014. Subhashish Panigrahi is quoted.</p>
<hr />
<p style="text-align: justify; ">It should be noted that The Intellects a Delhi based organization of Odia intellectuals and Shree Jagannath Mandir & Odisha Art And Cultural Center have come together to organize a seminar on the subject “Relevance Of Bhagabat Tungi In The Evolution Of Odia Language From Budha Era To Digital Age”.</p>
<p style="text-align: justify; ">The conference was about the discussion over creative platform for future development of Odia language and literature. Delegates were drawn from diverse areas to provide more interdisciplinary insight in to issues and challenges that are in from of Odia language to march ahead in the new age of computer.</p>
<p style="text-align: justify; ">The seminar was attended by Rajya Sabha MP Baisnab Parida, Dr. Subash Pani, Dr. Bhagaban Prakash, researcher Subrat Prusti, writer and lawyer Biraja Mohapatra, journalist and Odiakart.com founder Sahasranshu Mahapatra, Subhashish Panigrahi- Programme Officer at the Centre for Internet and Society and The Intellects chairman Shri Devendra Rout.</p>
<p style="text-align: justify; ">The program was attended by who is who of Delhi Odias like OdiaRadio Founder, Sitanshu Mohapatra, Journalist Asit Ranjan Mishra, OdishaDiary (www.orissadiary.com) founder Prachee Naik, The Intellects members Smrutidhara Rout, Anasuya Sahoo, Aditya Mohanty, Nirmal Dhal, Sangram Dhar, Sanjaya Parida, Pankajamala Sarangi, Premanda Swain, lawyer Sanjeeb Kumar Mohanty, Tarun Samantray, Dr. Anita Panda, Prof. Saudamini Barik, Jayaram Samal, Indubhushan Lenka, Kamdev Biswal of Tyagraj Nagar Jaggnath Temple and others.</p>
<p style="text-align: justify; ">This program was attended by nearly 600 Odias living across the national capital region. The Intellects also organsing 7-days BHAGABAT SANDHYA will also be organized at the premises of Shree Jagannath Mandir, Tyagraj Nagar, New Delhi from 21st April to 27 April 2014 in an effort to spread the noble principles of the SHREEMAD BHAGABAT.</p>
<p>
For more details visit <a href='http://editors.cis-india.org/news/odisha-diary-april-22-2014-intellectuals-stresses-on-need-for-revival-of-bhagabat-tungi-in-odisha-villages-as-knowledge-hub'>http://editors.cis-india.org/news/odisha-diary-april-22-2014-intellectuals-stresses-on-need-for-revival-of-bhagabat-tungi-in-odisha-villages-as-knowledge-hub</a>
</p>
No publisherpraskrishnaWikimediaWikipediaOdia WikipediaAccess to Knowledge2014-05-06T07:03:49ZNews ItemOdisha Dibasa 2014: 14 Books Re-released under CC License
http://editors.cis-india.org/openness/blog-old/odisha-dibasa-2014
<b>Odisha became a separate state in British India on April 1, 1936. Odia, a 2,500 year old language recently gained the status of an Indian classical language. The Odia Wikimedia community celebrated these two occasions on March 29 in Bhubaneswar with a gathering of 70 people.</b>
<p style="text-align: justify; ">Originally <a class="external-link" href="https://blog.wikimedia.org/2014/04/08/odisha-dibasa-2014-14-books-released-under-cc-license/">published on the Wikimedia blog</a> on April 8, 2014. Media coverage of the event can be <a class="external-link" href="https://or.wikipedia.org/wiki/%E0%AC%89%E0%AC%87%E0%AC%95%E0%AC%BF%E0%AC%AA%E0%AC%BF%E0%AC%A1%E0%AC%BC%E0%AC%BF%E0%AC%86:%E0%AC%93%E0%AC%A1%E0%AC%BC%E0%AC%BF%E0%AC%B6%E0%AC%BE_%E0%AC%A6%E0%AC%BF%E0%AC%AC%E0%AC%B8_%E0%AD%A8%E0%AD%A6%E0%AD%A7%E0%AD%AA/%E0%AC%AA%E0%AD%8D%E0%AC%B0%E0%AD%87%E0%AC%B8#.E0.AC.AA.E0.AD.8D.E0.AC.B0.E0.AC.95.E0.AC.BE.E0.AC.B6.E0.AC.BF.E0.AC.A4_.E0.AC.B8.E0.AC.AE.E0.AD.8D.E0.AC.AC.E0.AC.BE.E0.AC.A6">accessed here</a>.</p>
<hr />
<p style="text-align: justify; ">Linguists, scholars and journalists discussed the state of the Odia language in the digital era, initiatives for its development and steps that can be taken to increase accessibility to books and other educational resources. 14 copyrighted books have been re-licensed under the Creative Commons license and the digitization project on <a href="https://wikisource.org/wiki/Main_Page/%E0%AC%93%E0%AC%A1%E0%AC%BC%E0%AC%BF%E0%AC%86">Odia WikiSource</a> was formally initiated by an indigenous educational institute, the Kalinga Institute of Social Sciences (KISS). Professor Udayanath Sahu from Utkal University, The Odisha Review’s editor Dr. Lenin Mohanty, Odisha Bhaskar’s editor Pradosh Pattnaik, Odia language researcher Subrat Prusty, Dr. Madan Mohan Sahu, Allhadmohini Mohanty, Chairman Manik-Biswanath Smrutinyasa and trust’s secretary Brajamohan Patnaik along with senior members Sarojkanta Choudhury and Shisira Ranjan Dash spoke at the event.</p>
<p style="text-align: justify; ">Eleven books from Odia writer Dr. Jagannath Mohanty were re-released under Creative Commons Share-Alike (CC-BY-SA 3.0) license by the “Manik-Biswanath Smrutinyasa” trust, a trust founded by Dr. Mohanty for the development of the Odia language. Allhadmohini Mohanty formally gave written permission to Odia Wikimedia to release and digitize these books.</p>
<p style="text-align: justify; ">The community will be training students and a group of six faculty members at KISS who will coordinate the digitization of these books. “Collaborative efforts and open access to knowledge repositories will enrich our language and culture,” said linguist Padmashree Dr. Debiprasanna Pattanayak as he inagurated the event. Dr. Pattanayak and Odia language researcher Subrat Prusty from the Institute of Odia Studies and Research also re-licensed three books based on their research on Odia language and cultural influence of the language on other societies under the same license. KISS is going to digitize some of these books and make them available on Odia Wikisource.</p>
<p style="text-align: justify; ">An OpenType Odia Unicode font, “<a href="http://www.odialanguage.com/Odia_fonts.html">Odia OT Jagannatha</a>” designed by Sujata Patel from <a href="http://odialanguage.com">Odialanguage.com</a> was released under the OFL license. This is the first Odia OpenType font that the community actively tested. A new Odia offline input tool called <a href="https://github.com/majnun1337/jquery.ime-Offline-input">“TypeOdia”</a> by Wikipedian <a href="https://or.wikipedia.org/wiki/User:TWO%5E0">Manoj Sahukar</a> was also released for public distribution. DVDs containing the font, the input tool, Odia language dictionaries, offline Odia Wikipedia in <a href="https://en.wikipedia.org/wiki/Kiwix">Kiwix</a>, <a href="https://commons.wikimedia.org/wiki/File:Odia_Wikipedia_learning_guide.pdf">Wikipedia editing guide</a>, ISCII to Unicode font converter, various free and open source software packages and <a href="https://en.wikipedia.org/wiki/Ubuntu_%28operating_system%29">Ubuntu operating system</a>.</p>
<p style="text-align: justify; ">Active Odia Wikipedian and Admin <a href="https://meta.wikimedia.org/wiki/User:MKar" title="User:MKar">Mrutyunjaya Kar</a> gave the inaugural speech. <a href="https://meta.wikimedia.org/wiki/User:Psubhashish" title="User:Psubhashish">Subhashish Panigrahi</a> from the <a href="http://editors.cis-india.org/">Center for Internet and Society</a> read the annual report and vision of Odia Wikipedia. Chief guest Dr. Debiprasanna Pattanayak discussed about the efforts put forth that brought the Odia language as the sixth Indian classical language. A large majority of Odia publications are not available on the internet and readers are devoid of easy accessibility. He further discussed the process of digitization for preserving valuable books that are out of print and the old palm leaf manuscripts. Professor Udayanath Sahu presented on the process, progress and implementation of machine translation project in <a href="https://en.wikipedia.org/wiki/Utkal_University">Utkal University.</a></p>
<p style="text-align: justify; ">Experienced Wikimedians conducted an advanced Wikipedia workshop on the second day of event at KIIT University, Bhubaneswar. It was attended by a majority of the existing Wikimedians from the community including new Wikipedians who signed up for the Odia Wikipedia Education Program at the Indian Institute of Mass Communication, Dhenkanal. Mrutyunjaya Kar <a href="https://or.wikipedia.org/wiki/%E0%AC%89%E0%AC%87%E0%AC%95%E0%AC%BF%E0%AC%AA%E0%AC%BF%E0%AC%A1%E0%AC%BC%E0%AC%BF%E0%AC%86:%E0%AC%93%E0%AC%A1%E0%AC%BC%E0%AC%BF%E0%AC%B6%E0%AC%BE_%E0%AC%A6%E0%AC%BF%E0%AC%AC%E0%AC%B8_%E0%AD%A8%E0%AD%A6%E0%AD%A7%E0%AD%AA/%E0%AC%89%E0%AC%AA%E0%AC%B8%E0%AD%8D%E0%AC%A5%E0%AC%BE%E0%AC%AA%E0%AC%A8%E0%AC%BE/%E0%AC%89%E0%AC%87%E0%AC%95%E0%AC%BF%E0%AC%AA%E0%AC%BF%E0%AC%A1%E0%AC%BC%E0%AC%BF%E0%AC%86_%E0%AC%93_%E0%AC%89%E0%AC%87%E0%AC%95%E0%AC%BF%E0%AC%A1%E0%AC%BE%E0%AC%9F%E0%AC%BE">presented on WikiData</a> and various tools for linking and accessing information in multiple languages on various Wikimedia projects. Ansuman Giri discussed advanced technical aspects such as the use of various gadgets, proper categorization, how to use subpages, how to auto-list archive pages, customizing <a href="https://www.mediawiki.org/wiki/Extension:WikiLove">WikiLove feature</a>, user rights modification, including how important it is to cite <a href="https://en.wikipedia.org/wiki/WP:BLP">biographies of living persons</a> with secondary sources, etc. Shitikantha Dash <a href="https://or.wikipedia.org/wiki/%E0%AC%89%E0%AC%87%E0%AC%95%E0%AC%BF%E0%AC%AA%E0%AC%BF%E0%AC%A1%E0%AC%BC%E0%AC%BF%E0%AC%86:%E0%AC%93%E0%AC%A1%E0%AC%BC%E0%AC%BF%E0%AC%B6%E0%AC%BE_%E0%AC%A6%E0%AC%BF%E0%AC%AC%E0%AC%B8_%E0%AD%A8%E0%AD%A6%E0%AD%A7%E0%AD%AA/%E0%AC%89%E0%AC%AA%E0%AC%B8%E0%AD%8D%E0%AC%A5%E0%AC%BE%E0%AC%AA%E0%AC%A8%E0%AC%BE/%E0%AC%89%E0%AC%87%E0%AC%95%E0%AC%BF%E0%AC%AA%E0%AC%BF%E0%AC%A1%E0%AC%BC%E0%AC%BF%E0%AC%86%E0%AC%B0%E0%AD%87_%E0%AC%AB%E0%AC%9F%E0%AD%8B%E0%AC%9F%E0%AC%BF%E0%AC%8F_%E0%AC%85%E0%AC%AA%E0%AC%B2%E0%AD%8B%E0%AC%A1_%E0%AC%95%E0%AC%B0%E0%AC%BF%E0%AC%AC%E0%AD%87_%3F">discussed copyright and issues regarding uploading images and other media files on Wikimedia Commons</a>. Dr. Subas Chandra Rout presented on “notability, referencing and creating citations for the notable topics.” Subhashish Panigrahi discussed the <a href="https://or.wikipedia.org/wiki/%E0%AC%89%E0%AC%87%E0%AC%95%E0%AC%BF%E0%AC%AA%E0%AC%BF%E0%AC%A1%E0%AC%BC%E0%AC%BF%E0%AC%86:%E0%AC%AC%E0%AC%BE%E0%AC%B0%E0%AD%8D%E0%AC%B7%E0%AC%BF%E0%AC%95_%E0%AC%AF%E0%AD%8B%E0%AC%9C%E0%AC%A8%E0%AC%BE_%28%E0%AC%9C%E0%AD%81%E0%AC%B2%E0%AC%BE%E0%AC%87_%E0%AD%A8%E0%AD%A6%E0%AD%A7%E0%AD%AA_-_%E0%AC%9C%E0%AD%81%E0%AC%A8_%E0%AD%A8%E0%AD%A6%E0%AD%A7%E0%AD%AB%29">work plan for the year</a>, failure of program projects, collective learning and the dos and don’ts of community building.</p>
<blockquote class="quoted" style="text-align: justify; ">We hope that more authors will come forward and re-release their books under CC-BY-SA license. The Odia community is excited to see or.wikisource.org go live. A few Wikipedians are even interested in typing their favorite free licensed books to make them available on Wikisource. I believe it’ll be challenging to train the KISS students to type and proof-read the written texts. In the CISA2K’s <a href="https://meta.wikimedia.org/wiki/India_Access_To_Knowledge/Draft_Work_plan_July_2014_-_June_2015/Odia_Wikisource_as_OER" title="India Access To Knowledge/Draft Work plan July 2014 - June 2015/Odia Wikisource as OER">draft plan</a>, the goal to have the number of editors seems overestimated. The students need to have some knowledge about Wikimedia and how it works in general before they start working. We hope that the books will be digitized properly and in coming days more users will join us in the process as we will have more free books in Odia Wikisource. I appeal to the Odia people to be a part of the Odia Wikimedia community and make Odia Wikisource a successful project, we need all the time you can devote. :-) <a href="https://meta.wikimedia.org/wiki/User:Ansumang" title="User:Ansumang">Ansuman Giri</a>, Odia Wikipedian</blockquote>
<hr />
<p> </p>
<table class="plain">
<tbody>
<tr>
<th><img src="http://editors.cis-india.org/home-images/OdiaWikiKIIT.png" alt="Odia Wikipedia at KIIT" class="image-inline" title="Odia Wikipedia at KIIT" /></th>
</tr>
<tr>
<td>A group picture of Odia Wikipedians (by <a href="https://commons.wikimedia.org/wiki/User:Jnanaranjan_sahu" title="User:Jnanaranjan sahu">Jnanaranjan Sahu</a>, CC-BY-SA 3.0)</td>
</tr>
</tbody>
</table>
<p>
For more details visit <a href='http://editors.cis-india.org/openness/blog-old/odisha-dibasa-2014'>http://editors.cis-india.org/openness/blog-old/odisha-dibasa-2014</a>
</p>
No publishersubhaWikimediaWikipediaOdia WikipediaAccess to Knowledge2014-04-14T10:57:43ZBlog EntryOdia Loves Wikipedia
http://editors.cis-india.org/news/rising-voices-april-10-2014-odia-loves-wikipedia
<b>Odia is a 2,500 year old language native to the area of Odisha (formerly known as Orissa). The language has recently gained the status of an Indian classical language. </b>
<p>The article by Laura Morris was published in <a class="external-link" href="https://rising.globalvoicesonline.org/blog/2014/04/10/odia-loves-wikipedia/">Rising Voices</a> on April 10, 2014. Subhashish's article on Odia Wikipedia is mentioned.</p>
<hr />
<p>Recently, the<span> Odia Wikimedia community met to celebrate the language's new status in Bhubaneswar. </span></p>
<p><span>The following is an excerpt from a <a href="https://blog.wikimedia.org/2014/04/08/odisha-dibasa-2014-14-books-released-under-cc-license/#more-28290">recent article</a> on the Wikimedia Foundation blog, by <a href="https://meta.wikimedia.org/wiki/User:Psubhashish">Subhashish Panigrahi</a>, sharing information about the Odia WIki community:</span></p>
<blockquote>
<p><span>14 copyrighted books have been re-licensed under the Creative Commons license and the digitization project on </span><a href="https://wikisource.org/wiki/Main_Page/%E0%AC%93%E0%AC%A1%E0%AC%BC%E0%AC%BF%E0%AC%86">Odia WikiSource</a><span> was formally initiated by an indigenous educational institute, the Kalinga Institute of Social Sciences (KISS) [...] </span><span>KISS is going to digitize some of these books and make them available on Odia Wikisource.</span></p>
<p>An OpenType Odia Unicode font, “<a href="http://www.odialanguage.com/Odia_fonts.html">Odia OT Jagannatha</a>” designed by Sujata Patel from <a href="http://odialanguage.com/">Odialanguage.com</a> was released under the OFL license. This is the first Odia OpenType font that the community actively tested.</p>
<p>A new Odia offline input tool called <a href="https://github.com/majnun1337/jquery.ime-Offline-input">“TypeOdia”</a> by Wikipedian <a href="https://or.wikipedia.org/wiki/User:TWO%5E0">Manoj Sahukar</a> was also released for public distribution. DVDs containing the font, the input tool, Odia language dictionaries, offline Odia Wikipedia in <a href="https://en.wikipedia.org/wiki/Kiwix">Kiwix</a>, <a href="https://commons.wikimedia.org/wiki/File:Odia_Wikipedia_learning_guide.pdf">Wikipedia editing guide</a>, ISCII to Unicode font converter, various free and open source software packages and <a href="https://en.wikipedia.org/wiki/Ubuntu_%28operating_system%29">Ubuntu operating system</a> [...]</p>
<p>A large majority of Odia publications are not available on the internet and readers are devoid of easy accessibility. [Dr. Debiprasanna Pattanayak] discussed the process of digitization for preserving valuable books that are out of print and the old palm leaf manuscripts [...]</p>
</blockquote>
<p><span><span>The Odia fonts can be <a href="http://www.odialanguage.com/Odia_fonts.html">downloaded for free</a>. The developers of the font <a href="http://odialanguage.com/">say</a>: </span></span></p>
<blockquote class="quoted"><span><span><span>We advocate for the use of Odia language in true spirit, in the domain of day-to-day administration, justice delivery, apart from the field of teaching. Besides, we have undertaken the project for developing Odia lexicon,with inclusion of typical odia version of technical words ,so as to avoid dependence on English language.</span></span></span></blockquote>
<p>
For more details visit <a href='http://editors.cis-india.org/news/rising-voices-april-10-2014-odia-loves-wikipedia'>http://editors.cis-india.org/news/rising-voices-april-10-2014-odia-loves-wikipedia</a>
</p>
No publisherpraskrishnaWikimediaWikipediaOdia WikipediaAccess to Knowledge2014-04-14T09:56:20ZNews ItemEl idioma oriya ama a Wikipedia
http://editors.cis-india.org/news/rising-voices-april-12-2014-el-idioma-oriya-ama-a-wikipedia
<b>Este post es de Rising Voices, un proyecto de Global Voices que ayuda a difundir los medios ciudadanos en lugares que normalmente no tienen acceso a ellos.</b>
<p style="text-align: justify; ">The following is a <a class="external-link" href="http://es.globalvoicesonline.org/2014/04/12/el-idioma-oriya-ama-a-wikipedia/">Spanish version</a> of the news that was already published in <a class="external-link" href="http://rising.globalvoicesonline.org/blog/2014/04/10/odia-loves-wikipedia/">English</a> on Rising Voices. The Russian version can be <a class="external-link" href="http://ru.globalvoicesonline.org/2014/04/13/28775/">read here</a>.</p>
<hr />
<p style="text-align: justify; ">El <a href="https://es.wikipedia.org/wiki/Idioma_oriya">oriya</a> (odia) es una lengua con una antigüedad de 2,500 años nativa de la región de <a href="http://es.wikipedia.org/wiki/Orissa">Odisha</a> (antes conocida como Orissa). La lengua obtuvo recientemente el estatus de lengua clásica de la India.</p>
<p style="text-align: justify; ">Recientemente, la comunidad Wikimedia Oriya se reunió para celebrar el nuevo estatus de la lengua en <span>Bhubaneswar.</span></p>
<p style="text-align: justify; ">A continuación un extracto de un <a href="https://blog.wikimedia.org/2014/04/08/odisha-dibasa-2014-14-books-released-under-cc-license/#more-28290">artículo</a> [en] reciente en el blog de la Fundación Wikimedia, por <a href="https://meta.wikimedia.org/wiki/User:Psubhashish">Subhashish Panigrahi</a> [en], compartiendo información sobre la comunidad Wiki en Oriya:</p>
<blockquote style="text-align: justify; ">
<p><span>14 libros con derechos de autor se han relicenciado bajo la licencia Creative Commons y el proyecto de digitalización en </span><a href="https://wikisource.org/wiki/Main_Page/%E0%AC%93%E0%AC%A1%E0%AC%BC%E0%AC%BF%E0%AC%86">Odia WikiSource</a><span> [or] fue formalmente iniciado por una institución educacional indígena, la Institución Kalinga de Ciencias Sociales (KISS por sus siglas en inglés) [...] La </span><span>KISS digitalizará algunos de estos libros y los pondrá a disposición en Odia Wikisource.</span></p>
<p>Una fuente OpenType Unicode en oriya, “<a href="http://www.odialanguage.com/Odia_fonts.html">Odia OT Jagannatha</a> [en]” diseñada por Sujata Patel de <a href="http://odialanguage.com/">Odialanguage.com</a> [en] fue publicada bajo la licencia OFL. Es la primera fuente OpenType para oriya que la comunidad ha probado activamente.</p>
<p>Una nueva herramienta para la escritura en oriya sin necesidad de estar en línea llamada <a href="https://github.com/majnun1337/jquery.ime-Offline-input">“TypeOdia”</a> [en], por el wikipedista <a href="https://or.wikipedia.org/wiki/User:TWO%5E0">Manoj Sahukar</a> [or] también se publicó para su distribución. DVD's con la fuente, la herramienta de escritura, diccionarios en la lengua oriya, la Wikipedia oriya fuera de línea en <a href="https://es.wikipedia.org/wiki/Kiwix">Kiwix</a>, <a href="https://commons.wikimedia.org/wiki/File:Odia_Wikipedia_learning_guide.pdf">la guía de edición de Wikipedia</a> [en], un convertidor de fuentes ISCII a Unicode, varias paquetes de software libre y de fuente abierta y el sistema operativo <a href="https://es.wikipedia.org/wiki/Ubuntu">Ubuntu</a> [...]</p>
<p>Una gran mayoría de las publicaciones en oriya no se encuentran en Internet y los usuarios carecen de fácil acceso. (El dr. Debiprasanna Pattanayak) discutió el proceso de digitalización para preservar libros valiosos que ya no se imprimen y viejos manuscritos en hoja de palma [...]</p>
</blockquote>
<p style="text-align: justify; "><span>Las fuentes en oriya pueden ser descargadas <a href="http://www.odialanguage.com/Odia_fonts.html">gratuitamente</a> [en]. Los desarroladores de la fuente <a href="http://odialanguage.com/">dicen</a> [en]:</span></p>
<p class="callout" style="text-align: justify; "><span><span>Abogamos por el uso de la lengua oriya de verdadero espíritu, en el campo de la administración diaria, en la justicia, además del campo de la educación. Además, hemos tomado el proyecto para desarrollar un léxico en oriyia, incluyendo versiones en oriya típicas de palabras técnicas, para evitar la dependencia de la lengua inglesa.</span></span></p>
<p style="text-align: justify; "><span> </span></p>
<p>
For more details visit <a href='http://editors.cis-india.org/news/rising-voices-april-12-2014-el-idioma-oriya-ama-a-wikipedia'>http://editors.cis-india.org/news/rising-voices-april-12-2014-el-idioma-oriya-ama-a-wikipedia</a>
</p>
No publisherpraskrishnaAccess to KnowledgeWikimediaWikipediaOdia WikipediaOpenness2014-05-05T05:14:26ZNews Item୭୯ ବର୍ଷରେ ସ୍ୱତନ୍ତ୍ର ଓଡ଼ିଶା: ଶାସ୍ତ୍ରୀୟ ଓଡ଼ିଆ ଓ କମ୍ପ୍ୟୁଟରରେ ଏହାର ବ୍ୟବହାର
http://editors.cis-india.org/openness/blog-old/subhashish-panigrahi-article-in-amalekha
<b> This article was published in online Odia magazine "The Amalekha". It covers a brief history of the book digitization initiates in Odia language, problems with access available content in ISCII standard, scope of Unicode content and Open Access, Odia Wikipedia's further use for public and contribution.</b>
<hr />
<p style="text-align: justify; ">ଓଡ଼ିଶା ହେଉଛି ଭାରତର ପ୍ରଥମ ରାଜ୍ୟ ଯାହା ସ୍ୱାଧୀନ ଭାରତରେ ଭାଷା ଭିତ୍ତିରେ ପ୍ରଥମ ରାଜ୍ୟ ହେଲା । ତେବେ ଓଡ଼ିଆ ଭାଷା, ଯାହାକୁ ଭିତ୍ତି କରି ଓଡ଼ିଶା ଏକ ସ୍ୱତନ୍ତ୍ର ରାଜ୍ୟ ହେଲା ତାହା ନିକଟ ଅତୀତରେ ଶାସ୍ତ୍ରୀୟ ମାନ୍ୟତା ଲାଭ କରିଛି ନିଜର ୨୦୦୦ ବର୍ଷରୁ ଅଧିକ ବର୍ଷର ଗୌରବଜ୍ଜଳ ଇତିହାସକୁ ଜଗତ ସମ୍ମୁଖରେ ଉନ୍ମୋଚିତ କରି । ତେବେ ଏ ମାନ୍ୟତା ଏକ ଭାଷାଭାଷୀ ମୂଳ ବାସିନ୍ଦାଙ୍କ ପାଇଁ କେବଳ ଗୋଟିଏ ବିଶେଷ ସୁଯୋଗ ଆଣିଦିଏ-ତାହା ହେଲା ଭାଷାର ବିକାଶ ନିମନ୍ତେ କେନ୍ଦ୍ର ସରକାରଙ୍କର ୫୦୦ କୋଟିର ଅନୁଦାନ ଯାହା ଭାଷାର ନାନାଦି ସାଧନ ନିର୍ମାଣରେ ସାହାଯ୍ୟ କରେ । ତେବେ ଏକ ଭାଷାର ବିକାଶରେ କେଉଁ କେଉଁ ସାଧନ ଗୁରୁତ୍ତ୍ୱପୂର୍ଣ୍ଣ ଭୂମିକା ନିଭାଏ ତାହା ଜାଣିବା ନିତାନ୍ତ ଜରୁରୀ । ଜଗତର ପ୍ରଥମ ପାଞ୍ଚଟି ସବୁଠାରୁ ଅଧିକ କଥିତ ଭାଷା: ମାଣ୍ଡାରିନ (ଚାଇନିଜ ଭାଷାଗୋଷ୍ଠୀ), ଇଂରାଜୀ, ହିନ୍ଦୁସ୍ଥାନୀ (ହିନ୍ଦୀ, ଉର୍ଦ୍ଦୁ ଆଦି ଭାଷାସମୂହ), ସ୍ପାନିସ ଓ ରୁସିଆନ ଭାଷାମାନଙ୍କ ସହ ଓଡ଼ିଆକୁ ତୁଳନା କଲେ ଆମ ସାମନାରେ ଅନେକ ଅନାଲୋଚିତ ତଥ୍ୟ ଉନ୍ମୁକ୍ତ ହେବ । ଉପରଲିଖିତ ପାଞ୍ଚୋଟିଯାକ ଭାଷା ଭିତରୁ କେଉଁଟି ବି ମୂଳ ଭାଷା ନୁହେଁ, ଅର୍ଥାତ, ଏ ସବୁଯାକ ଭାଷା ଏକ ମୂଳ ଭାଷାରୁ ବାହାରି ଭିନ୍ନ ଭିନ୍ନ ଭାଷା ଦ୍ୱାରା ପ୍ରଭାବିତ ହୋଇ ଏକ ସ୍ୱତନ୍ତ୍ର ଭାଷା ରୂପେ ଆଧୁନିକ ଦୁନିଆରେ ଜଣାଶୁଣା । ଏମାନଙ୍କ ଭିତରୁ ସବୁଠାରୁ ପୁରାତନ ଭାଷା ମାଣ୍ଡାରିନ ଭାଷାସମୂହର ମୂଳ ତତ୍କାଳୀନ କଳିଙ୍ଗ ବା ସେମାନଙ୍କ ଉଚ୍ଚାରଣରେ "କ୍ଳିଙ୍ଗ" ଭାଷାର ଢାଞ୍ଚାରେ ନିର୍ମିତ ଯାହା ପ୍ରମାଣିତ କରେ ଆମ ସାଧବ ପୁଅମାନେ ଦୂରଦେଶକୁ କେବଳ ଆମର ପାଟଲୁଗା ଆଉ ମସଲା ନେଇଯାଇ ନଥିଲେ, ଆମର ଭାଷା, ଚଳଣି, ଧର୍ମର ଅନେକ ଧାରା ଦକ୍ଷିଣ-ପୂର୍ବ ଏସିଆକୁ ନେଇଯାଇଥିଲେ । ତେବେ ଅନେକ ଐତିହାସିକ ତଥ୍ୟ ଅଭିଲେଖର ଅଭାବରେ ପ୍ରମାଣିତ ହୋଇନପାରି ଇତିହାସ ଆଢ଼ୁଆଳରେ ରହିଯାଇଛି । ଓଡ଼ିଆକୁ ଶାସ୍ତ୍ରୀୟ ଭାଷା ମାନ୍ୟତା ପାଇଁ ବରିଷ୍ଠ ଭାଷାବିଦ ପଦ୍ମଶ୍ରୀ ଦେବୀପ୍ରସନ୍ନ ପଟ୍ଟନାୟକଙ୍କ ନେତୃତ୍ୱରେ ଯେଉଁ କମିଟି ଗଢ଼ାଯାଇଥିଲା ସେଥିରେ ପ୍ରମାଣସ୍ୱରୂପ କେତେକ ଅଭିଲେଖର ଉପସ୍ଥାପନା କରାଯାଇଛି । କିନ୍ତୁ ଖାରବେଳଙ୍କ ଦ୍ୱାରା ଖୋଦିତ ଖଣ୍ଡଗିରିର ହାତୀଗୁମ୍ଫା ଶିଳାଲେଖକୁ ବାଦଦେଲେ ଆଉ କିଛି ପୁରୁଣା ଲେଖ ମିଳିପାରିଲା ନାହିଁ । ତେବେ ଭାଷାଟିଏ ଜଣାଶୁଣା ହେବା ପାଇଁ ଯେ ଏହା ପୁରାତନ ହେବା ଜରୁରୀ ନୁହେଁ ତାହା ଓଡ଼ିଆ ସହିତ ପୃଥିବୀର ୫ଟି ଭାଷାକୁ ତୁଳନା କଲେ ସ୍ପଷ୍ଟ ଜଣାପଡ଼େ । ତେବେ କିଭଳି ଭାବେ ଭାଷା ବିଶ୍ୱସାରା ବ୍ୟାପେ, ଏହା ଚିନ୍ତା କରିବାର ବେଳ ଆସିଛି ।</p>
<p style="text-align: justify; ">ଭାଷାଟିଏ ସମୃଦ୍ଧ ହୁଏ ବ୍ୟବହାରରୁ । ଯେଉଁ ଭାଷା ସାଧାରଣ ଜୀବନ ସହ ଯେତେ ଅଙ୍ଗାଙ୍ଗୀ ଭାବେ ଜଡ଼ିତ ସେ ଭାଷା ସେତେ ଅଧିକ ପ୍ରବହମାନ । ଭାଷା ବ୍ୟାପେ ଲିଖନ ଓ ପଠନରୁ । ଜଗତର ସମସ୍ତ ଜଣାଶୁଣା ଭାଷାର ସାହିତ୍ୟ କେବଳ ସେହି ଭାଷାଭାଷୀ ଲୋକଙ୍କ ମଧ୍ୟରେ ସୀମିତ ନଥାଏ, ତାହା ଅନୁଦିତ ହୋଇ ବିଶ୍ୱସାହିତ୍ୟ ସମାଜରେ ପଠିତ ହୁଏ । ସରଳ ଭାଷାରେ କହିଲେ ଯେତେ ଓଡ଼ିଆ ସାହିତ୍ୟ, ଓଡ଼ିଶାର କଥା ବିଶ୍ୱର ବାକି ଭାଷାମାନଙ୍କରେ ଲିଖିତ ହେବ ଓଡ଼ିଆ ବିଶ୍ୱସ୍ତରରେ ସେତେ ପ୍ରସିଦ୍ଧି ଲାଭ କରିବ । ଭାଷାର ନିଅଁ ଦମ୍ଭିଲା ହୁଏ ସରକାରୀ ପ୍ରୋତ୍ସାହନରୁ । ଯେଉଁ ସମୟରେ ପଶ୍ଚିମବଙ୍ଗରେ ସରକାରୀଭାବେ ଇଂରାଜୀ ଶିକ୍ଷା, ଇଂରାଜୀରେ ସରକାରୀ ନଥିପତ୍ରରେ କାମ କରିବା ଉପରେ ଜୋର ଦିଆଯାଉଥିଲା ସେହି ଏକା ସମୟରେ ବଙ୍ଗଳାଦେଶରେ ବଙ୍ଗଳା ଭାଷାକୁ ସରକାରୀ କଳରେ ବାଧ୍ୟତାମୂଳକ କରି, ଶିକ୍ଷାଦୀକ୍ଷାର ମାଧ୍ୟମ କରିବା କ୍ଷେତ୍ରରେ ଆନ୍ଦୋଳନ ଚାଲିଥିଲା । ଏହି ଆନ୍ଦୋଳନରେ ପ୍ରାଣବଳି ଦେଇଥିଲେ ଅନେକ ଭାଷା ପ୍ରେମୀ ଯାହାଙ୍କ ସ୍ମୃତିରେ ଇଉନେସ୍କୋ ଫେବ୍ରୁଆରି ୧୫କୁ ଅନ୍ତର୍ଜାତୀୟ ମାତୃଭାଷା ଦିବସ ଭାବେ ପାଳନ କରେ । ଯେଉଁ ଭାଷା ଯେତେ ସହଜରେ ଅଧିକ ଲୋକଙ୍କ ପାଖରେ ପହଞ୍ଚିପାରେ ସେ ଭାଷା ସେତେ ଅଧିକ ପଠିତ ହୁଏ । ଏ ତିନୋଟି ମୁଖ୍ୟ ପଦଃକ୍ଷେପ ଭିତରୁ ଜଣେ ସାଧାରଣ ପାଠକ ଓ ଲେଖକର ହାତରେ ପ୍ରଥମ ଓ ତୃତୀୟଟି ସମ୍ପୂର୍ଣ୍ଣ ଭାବେ ରହିଛି । ଓଡ଼ିଆ ଭାଷାରେ ଅଧିକ ବହିପତ୍ର ପଢ଼ିବା, ତାହାକୁ ଅନ୍ୟଭାଷାରେ ଅନୁବାଦ କରିବା, ନିଜ ଅଞ୍ଚଳର, ଗୋଷ୍ଠୀର ଅନେକ ନିଆରା ପରମ୍ପରା, ଲୋକସାହିତ୍ୟକୁ ବିଶ୍ୱର ବାକି ଭାଷାରେ ଲେଖି ଜ୍ଞାନର ବିତରଣ କରିବା ଦ୍ୱାରା ଅନେକ ଅନାଲୋଚିତ ବିଷୟବସ୍ତୁ ଉପରେ ପାଠକର ଆଗ୍ରହ ବଢ଼େ । ଏହା ପରୋକ୍ଷରେ ସାହିତ୍ୟ, ଭାଷା, ପରମ୍ପରା ଓ ପର୍ଯ୍ୟଟନର ବିକାଶର ପଥ ପ୍ରସାରଣ କରେ । ଭାବନ୍ତୁ, ଯଦି ଭାଷାଟିଏକୁ ଛିଡ଼ା କରାଇବା ପାଇଁ ଆନ୍ଦୋଳନ କରୁଥିବା ଯୁବଗୋଷ୍ଠୀଙ୍କ ଭିତରୁ ଇଂରାଜୀରେ ବଙ୍ଗର ଜନଜୀବନ ଉପରେ ଲେଖିବା ପାଇଁ ରବୀନ୍ଦ୍ରନାଥଟିଏ ବାହାରି ନଥାନ୍ତା ତାହେଲେ ଆଜି ବଙ୍ଗଳା ଭାଷା ବିଶ୍ୱର ସପ୍ତମ କଥିତ ଭାଷା ଭାବେ ପରିଗଣିତ ହୋଇଥାନ୍ତା କି?</p>
<h3>ପୁରୁଣା ବହିର ଅଭିଲେଖ:</h3>
<p style="text-align: justify; ">୧୮୧୧ ରୁ ଆରମ୍ଭ କରି ୧୯୫୦ ମସିହା ମଧ୍ୟରେ ପ୍ରକାଶିତ ଅନେକ ଓଡ଼ିଆ ବହି ପୁରୁଣା କାଗଜ, ରକ୍ଷଣାବେକ୍ଷଣା ଅଭାବରୁ ନଷ୍ଟ ହେଇଯାଉଥିବା ଲକ୍ଷ କରି ଭୁବନେଶ୍ୱରର ସୃଜନିକା ଦ୍ୱାରା ସେସବୁ ବହିର ଡିଜିଟାଲ ସଂସ୍କରଣ ତିଆରି କାମ କିଛି ବର୍ଷ ତଳେ ଆରମ୍ଭ ହୋଇଥିଲା । ଏଯାବତ ପାଖାପାଖି ୭୪୦ ଖଣ୍ଡ ଓଡ଼ିଆ ବହି, ପତ୍ରପତ୍ରିକା ଆଦି ଡିଜିଟାଲ ରୂପରେ ଉପଲବ୍ଧ ଯାହା ଓଡ଼ିଆ ଭାଷାର ଇତିହାସରେ ଏଯାବତ ସର୍ବାଧିକ । ନ୍ୟାସନାଲ ଇନଷ୍ଟିଚ୍ୟୁଟ ଅଫ ଟେକନେଲୋଜି (NIT), ରାଉରକେଲା ସହଯୋଗରେ ସୃଜନିକା ବହିସବୁକୁ ସ୍କାନ କରି ପରେ ସ୍ୱେଚ୍ଛାସେବୀମାନଙ୍କ ସହାୟତାରେ ପିଡ଼ିଏଫ ଫର୍ମାଟରେ ଏହି ବହି ଓ ପାଣ୍ଡୁଲିପି ଆଦିର ଡିଜିଟାଲ ଅଭିଲେଖ ତିଆରି କରିଛନ୍ତି । ଅଧୁନା oaob.nitrkl.ac.in ରେ ୨୪୦ ଖଣ୍ଡ ବହି ଡାଉନଲୋଡ଼ ପାଇଁ ଖୋଲାରେ ବିତରଣ ହେଉଥିବା ବେଳେ ବାକି ବହି ସୃଜନିକା ଦ୍ୱାରା ସିଡ଼ି/ଡିଭିଡ଼ି/ପେନଡ୍ରାଇଭରେ ମିଳୁଛି । ଏହି ବହି ଭିତରେ ରହିଛି ସମ୍ପୂର୍ଣ୍ଣ ପୂର୍ଣ୍ଣଚନ୍ଦ୍ର ଭାଷାକୋଷ, ୧୮୧୧ରୁ ୧୯୪୨ ଭିତରେ ସଂକଳିତ ପାଖାପାଖି ୨୬ ଗୋଟି ଅଭିଧାନ, ୧୮୫୦ରୁ ୧୯୫୦ ଭିତରର ୧୦୦ ବର୍ଷରେ ଛପାଯାଇଥିବା ଅନେକ ବିଜ୍ଞାନ, ସାହିତ୍ୟ, ଇତିହାସ ଓ ଗବେଷଣାଧର୍ମୀ ବହି । ୬୧ଟି ପତ୍ରିକା ଓ ୧୪ଟି ତତ୍କାଳୀନ ଖବରକାଗଜରୁ ପାଖାପାଖି ୧,୨୦,୦୦୦ ପୃଷ୍ଠା ଡିଜିଟାଲ ମାଧ୍ୟମରେ ସଂରକ୍ଷିତ କରାଯାଇପାରିଛି । ନିକଟ ଅତୀତରେ ସଂସ୍କୃତି ବିଭାଗ ତରଫରୁ ପୁରାତନ ଅନେକ ଓଡ଼ିଆ ବହିର ଡିଜିଟାଲ ସଂସ୍କରଣ ଆରମ୍ଭ କରାଯାଇଛି । ତେବେ କି କି ବହିର ଡିଜିଟାଲ ରୂପ ସରକାରଙ୍କ ତରଫରୁ କରାଯାଉଛି ତାହା ଅଗୋଚରରେ ରହିଛି । ୨୦୦୪ ପରଠାରୁ ଓଡ଼ିଶା ସରକାରଙ୍କ ଦ୍ୱାରା ପ୍ରକାଶିତ ଉତ୍କଳ ପ୍ରସଙ୍ଗ (ଓଡ଼ିଆରେ) ଓ Orissa Review (ଇଂରାଜୀରେ) http://orissa.gov.in/e-magazine/utkalprasanga/utkalprasanga.htm ୱେବସାଇଟରେ ଉପଲବ୍ଧ ଯେଉଁଥିରେ ଓଡ଼ିଶା ସମ୍ବନ୍ଧିତ ଅନେକ ଗବେଷଣା ସମ୍ବଳିତ ରଚନା ସ୍ଥାନ ପାଇଛି । orissabigyanacademy.nic.in ୱେବସାଇଟରେ ଅନେକ ଉପାଦେୟ ଓଡ଼ିଆ ବିଜ୍ଞାନ ଲେଖା, ବିଶେଷ କରି ବିଜ୍ଞାନ ଦିଗନ୍ତ ପତ୍ରିକାର ସଂଖ୍ୟାସବୁ ଉପଲବ୍ଧ ଯାହା ପଢ଼ାଯାଇପାରିବ । ପ୍ରମୁଖ ଓଡ଼ିଆ ଖବରକାଗଜ ଓ ପତ୍ରପତ୍ରିକାମାନଙ୍କର ୱେବସାଇଟରେ ଖବର ଓ ଲେଖାସବୁ ରହିଛି ଯାହା ଭିତରୁ କିଛି ଆର୍କାଇଭ ହୋଇଛି ଆଉ କିଛି ହୋଇନାହିଁ । ତେବେ ଉପରେ ବର୍ଣ୍ଣିତ ସମସ୍ତ ବହି କେବଳ ପଢ଼ିହେବ । ତାହା ନାଁ ଇଣ୍ଟରନେଟରେ ଓଡ଼ିଆରେ ଟାଇପ କରି ଖୋଜିହେବ ନାଁ ଲେଖାକୁ ପୁନବ୍ୟବହାର କରିହେବ ।</p>
<h3>ଓଡ଼ିଆରେ କମ୍ପ୍ୟୁଟରରେ ଟାଇପ କରିବା:</h3>
<p style="text-align: justify; ">ଓଡ଼ିଆ ଭାଷାରେ ପ୍ରଥମ ଛାପାକଳରୁ ଛପା ହେବା ପରଠାରୁ ଆଜିଯାଏ ହୁଏତ ଅସଂଖ୍ୟ ବହି ଛପାଯାଇଥିବ । ତେବେ ସେସବୁକୁ ଖୋଜିବସିଲେ ସହଜରେ ମିଳିବ କି? ଏଠାରେ ଆଉ ଏକ ବିରାଟ ଛିଡ଼ାହୁଏ ଆମ ଆଗରେ, ଯାହା ହେଲା ସହଜଲବ୍ଧ ଅଭିଲେଖ ବା ଆର୍କାଇଭ । ଯଦି ମୋତେ ଗୀତଗୋବିନ୍ଦ କାବ୍ୟର ଏକ ପଙ୍କ୍ତି ପଢ଼ିବାର ଅଛି ତାହେଲେ ମୁଁ ଜୟଦେବଙ୍କ ଲିଖିତ ବିରଳ ତାଳପତ୍ର ପୋଥିଟି ଖୋଜିବି କି? ମୁଁ ପ୍ରଥମେ ଇଣ୍ଟରନେଟରେ ଖୋଜିବସିବି ଲାଇବ୍ରେରି ଯିବା ଆଗରୁ । ଆଧୁନିକ ଯୁଗରେ ମଣିଷର ବହି ସହ ସମ୍ବନ୍ଧ ଯେତେ ଘୁଞ୍ଚି ଘୁଞ୍ଚି ଯାଉଛି ଇଣ୍ଟରନେଟ ଉପରେ ନିର୍ଭରଶୀଳତା ସେତେ ବଢ଼ି ବଢ଼ି ଯାଉଛି । ତେବେ ନୂତନ-ପୁରାତନ ବହିର ସବୁ ପାଠ ଯଦି ସହଜରେ ମିଳିପାରନ୍ତା ତେବେ ପାଠକଟିଏ ଯେତେବେଳେ ଯାହା ଚାହିଁବ ତାହା ପଢ଼ିପାରିବ । ଯେଉଁ ଭାଷାରେ ଏ ସାଧନ ଯେତେ ଅଧିକ ସେ ଭାଷା ପାଠକ ତିଆରି କରିବାରେ ସେତେ ସଫଳ । ଏ ବିଷୟରେ ଭାବିଲେ ଆମ ମନରେ ଯେଉଁ ପ୍ରଥମ ଭାଷାଟି ଉଙ୍କିମାରେ ତାହା ହେଲା ଇଂରାଜୀ । ଆମେ ଓଡ଼ିଆ ବା ଓଡ଼ିଶା ବିଷୟରେ ଇଣ୍ଟରନେଟରେ କିଛି ଖୋଜିବା ବେଳେ ଯାହା ଗୁଗଲରେ ଟାଇପ କରୁ ସେ ବି ହେଉଛି ଇଂରାଜୀ ଭାଷା । ତେବେ ଓଡ଼ିଆରେ ଟାଇପ କରି ଓଡ଼ିଆରେ ପଢ଼ିବାରେ ଓ ଲେଖିବାରେ ବାଟ ବି ଖୋଲିଛି ତାହା ଉଣା ଅଧିକେ ଅନେକେ ଜାଣି ନଥିବେ । ସମ୍ବିଧାନ ସ୍ୱିକୃତୀପ୍ରାପ୍ତ ପ୍ରାୟ ସମସ୍ତ ଭାଷା କମ୍ପ୍ୟୁଟରରରେ ବ୍ୟବହାରଯୋଗ୍ୟ । ଓଡ଼ିଶାରେ ଆଜିର ସମୟରେ ଅଧିକାଂଶ ବ୍ୟବହାରକାରୀ ମାଇକ୍ରୋସଫ୍ଟ ଉଇଣ୍ଡୋଜର ଅପରେଟିଙ୍ଗ ସିଷ୍ଟମ ବ୍ୟବହାର କରିଥାନ୍ତି । ଉଇଣ୍ଡୋଜ ଭିସ୍ତା ନାମକ ଅପରେଟିଙ୍ଗ ସିଷ୍ଟମର ସସ୍କରଣ ଆସିବା ଯାଏଁ ଓଡ଼ିଆରେ କମ୍ପ୍ୟୁଟରରେ ଲେଖାପଢ଼ା ସମ୍ପୁର୍ଣ୍ଣ ଭାବେ ସମ୍ଭବ ହୋଇପାରୁନଥଲା । ତେବେ ଭିସ୍ତା ପରଠାରୁ ଏହି ଅସୁବିଧା ଆପାତତଃ ଦୂର ହେଲା । ଆଜିର ସମୟରେ ବିଭିନ୍ନ ଅପରେଟିଙ୍ଗ ସିଷ୍ଟମ ଯଥା: ମାଇକ୍ରୋସଫ୍ଟ ଉଇଣ୍ଡୋଜ, ଲିନକ୍ସ ଓ ଆପଲ ମ୍ୟାକ ଆଦିରେ ଓଡ଼ିଆରେ ପଢ଼ିବା ଓ ଲେଖିବାରେ ବିଶେଷ କିଛି ଅସୁବିଧା ପ୍ରାୟ ନାହିଁ । କିନ୍ତୁ ଯଦି ଓଡ଼ିଆ ଅକ୍ଷର ଚିହ୍ନୁଥିବା ଯେକୌଣସି କମ୍ପ୍ୟୁଟର ବ୍ୟବହାରକାରୀକୁ କେହି ପଚାରନ୍ତି ଓଡ଼ିଆରେ କିଛି ଟାଇପ କରି ଲେଖିବା ନିମନ୍ତେ, ୧୦୦ରୁ ଜଣେ କି ଦୁଇଜଣ ନିଜର କ୍ଷମତା ପ୍ରକାଶ କରିବେ କି ସେ ସନ୍ଦେହର କଥା । ଏହାର ମୂଳ କାରଣ ହେଲା ସ୍କ୍ୁଲ, କଲେଜ ପଢ଼ାରେ ଓଡ଼ିଆରେ ଟାଇପିଙ୍ଗ କରିବା କ୍ଷେତ୍ରରେ କିଛି ତାଲିମ ଛାତ୍ରଛାତ୍ରୀମାନେ ପାଇନଥାନ୍ତି । ଓଡ଼ିଆରେ ଯେ ଲେଖିହେବ ଓ କମ୍ପ୍ୟୁଟରରେ ଏହାକୁ ଇଂରାଜୀ ଭଳି ସହଜରେ ବ୍ୟବହାର କରିହେବ ଏହା ଅନେକଙ୍କୁ ଆକାଶ କଇଆଁ ଭଳି ଲାଗିବ । ତେବେ ଏହା ଶତକଡ଼ା ଶହେ ସମ୍ବବ । ତେବେ ଓଡ଼ିଆରେ ଟାଇପ କରି ଲେଖିବାରେ ଯେଉଁ ମୂଳ ପ୍ରତିବନ୍ଧକଟି ଅଛି ତାହା ହେଲେ ନାନାଦି ଅନ୍ଧବିଶ୍ୱାସ । କେବଳ ବିରାଡ଼ିକୁ ଦେଖି ପଛକୁ ଗାଡ଼ି ନେବା ଅନ୍ଧବିଶ୍ୱାସ ନୁହେଁ, ଭାଷାଶିକ୍ଷଣ କ୍ଷେତ୍ରରେ ମଧ୍ୟ ଅନେକ ନକଲି ଅନ୍ଧବିଶ୍ୱାସ ଅଛି । ତା ଭିତରୁ ପ୍ରଥମଟି ହେଲା ଅନେକେ କମ୍ପ୍ୟୁଟରରେ ଓଡ଼ିଆରେ ଲେଖିବା କଥା ଆସିଲେ ଭାବି ବସନ୍ତି ଛାପାଖାନାରେ ଛପା ହେଉଥିବା ବହି ବାବଦରେ । ଆଜି ଡିଜିଟାଲ ପ୍ରକାଶନ (ଡିଟିପି)ର ବହୁଳତା ଆଗକାଳର ବିଶାଳକାୟ ଛାପାକଳ ସବୁକୁ ଅତୀତକୁ ଠେଲିଦେଇଛି । କିନ୍ତୁ ଆଜି ବି ଆମର ଛପା ପାଇଁ ବ୍ୟବହାର ହେଉଥିବା ସଫ୍ଟ୍ୱାରଠୁ ଆରମ୍ଭ କରି ଲେଖାରେ ବ୍ୟବହାର ହେଉଥିବା ଫଣ୍ଟ ବା କମ୍ପ୍ୟୁଟରର ଅକ୍ଷରସଜାଣି ମାନଧାତା ଅମଳର । ନବେ ଦଶକର ଶେଷ ଆଡ଼କୁ ଯେଉଁ ISCII (Indian Script Code for Information Interchange) ନାମକ ମାନକର ଆରମ୍ଭ ହୋଇଥିଲା କିଛି ବର୍ଷ ପରେ ଇଉନିକୋଡ଼ ନାମକ ନୂଆ ମାନକ ତାକୁ ଆଜି ବି ଦୂରେଇପାରିନାହିଁ । ଫଳତଃ ଆଜିଯାଏ ଓଡ଼ିଆରେ ଡିଟିପି କରାଯାଇଥିବା ପାଖାପାଖି ସମସ୍ତ ଲେଖା ଇଣ୍ଟରନେଟରେ ନା ଖୋଜିହେବ ନା ଆଉ କାହା ସଙ୍ଗେ ବାଣ୍ଟି କରିହେବ । କେଇ ଦଶନ୍ଧି ତଳେ ଆପଣଙ୍କ କମ୍ପ୍ୟୁଟରରେ ଓଡ଼ିଆ ଫଣ୍ଟ ନ ଥିଲେ ଓଡ଼ିଆ ଅକ୍ଷର ବଦଳରେ ଯେଉଁ ଚାରିକୋଣିଆ ଘର ଦେଖିବାକୁ ମିଳୁଥିଲା ଓଡ଼ିଆ ଡିଟିପିରେ ଆଜି ବି ଯେଉଁ ଫଣ୍ଟ ବ୍ୟବହାର ହେଉଛି ସେ ସେଇ ଏକା ଫଳ ଦେବ । ଭାଷାର ବିକାଶରେ ଆଧୁନିକ ଜ୍ଞାନକୌଶଳ ବିଶେଷ ଜରୁରୀ ଯାହା ଗତାନୁଗତିକ ଏହି ପ୍ରଚଳିତ ଟାଇପିଙ୍ଗକୁ ଦୂରକୁ ଫିଙ୍ଗିଦେବାକୁ ପଡ଼ିବ। ଦୁଃଖର ବିଷୟ ଆମର ପ୍ରାୟ ସମସ୍ତ ଖବରକାଗଜଙ୍କର ପ୍ରକାଶନ ଏହି ସବୁ ISCII ଫଣ୍ଟରେ ଲେଖାହୋଇଥିବାରୁ ସେସବୁ ଇଣ୍ଟରନେଟରେ ଖୋଜାଯାଇପାରିବ ନାହିଁ ।</p>
<h3>ଇଉନିକୋଡ଼ ମାଧ୍ୟମ (Unicode standards):</h3>
<p style="text-align: justify; ">ଇଉନିକୋଡ଼ ଏକ ଆନ୍ତର୍ଜାତୀକ ମାନକ ଯାହା ଏକ ଭାଷାକୁ ଅନ୍ୟ ଭାଷାର ସମକକ୍ଷ କରାଇଥାଏ ଓ ଏହା ସଙ୍ଗେ ସଙ୍ଗେ ଏଥିରେ ଲେଖାଥିବା ଲେଖାକୁ ଇଣ୍ଟରନେଟରେ ସହଜରେ ଖୋଜିହୁଏ, କପି କରି ବାକିମାନଙ୍କ ସହ ବିତରଣ କରିହୁଏ ଆଉ ସବୁଠାରୁ ବଡ଼ କଥା ହେଲା ଏହା ପାଇଁ କୌଣସି ଫଣ୍ଟ ଇନଷ୍ଟଲ କରିବାକୁ ପଡ଼େନାହିଁ । ଓଡ଼ିଆରେ ବି ଇଉନିକୋଡ଼ର ବିକାଶ ହୋଇଛି । ହେଲେ ଆମର ଖବରକାଗଜ ସମେତ ବାକି ସମସ୍ତ ଛାପାଖାନା ଆଜିଯାଏ ପୁରୁଣା ISCII ମାନକରେ କରାଯାଏ । ତେବେ ଛାପାଖାନାସବୁ ଯେ ଇଉନିକୋଡ଼ର ଉପଯୋଗୀତା ବୁଝିନାହାନ୍ତି ବା ଆବଶ୍ୟକତା ଅନୁଭବ କରିନାହାନ୍ତି କିମ୍ବା ନିଜର ଗତାନୁଗତିକ ଧାରାରୁ ବାହାରି କିଛି ଅଲଗା କରିବାକୁ ଇଚ୍ଛୁକ ନୁହଁନ୍ତି ତାହା ନୁହେଁ, କିନ୍ତୁ ନୂଆ କିଛି ବ୍ୟବହାର କରିବାକୁ ପଛଘୁଞ୍ଚା ଦେଉଛନ୍ତି । କିଛି ମାସ ତଳେ ସ୍କାଇବସ (Scribus) ସଫ୍ଟ୍ୱାର ବ୍ୟବହାର କରି ତେଲୁଗୁ ଖବରକାଗଜ "ପ୍ରଜାଶକ୍ତି" ଇଉନିକୋଡ଼ ଫଣ୍ଟରେ ଖବରକାଗଜ ଛପାଇ ଇତିହାସ ତିଆରି କଲା । ଓଡ଼ିଆରେ ବି ଏହା ଅସମ୍ଭବ ନୁହେଁ । ତେବେ ଆମ ପାଖରେ ଉପଲବ୍ଧ ଥିବା ବହିଗୁଡ଼ିକ ଯେତେବେଳ ଯାଏଁ ଇଣ୍ଟରନେଟରେ ଉପଲବ୍ଧ ନ କରାଯାଇଛି ସେଯାଏଁ କେହି ସେସବୁକୁ ଲାଇବ୍ରେରି ନ ଯାଇ ପଢ଼ିପାରିବେ ନାହିଁ । ଆଜିର ତାରିଖରେ ୨୫-୩୦ ବର୍ଷ ବୟସରୁ କମ ପ୍ରାୟ ଓଡ଼ିଆ ହୁଏତ ଓଡ଼ିଆ ଅକ୍ଷର ଚିହ୍ନିବାକୁ ବି ହୁଡ଼ିବେ । ଭାଷା କେବଳ ଗପ-କବିତା ରଚନା ଓ ଉପାଧୀ-ସମ୍ମାନ ପ୍ରଦାନରେ ସମୃଦ୍ଧ ହୁଏ ନାହିଁ । ଯଦି ଆମ ଭାଷାର ବଡ଼ବଡ଼ୁଆମାନେ ଭାଷାକୁ ସାଧାରଣ ଜୀବନରେ ବ୍ୟବହାର ନ କରିଥାନ୍ତେ ତାହେଲେ ଆମେ ଆଜି ନିଜକୁ ଭାଷା ଭିତ୍ତିରେ ଏକ ରାଜ୍ୟ ଭାବରେ ପରିଚୟ ଦେଉନଥାନ୍ତୁ । ଆଉ ମଧୁବାବୁ-ଫକୀରମୋହନ-ଗଙ୍ଗାଧର-ରାଧାନାଥ ପ୍ରମୁଖ ନିଜ ସମୟଠାରୁ ଯଥେଷ୍ଟ ଆଗରେ ଚାଲୁଥିଲେ । ସେମାନଙ୍କ ଲେଖା ଆଜି ମାନକ ଲେଖାର ମୂଳଦୁଆ ଗଢ଼ିଛି । ଆଜି ଆମେ ଯଦି ଆମ ସମୟର ସମତାଳରେ ନ ଚାଲି ଅପ୍ରଚଳିତ ଟେକନୋଲୋଜିକୁ ଆପଣାଇ ପୃଷ୍ଠା ପରେ ପୃଷ୍ଠା ରଚନା କରିଚାଲିବା ତାହା ଭବିଷ୍ୟତର ପିଢ଼ି ନିମନ୍ତେ ଉପଯୋଗୀ ହେବ ତ? ଆମେ ସମସ୍ତେ ଯଦି ଆମ ଚାରିପାଖର ଘଟଣାବଳୀକୁ ଟିକେ ନିରେଖି ଦେଖିବା ତାହେଲେ ଅନେକ ବିଷୟ ଫର୍ଚା ହୋଇ ଦିଶିବ । ସମଭାବରେ ଦେଖିଲେ ଯେତେବେଳେ ଭାଷାର ପାଠକ ସଂଖ୍ୟା କମି କମି ଯାଉଛି ସେତେବେଳେ ଆଉ କିଛି ବହି ଛପାଇ, କିଛି କମିଟି ତିଆରି କରିବା ଠାରୁ ସ୍କୁଲ, କଲେଜ ସ୍ତରରେ ଓଡ଼ିଆ ଶିକ୍ଷାକୁ ସମ୍ପୂର୍ଣ୍ଣ ବାଧ୍ୟତାମୂଳକ କରି ପିଲାଙ୍କୁ କମ୍ପ୍ୟୁଟର, ମଜା ମଜା ଖେଳ ଆଦି ମାଧ୍ୟମରେ ଓଡ଼ିଆ ଶିକ୍ଷା ଦେବା ନିତାନ୍ତ ଜରୁରୀ । ଓଡ଼ିଆ ଶାସ୍ତ୍ରୀୟ ଭାଷା ମାନ୍ୟତା ପାଇବା ପରେ ଯେଉଁ ୫୦୦ କୋଟି ଅର୍ଥ ଭାଷାର ବିକାଶରେ ଖର୍ଚ୍ଚ ହେବା ନିମନ୍ତେ ଯୋଜନା ହେଉଛି ଏଥିରେ ଓଡ଼ିଆରେ କମ୍ପ୍ୟୁଟର ଓ ଇଣ୍ଟରନେଟ ମାଧ୍ୟମରେ ଶିକ୍ଷାଦାନ ଏକ ମୁଖ୍ୟ ପଦଃକ୍ଷେପ ହେବା ଉଚିତ । ଆମ ଭାଷାରେ ଏଯାବତ ଲେଖାଯାଇଥିବା ଅନେକ ପୋଥିପୁସ୍ତକ ଅଭିଲେଖାଗାରରେ ଧୀରେ ଧୀରେ କୀଟଙ୍କ ଦାଉରୁ ନଷ୍ଟ ହୋଇଯାଉଛି । ସେସବୁକୁ ସ୍କାନ କରି ଇଣ୍ଟରନେଟରେ ମାଗଣାରେ ଉପଲବ୍ଧ କରାଇଲେ ତାହା ଅନେକଙ୍କ ଜ୍ଞାନ ପିପାସା ମେଣ୍ଟାଇବ । ଓଡ଼ିଶାରେ ଓଡ଼ିଆ ଭାଷାରେ ଲେଖାଥିବା ପୃଥିବୀର ସର୍ବାଧିକ ତାଳପତ୍ର ପୋଥି ଅଛି (ଯାହା ୨୦,୦୦୦ ରୁ ଅଧିକ) । ଏଥିରେ ଅନେକ ମୁଖ୍ୟତଃ ରାଜ୍ୟ ସଂଗ୍ରହାଳୟରେ ରଖାଯାଇଛି ଆଉ କିଛି ବ୍ୟକ୍ତିଗତ ମାଲିକାନାରେ ରହିଛି । ଏହି ସବୁ ପୋଥିର ଲେଖାକୁ ମଧ୍ୟ ସର୍ବସାଧାରଣରେ ଉନ୍ମୋଚନ କରିବାର ମାନସିକ ପରିବର୍ତ୍ତନର ଆବଶ୍ୟକତା ରହିଛି ।</p>
<h3>ଓଡ଼ିଆ ଉଇକିପିଡ଼ିଆ: କପିରାଇଟ ନଥିବା ଏକ ଜ୍ଞାନକୋଷ, ଯହିଁରେ ସମସ୍ତେ ଲେଖିପାରିବେ</h3>
<p style="text-align: justify; ">ଏକ ଭାଷାର ଚଳନ୍ତି ଇତିହାସ ହେଲା ଜ୍ଞାନକୋଷ ବା ଏନସାଇକ୍ଲୋପିଡ଼ିଆ ଯେଉଁଥିରେ ଜଗତର ସମସ୍ତ ଜ୍ଞାନ ସାଇତାହୋଇ ରହିଥାଏ । ଗୋପାଳ ପ୍ରହରାଜ ଓ ବିନୋଦ କାନୁନଗୋଙ୍କ ପରେ ବିଶେଷ କିଛି ଉଦ୍ୟମ ଓଡ଼ିଆରେ ଜ୍ଞାନକୋଷ ଲିଖନ ପାଇଁ ହୋଇପାରିନଥିଲା । ଆଧୁନିକ ପାଠକଙ୍କ ଇଣ୍ଟରନେଟର ଜ୍ଞାନ ଆହରଣର ଭବିଷ୍ୟତକୁ ଆଖିରେ ରଖି ଓଡ଼ିଆ ଉଇକିପିଡ଼ିଆ ଆରମ୍ଭ ହୋଇଥିଲା ୨୦୦୨ରେ ପ୍ରଥମ ଭାରତୀୟ ଭାଷାର ଉଇକିପିଡ଼ିଆ ଭାବରେ । ଓଡ଼ିଆ ଉଇକିପିଡ଼ିଆ ଇଣ୍ଟରନେଟରେ or.wikipedia.org ରେ ଉପଲବ୍ଧ । ଧରାବନ୍ଧା ହାତଗଣତି ସଂକଳକଙ୍କ ଦ୍ୱାରା ଏହାର ସମ୍ପାଦନା ନ କରି ଏଥିରେ ସମସ୍ତ ଜନସାଧାରଣଙ୍କୁ ଯୋଡ଼ିବା ଉଦ୍ଦେଶ୍ୟରେ ଓଡ଼ିଆ ଉଇକିପିଡ଼ିଆର ଆରମ୍ଭ । ଏଯାବତ ୫୩୦୦ରୁ ଅଧିକ ପ୍ରସଙ୍ଗ ଏଥିରେ ଲେଖାହୋଇସାରିଛି । ତେବେ ଅଧିକ ଉତ୍ସାହୀ ଲେଖକଙ୍କ ଯୋଗଦାନରେ ଏହି ଭଳି ସାମୁହିକ ଉଦ୍ୟମ ଫଳବତୀ ହୋଇପାରିବ।</p>
<p style="text-align: justify; ">ପାଠକ, ସାହିତ୍ୟାନୁରାଗୀ, ଭାଷା ଗବେଷକ, ଭାଷାର କମ୍ପ୍ୟୁଟରରେ ବିକାଶ କରୁଥିବା ବିଜ୍ଞାନୀ ଏକ ମଞ୍ଚରେ ଆଲୋଚନା କରି ଭାଷାର ବିଭିନ୍ନ ସାଧନ ନିର୍ଣ୍ଣୟ କରିପାରିଲେ ଓଡ଼ିଆର ଶାସ୍ତ୍ରୀୟ ଭାଷା ମାନ୍ୟତା ସଫଳ ହେବ । ଯୁବଶକ୍ତିକୁ ବିନିଯୋଗ କରି ଭାଷାର ବିକାଶରେ ମୁଖ୍ୟ ସମସ୍ୟାଗୁଡ଼ିକର ସମାଧାନ କରାଯାଇପାରିବ । ପାଠକର ଆବଶ୍ୟକତା ଜାଣି ପାଠର ମାଧ୍ୟମ ବଦଳାଇପାରିଲେ ଓଡ଼ିଆ ଭାଷା ନିଶ୍ଚିତ ଜଗତର ଅନ୍ୟାନ୍ୟ ଜଣାଶୁଣା ଭାଷା ଭିତରୁ ଏକ ହେବ ।</p>
<h3>ଅଧିକ ପଠନ:</h3>
<p>୧. ପୁରୁଣା ଓଡ଼ିଆ ବହି ଡିଜିଟାଲ ରୂପରେ: oaob.nitrkl.ac.in</p>
<p>୨. ଓଡ଼ିଆ ଉଇକିପିଡ଼ିଆ, ଏକ ଖୋଲା ଜ୍ଞାନକୋଷ: or.wikipedia.org</p>
<p>୩. ଓଡ଼ିଆରେ ଟାଇପ କରିବା ଉପରେ ଶିକ୍ଷଣ: or.wikipedia.org/wiki/Help:Typing</p>
<p>୪. ଓଡ଼ିଆରେ ଲେଖିବା ପାଇଁ ସାଧନ (ମାଇକ୍ରୋସଫ୍ଟ ଉଇଣ୍ଡୋଜ ବ୍ୟବହାରକାରୀଙ୍କ ନିମନ୍ତେ): bhashaindia.com/ilit/Oriya.aspx</p>
<p>୫. ଗୋପାଳଚନ୍ଦ୍ର ପ୍ରହରାଜଙ୍କ ଭାଷାକୋଷ: http://dsal.uchicago.edu/dictionaries/praharaj (ଡାଉନଲୋଡ଼ ନିମନ୍ତେ bitly.com/bhashakosha ଦେଖନ୍ତୁ)</p>
<p style="text-align: justify; ">ଲେଖକ ପରିଚୟ: ଶୁଭାଶିଷ ପାଣିଗ୍ରାହୀ ଓଡ଼ିଆ ତଥା ଅନ୍ୟାନ୍ୟ ଭାରତୀୟ ଭାଷାର ଇଣ୍ଟରନେଟରେ ବ୍ୟବହାର ଉପରେ କାମକରୁଥିବା ଜଣେ ଗବେଷକ । ସେ ଅଧୁନା ବେଙ୍ଗାଳୁରୁସ୍ଥିତ ସେଣ୍ଟର ଫର ଇଣ୍ଟରନେଟ ଏଣ୍ଡ ସୋସାଇଟିର ଆକସେସ-ଟୁ-ନଲେଜ ପ୍ରୋଗ୍ରାମର ପ୍ରୋଗ୍ରାମ ଅଫିସର ଭାବେ କାର୍ଯ୍ୟରତ । ଓଡ଼ିଶାରେ କିଟ ବିଶ୍ୱବିଦ୍ୟାଳୟ, କଳିଙ୍ଗ ଇନଷ୍ଟିଚ୍ୟୁଟ ଅଫ ସୋସିଆଲ ସାଇନ୍ସେସ (କିସ), ଭାରତୀୟ ଜନସଂଚାର ସଂସ୍ଥାନ, ଢେଙ୍କାନାଳ (IIMC) ଆଦି ଅନେକ ଶିକ୍ଷାନୁଷ୍ଠାନରେ ସେ କରି ଉଇକିପିଡ଼ିଆ ମାଧ୍ୟମରେ ଶିକ୍ଷାର ବିକାଶ ନିମନ୍ତେ ଗବେଷଣା କରୁଛନ୍ତି । ଭାରତ ଓ ବିଦେଶରେ ସେ ଇଣ୍ଟରନେଟରେ ଭାରତୀୟ ଭାଷାର ବିକାଶ ଉପରେ ଅନେକ କର୍ମଶାଳା ଓ ଆଲୋଚନାଚକ୍ରରେ ଭାଗ ନେଇ ଇଣ୍ଟରନେଟରେ ଭାଷାର ଆବଶ୍ୟକତା ଉପରେ ଆଲୋଚନା କରିଛନ୍ତି । subhashish@cis-india.org ରେ ତାଙ୍କ ସହ ଇ-ମେଲରେ ଯୋଗାଯୋଗ କରିପାରିବେ ।</p>
<p style="text-align: justify; ">Read the article published in Amalekha <a class="external-link" href="http://issuu.com/amalekha/docs/amalekha_vol_1">here</a></p>
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<p><iframe frameborder="0" height="371" src="http://e.issuu.com/embed.html#9259025/7346264" width="525"></iframe></p>
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For more details visit <a href='http://editors.cis-india.org/openness/blog-old/subhashish-panigrahi-article-in-amalekha'>http://editors.cis-india.org/openness/blog-old/subhashish-panigrahi-article-in-amalekha</a>
</p>
No publishersubhaAccess to KnowledgeWikimediaWikipediaOdia WikipediaOpenness2014-05-06T05:18:21ZBlog EntryOdia Wikipedia celebrates Odisha Day, brings 14 copyright-free Odia books and a free Odia font!
http://editors.cis-india.org/news/brokenscooter-april-4-2014-odia-wikipedia-celebrates-odisha-day-brings-14-copyright-free-odia-books-and-free-odia-font
<b>Odisha Day 2014 was celebrated on March 29, 2014. Brokenscooter.com has published a report of the event in its website.</b>
<p style="text-align: justify; ">Read the original post <a class="external-link" href="http://thebrokenscooter.com/2014/04/odia-wikipedia-celebrates-odisha-day-brings-14-copyright-free-odia-books-and-a-free-odia-font/?utm_source=rss&utm_medium=rss&utm_campaign=odia-wikipedia-celebrates-odisha-day-brings-14-copyright-free-odia-books-and-a-free-odia-font">here</a>.</p>
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<p style="text-align: justify; ">The Odia Wikimedia community celebrated “<a href="http://or.wikipedia.org/wiki/WP:OD14">Odisha Day</a>” on 29th March at Jayadev Bhawan. Inaugurating this event, eminent linguist <a href="https://or.wikipedia.org/wiki/Debiprasanna_Pattanayak">Padmashree Dr. Debiprasanna Pattanayak</a> said, ‘Collaborative effort and open access to knowledge repositories will enrich our language an culture’. He also discussed about the efforts being laid for bringing Odia language as the sixth Indian classical language. Majority of the Odia publications are not available on the internet and readers are devoid of easily accessible. He discussed about the process of digitization for preserving valuable books that are out of print and the old palm leaf manuscripts.</p>
<p style="text-align: justify; ">Odia Wikipedia has been trying to popularize use of Odia language in the Internet since 2002. Available at <a href="http://or.wikipedia.org/">or.wikipedia.org</a> it is now 6000 articles rich and growing. More than 470,000 visitors visit Odia Wikipedia every month which also gives it the status of the largest Odia encyclopedia on the Internet. To enrich the online encyclopedia and getting more books digitized, Wikipedians organized a two day event at Jayadev Bhawan. Along with Dr. Debiprasanna Pattanayak, Professor Udayanath Sahu, The Odisha Review’s editor Dr. Lenin Mohanty, Odisha Bhaskar’s editor Pradosh Pattnaik, language researcher Subrat Prusty, Kalinga Institute of Social Science (KISS)’s principal Dr. Madan Mohan Sahu, Manik-Biswanath Smrutinyasa’s chairman Allhadmohini Mohanty along with the trust’s secretary Brajamohan Patnaik and senior members Sarojkanta Choudhury and Shisira Ranjan Dash.</p>
<p style="text-align: justify; ">11 books of eminent Odia writer Dr. Jagannath Mohanty were released in Creative Commons 3.0 license that will allow anyone to reuse and even make commercial use of the content with attribution. KISS will be digitizing these books by training their students. Allhadmohini Mohanty formally gave written permission to Odia Wikimedia community for releasing and digitizing these books. Dr. Debiprasanna Pattanayak and Subrat Prusty from the Institute of Odia Studies and Research also fomally released three books in Creative Commons licenses: Two Odia ones-”<i>Bhasa O Jatiyata</i>” and “<i>Jati, Jagruti O Pragati</i>” and an English book “<i>Classical Odia”</i>. Guests released a DVD containing a new Odia Unicode free font, “Odia OT Jagannatha” designed by Sujata Patel from <a href="http://www.odialanguage.com/">OdiaLanguage.com</a>, a new Odia input tool, free softwares and offline Wikipedia. It was declared that the Odia WikiSource project will be active soon and would be available at wikisource.org.</p>
<p style="text-align: justify; ">Odia Wikipedia administrator Mrutyunjaya Kar gave the inaugural speech and hosted the event. Subhashish Panigrahi from the Centre for Internet and Society read the annual report and shared the vision for the Wikimedia movement. Active Odia Wikipedians Ansuman Giri, Diptiman Panigrahi, Dr. Subas Chandra Rout, Jnanaranjan Sahu, Sasanka Dash, Aditya Mahar and Srikant Kedia coordinated the event.</p>
<p>
For more details visit <a href='http://editors.cis-india.org/news/brokenscooter-april-4-2014-odia-wikipedia-celebrates-odisha-day-brings-14-copyright-free-odia-books-and-free-odia-font'>http://editors.cis-india.org/news/brokenscooter-april-4-2014-odia-wikipedia-celebrates-odisha-day-brings-14-copyright-free-odia-books-and-free-odia-font</a>
</p>
No publisherpraskrishnaWikimediaWikipediaOdia WikipediaAccess to Knowledge2014-04-08T06:16:15ZNews ItemOdia Wikimedia community has celebrated Odisha day
http://editors.cis-india.org/news/full-odisha-april-2-2014-odia-wikipedia-community-celebrated-odisha-day
<b>Odisha Day 2014 was held on March 29, 2014. A report was published in FullOrissa News on April 2, 2014. </b>
<p style="text-align: justify; ">Click to read the original <a class="external-link" href="http://news.fullodisha.com/odia-wikimedia-community-celebrated-odisha-day/">story here</a>.</p>
<hr />
<p style="text-align: justify; ">Odia Wikimedia community has celebrated “Odisha day” today at Jayadev Bhawan. Inaugurating this event eminent linguist Padmashree Dr. Debiprasanna Pattanayak said, ‘Collaborative effort and open access to knowledge repositories will enrich our language an culture’. He also discussed about the efforts being laid for bringing Odia language as the sixth Indian classical language. Majority of the Odia publications are not available on the internet and readers are devoid of easily accessible. He discussed about the process of digitization for preserving valuable books that are out of print and the old palm leaf manuscripts.</p>
<p style="text-align: justify; ">Odia Wikipedia has been trying to popularize use of Odia language in the Internet since 2002. Available at or.wikipedia.org it is now 6000 articles rich and growing. More than 470,000 visitors visit Odia Wikipedia every month which also gives it the status of the largest Odia encyclopedia on the Internet. To enrich the online encyclopedia and getting more books digitized, Wikipedians organized a two day event at Jayadev Bhawan. Along with Dr. Debiprasanna Pattanayak, Professor Udayanath Sahu, The Odisha Review’s editor Dr. Lenin Mohanty, Odisha Bhaskar’s editor Pradosh Pattnaik, language researcher Subrat Prusty, Kalinga Institute of Social Science (KISS)’s principal Dr. Madan Mohan Sahu, Manik-Biswanath Smrutinyasa’s chairman Allhadmohini Mohanty along with the trust’s secretary Brajamohan Patnaik and senior members Sarojkanta Choudhury and Shisira Ranjan Dash.</p>
<p style="text-align: justify; ">11 books of eminent Odia writer Dr. Jagannath Mohanty were released in Creative Commons 3.0 license that will allow anyone to reuse and even make commercial use of the content with attribution. KISS will be digitizing these books by training their students. Allhadmohini Mohanty formally gave written permission to Odia Wikimedia community for releasing and digitizing these books. Dr. Debiprasanna Pattanayak and Subrat Prusty from the Institute of Odia Studies and Research also fomally released three books in Creative Commons licenses: Two Odia ones-”Bhasa O Jatiyata” and “Jati, Jagruti O Pragati” and an English book “Classical Odia”. Guests released a DVD containing a new Odia Unicode free font, “Odia OT Jagannatha” designed by Sujata Patel from OdiaLanguage.com, a new Odia input tool, free softwares and offline Wikipedia. It was declared that the Odia WikiSource project will be active soon and would be available at wikisource.org.</p>
<p style="text-align: justify; ">Odia Wikipedia administrator Mrutyunjaya Kar gave the inaugural speech and hosted the event. Subhashish Panigrahi from the Centre for Internet and Society read the annual report and shared the vision for the Wikimedia movement. Active Odia Wikipedians Ansuman Giri, Diptiman Panigrahi, Dr. Subas Chandra Rout, Jnanaranjan Sahu, Sasanka Dash, Aditya Mahar and Srikant Kedia coordinated the event.</p>
<p>
For more details visit <a href='http://editors.cis-india.org/news/full-odisha-april-2-2014-odia-wikipedia-community-celebrated-odisha-day'>http://editors.cis-india.org/news/full-odisha-april-2-2014-odia-wikipedia-community-celebrated-odisha-day</a>
</p>
No publisherpraskrishnaWikimediaWikipediaOdia WikipediaAccess to Knowledge2014-04-08T06:21:38ZNews ItemOdisha Day 2014: Coverage in Sambad
http://editors.cis-india.org/news/sambad-march-31-2014-odisha-day-2014
<b>Odia newspaper Sambad covered the Odisha Day 2014 and published a report on March 31, 2014.</b>
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<th><img src="http://editors.cis-india.org/home-images/OdishaDay2014.png" alt="Odisha Day 2014" class="image-inline" title="Odisha Day 2014" /></th>
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<td>Above: Scanned version of the report <a class="external-link" href="http://sambadepaper.com/Details.aspx?id=84265&boxid=23226203">published</a> in Sambad on March 31, 2014.</td>
</tr>
</tbody>
</table>
<p>
For more details visit <a href='http://editors.cis-india.org/news/sambad-march-31-2014-odisha-day-2014'>http://editors.cis-india.org/news/sambad-march-31-2014-odisha-day-2014</a>
</p>
No publisherpraskrishnaAccess to KnowledgeWikimediaWikipediaOdia WikipediaOpenness2014-04-11T12:32:39ZNews Item