Centre for Internet and Society

MAG Meeting Notice 2014

praskrishna — 2014-02-17T07:36:38Z

For more details visit http://editors.cis-india.org/internet-governance/blog/mag-2014-meeting-notice.pdf

Nishant Shah: “We will develop new textual and visual practices to facilitate the transfer of knowledge worldwide”

praskrishna — 2014-03-06T12:05:45Z

Today we are starting with a new format for the blog of the Hybrid Publishing Lab. There will be an interview series with our International Tandem Partners giving an insight on their current work, interest and cooperation with HP.

Read Dr. Shah's interview by Julia Rehfeldt published on the website of Hybrid Publishing Lab

First up is our Tandem Partner Dr. Nishant Shah, Research Associate at Common Media Lab and Hybrid Publishing Lab. He is the co-founder and Director-Research at the Centre for Internet and Society in Bangalore, India.

Julia Rehfeldt: Dr. Shah, can you introduce yourself briefly und tell us what you are currently concerned with in your research?

Dr. Nishant Shah: This is a question that has always flummoxed me. I have spent all of the last decade trying to figure out how to explain what I do and what my research concerns are and I never have one straightforward answer to give.

The easiest way to answer this would be to say that I wear many hats. I am deeply interested in looking at how the digital shift is changing the way in which we see the world around us. And so my work spans several sectors, disciplines and intersections, trying to look at the mechanics and logics, logistics and structures of the world that we live in.

At the Hybrid Publishing Lab, as an International Tandem Partner, I look at the knowledge infrastructures of the digital times. I learn from the research and practice of my colleagues to explore the future of academic publishing, and I try to critically think through questions of Intellectual Property, Open Access movements, and concerns of Digital Humanities in the global knowledge circuits. Apart from that, I like to translate my research and knowledge for different stakeholders, to work with practitioners, policy makers, artists, technologists, hackers, legal scholars and development actors at the intersection of Internet and Society. As the Director – Research at the Centre for Internet and Society, Bangalore, I have been trying to develop South-based global networks that examine the conditions of being human, being social, and being political in emerging network societies. I also enjoy exploring new forms and content of pedagogy for students in and out of the classrooms, to develop new conditions of learning through and with digital media and cultures.

Rehfeldt: What was the most significant change, talk or lecture you experienced in 2013 that had an impact on the rights of open access or on your personal insights on that matter?

Dr. Shah: I think, on a very personal and a professional level, the death of Aaron Swartz and the horrific face of Intellectual Property tyrannies that surround the academic publishing which ironically focuses on questions of human liberty, values, equity and access, has had the most dramatic impact on me. Aaron Swartz committed suicide just over a year ago, and the conditions of his persecution, on the behalf of the American legal system, the intellectual property conglomerates and a globally reputed university that claims to build better futures for our digital worlds, has shocked most of us.

While playing the blame-game is redundant now – it is not going to bring back a young man who only believed in dreams of utopic sharing and commons – it is important to remind us that these battles of information and intellectual property are not for niche circles. We are increasingly living in worlds where more and more of our everyday life is being mediated, mitigated and measured in big data and quantified services.

We don’t only live in information age, but we also live through information, constantly producing data. And the technologies we use, the applications we live with, the platforms we live on, the social networks that we belong to, all take our information and data and copyright it so that we have almost no rights over it. This problem becomes only more amplified in the traditional academic knowledge industries where publicly funded research and practice gets hidden behind paywalls so that it remains in niche circles of access to those with privilege. We are reaching a stage where not only our formal knowledge but even our thoughts, desires and memories are quickly being contained in forms and formats that are no longer accessible to us.

2013 has shown that the more we lose control of our data, the more we lose battles of access to our collective knowledge, the more we concede our rights to information, which is the de facto currency of our times, the more we are going to be at the service of private and governmental conglomerates that shall control and contain the possibilities of radical transformation and change in our future.

Rehfeldt: You are currently involved in setting up a ‘Making Change’ project based on your paper ‘Whose change is it, anyway?’ published April 2013. Can you tell us what prompted your reflections in that paper, and what you seek to achieve with the project?

Dr. Shah: The ‘Making Change‘ project is an example of the multi-stakeholder, multi-disciplinary, knowledge methods and production that I am interested in. It is shaped by the framework proposed in the ‘Whose Change is it anyway?’ concept paper that proposes that in order to look at the change processes around us, we need to change the ways in which forms, formats, conditions, structures, processes, and life-cycles of knowledge practices need to be re-examined. The project aims to build conceptual frameworks by engaging different change actors in digital storytelling to understand how we analyse and examine the radical processes of change in the times to come.

Making Change is a knowledge exploration through which we seek to unpack the form, function, and practice of social and political change in emerging network societies. With this project, we will map existing traditional and innovative change practices through new knowledge methods and propose hybrid ways of building a knowledge commons that helps consolidate, curate and disseminate these new insights for change actors.

Hence, we will create a Knowledge Commons. The Knowledge Commons is a mash-up of resources, which we will set in motion through four distinct processes of getting insight into the mechanics, logistics, and catalysts of social and political change:

1. In this project, we will use new methods of collaborative knowledge production methods that bring in different knowledge stakeholders and actors to reflect upon and consolidate their existing projects.

2. We will develop new textual and visual practices to facilitate the transfer of knowledge worldwide.

3. We will work with existing knowledge communities – academia, policy, and practice – to build pedagogic resources for training knowledge visionaries about the future of change.

4. We will produce, curate and disseminate knowledge prototypes through storytelling to debate, question and re-energize discussions on important keywords and concepts in the change narratives.

The core of the Knowledge Commons will consist of new narratives and prototypes of how these narratives might help other approaches for social and political change. We shall further organize these narratives to train and help social change actors to develop better strategies of working within digital and network societies. The Knowledge Commons seeks to generate cross-fertilization between different networks of knowledge actors to generate critical insights to gain access, exchange and contribute to knowledge dialogues.

The Knowledge Commons is not just an online platform, but is built up through a combination of knowledge generating workshops (production sprints) as well as reflections, which are curated through online dialogues and critique. The production sprints invite the key change actors from our networks to incite conversations inspired by the thought piece ‘Whose Change is it Anyway?’. The conversations will be further annotated by the ‘Making Change’ white paper which offers more complex and nuanced ways of looking at the contexts, catalyst and processes of change embedded in particular movements.

Rehfeldt: There has been a lot of talk about ‘Twitter revolutions’ and ‘Blackberry riots’ – what would you say do digital technologies contribute to contemporary social movements and political action in the public sphere more generally?

Dr. Shah: I have spent some time trying to do away with the binaries and polarised responses that phrases like ‘Twitter Revolutions’ and ‘Blackberry Riots’ produce. They seem to bring pre-defined responses – they either suggest that the emergence of new digital technologies and applications, by their very presence, are producing radical change practices. They deny the historical conditions, the political contexts, the social and cultural practices of the region, and the structures of inequity and injustice that are often characteristic to particularly geographies and cultures. They refuse to understand that the digital does not merely produce things new – instead, it helps extend the existing movements of social and political change and are a part of a much larger paradigm shift. They alienate existing human endeavours of change and create false dichotomies like the old and new activisms, or traditional and digital movements.

I think it is better to understand that the digital produces ruptures and interruptions in the narrative of change; but the digital also has historical continuities which need to be better embedded in the geographical and political contexts of change. At the end of the day, we need to debunk the idea that digital activism around the globe is the same. Just because everybody uses Twitter to orchestrate people’s movements in different countries, it doesn’t mean that they are doing the same thing or in the same way. We need to do away with the homogenizing rhetoric of the digital that presumes that digital cultures are universal, and learn to look at the intersections of life that inform and are shaped by the emergence of the digital technologies.

Rehfeldt: To finish up, is there an interesting online article, or video you have read or seen lately which you could suggest to our readers?

Dr. Shah: I think one of the most interesting collections around digital and new activism last year was the anthology edited by Kees Biekart: Development and Change – Special Issue: FORUM 2013

For more details visit http://editors.cis-india.org/news/nishant-shah-we-will-develop-new-textual-and-visual-practices-to-facilitate-the-transfer-of-knowledge-worldwide

Workshop on Media Law & Policy Curriculum Development

praskrishna — 2014-02-17T10:25:54Z

Centre for Communication Governance, National Law University, Delhi and University of Oxford in support with the International Higher Education-Knowledge Economy Partnerships Programme of the British Council is organizing this workshop on February 16 at National Law University in Delhi.

Chinmayi Arun is a speaker and Bhairav Acharya will be speaking at this event.

Timing	Programme
10.00 10.10	Welcome Address Prof. (Dr.) Srikrishna Deva Rao, Registrar & Professor of Law, National Law University, Delhi
10.10 10.15	Introduction to the Project Chinmayi Arun, Research Director, Centre for Communication Governance at National Law University, Delhi
10.15 10.45	Session 1: Introductory Material The Media Landscape, Media & Democracy Lead discussants: Aloke Thakore, Kanamma Raman, Sukumar Muralidharan and Vibodh Parthasarathi Freedom of Expression & Freedom of Press Lead discussants: Arudra Burra, Bhairav Acharya, Manav Kapur and Sukumar Muralidharan
10.45 11.30	Session 2: Media Law The State and the Media (Sedition, Contempt of Court, Parliamentary Privilege and Reporting Court Proceedings) Geeta Seshu, Jawahar Raja, Manav Kapur, Praveen and Sukumar Muralidharan Citizen, Society and the Media (Defamation, Obscenity, Public Order & Communal Harmony and Privacy) Arudra Burra, Bhairav Acharya, Jawahar Raja, Praveen and Saurav Datta
11.30 11.45	Tea
11.45 12.15	Session 3: Media Content & Regulatory Mechanism and Public Service Broadcasting Media Carriage, Pluralism, Ownership & Cross Ownership Lead discussants: Aloke Thakore, Geeta Seshu, Saurav Datta and Vibodh Parthasarathi
12.15 12.45	Session 4: Converged Media, Globalised Media and the Internet Lead discussants: Aloke Thakore, Abhinav Srivastava, Geeta Seshu Kanamma Raman and Sukumar Muralidharan
12.45 13.30	General Feedback about accessibility, structure and other miscellaneous factors

For more details visit http://editors.cis-india.org/news/workshop-media-law-and-policy-curriculum-development

Biblio Review File

praskrishna — 2014-02-14T06:56:48Z

For more details visit http://editors.cis-india.org/internet-governance/blog/biblio-january-february-2014.pdf

National Consultation on Inclusion of Persons with Disabilities in Development Process

praskrishna — 2014-03-12T13:46:35Z

On February 12, 2014, CBM India in collaboration with United Nations Solution Exchange (UNSE) for Gender Community organized a 'National Consultation on Inclusion of Persons with Disabilities in Development Processes' at the World Health Organization (WHO), Regional office for South-East Asia in New Delhi. Around 85 delegates attended the consultation

Anandhi Viswanathan participated in a panel discussion. She made a presentation on the National Resource Kit project, the challenges faced during the research phase of the project and contributed to the recommendations being submitted to the government of India by CBM regarding inclusion of persons with disabilities in development processes.

See more details of the event of CBM website.

For more details visit http://editors.cis-india.org/news/national-consultation-on-inclusion-of-persons-with-disabilities-in-development-process

Internet Intermediary Liability: Towards Evidence-based Policy and Regulatory Reform to Secure Human Rights on the internet

praskrishna — 2014-03-06T05:51:47Z

Elonnai Hickok participated as a speaker at this event organized by Association for Progressive Communications at the Wedgwood, 75A 2nd Ave. Melville, Johannesburg, February 10-11, 2014.

Click to download the full details in this event brochure.

For more details visit http://editors.cis-india.org/news/apc-internet-intermediary-liability-towards-evidence-based-policy-and-regulatory-reform-to-secure-human-rights-on-the-internet

A tale of two Internet campaigns

praskrishna — 2014-03-07T00:19:26Z

Techies supported anti-surveillance campaign, companies backed internet safety.

Deepa Kurup's article was published in the Hindu on February 11, 2014. Sunil Abraham is quoted.

The Internet was the subject of two distinctly different global campaigns, both coinciding on Tuesday. While one is backed by rights groups, civil society organisations and advocates of software and Internet freedom in general, another is run and supported by major tech corporations with a view to creating awareness on being safe online.

Supported by over 5,000 websites globally, including biggies Reddit, Mozilla (makers of Firefox) and the Electronic Frontier Foundation, the ‘Day We Fight Back’ campaign aimed at raising a voice against mass dragnet surveillance by the U.S. government. Despite being a largely U.S.-centric mass campaign attacking the National Security Agency’s spying activities worldwide, groups such as the Free Software Movement of Karnataka (FSMK) and Bangalore-based NGO Centre for Internet and Society have supported it.

On Tuesday, GNU/Linux user groups (known as glugs) in several colleges — coordinated by the FSMK — did classroom-to-classroom campaigns talking to students and creating awareness about surveillance. In some engineering colleges, such as the SJBIT, these glugs are even screening documentaries related to online privacy and mass surveillance over the week. Explaining why the FSMK decided to hold a campaign here, Sarath M.S. of the FSMK said: “While the call for action is directed towards lawmakers in U.S., this affects all of us. It has undermined the sovereignty of nations and privacy of individuals. Given this, it is important to build public opinion among the youth against these surveillance systems, and make them understand the political issues underlying products and services that they use regularly.”

Sunil Abraham of the CIS, an organisation that is listed on the campaign website (www.thedaywefightback.org) as a supporter, says that the global support comes from the fact that people have realised that the idea that the Internet is a democratic medium is not true anymore. “The aftermath of Snowden’s revelations have signalled the end of the Internet as we knew it. This is an attempt by civil society organisations to make a case for the web we want.

Safe Internet Day

Meanwhile, two big companies announced activities as part of the Safe Internet Day, an annual global campaign that promotes safer use of online tech. To mark the occasion, Microsoft Corp released results of the third annual Microsoft Safe Computing Index that found that 20 per cent Indians have been victims of online phishing attacks and 12 per cent have suffered identity theft.

Google India too launched the ‘Good to Know’ campaign on online safety. It announced a partnership with Digital Empowerment Foundation (DEF) and the Voluntary Organisation in the Interest of Consumer Education (VOICE) on this campaign.

For more details visit http://editors.cis-india.org/news/the-hindu-february-11-2014-deepa-kurup-a-tale-of-two-internet-campaigns

Towards an Equitable and Just Internet

praskrishna — 2014-02-17T11:20:19Z

IT for Change is organizing an international meeting to formulate a progressive response to issues of global governance of the Internet. Bhairav Acharya will be participating in this event to be held in New Delhi on February 14 and 15.

The Internet is emerging as a central feature of contemporary human life. We use it to access and disseminate information, to communicate and build community, to transact business and to practise democracy. Ever increasing dimensions of our social, economic, cultural and political life are tied to the Internet.

However, the benefits of the Internet - knowledge and power, wealth and influence, are distributed unevenly. A technology built on the egalitarian peer-to-peer principle, ironically, is emerging as a key axis of inequality, an instrument perpetuating and reinforcing longstanding social, economic, cultural and political injustices. Snowden's dramatic exposé of a deep nexus between the US government and a few global corporations to enable global surveillance, confirmed just one aspect of the problem. The truth about the Internet and how its socio-technical architecture is being shaped is considerably more complex and insidious. The rapid colonisation of the Internet by a few monopolizing global corporations, and its governance being subject, in a highly disproportionate manner, to the laws and policy priorities of one country, impacts not just privacy, but a huge range of very important social, economic, cultural and political issues. (To a lesser extent, policy frameworks developed by clubs of rich countries like the the OCED also impact the emerging shape of the Internet.)

Questions of democracy, social justice and equity need to become central to how the Internet, and how an Internet-mediated society, are evolving. The smokescreen of technical-neutrality has prevented for too long a critical, political examination of the social underpinnings of the Internet, its normative boundaries and legalinstitutional frames. In addition, self-serving formulations like 'Multistakeholderism' and 'Internet Freedom', are employed by the status quo to maintain a facade of legitimacy. Beyond the rhetoric, it is clear that the Internet – in its dominance by the powerful, is neither genuinely multi-stakeholder nor genuinely free.

There are foundational questions to be pursued, in this regard : How is the Internet redistributing power and resources? How does this impact those at the margins, those on the peripheries of an increasingly globalised world? How is such redistribution connected to the socio-technical architecture of the Internet? What kind of Internet would promote social justice and equity? What needs to be done to make it more just, more egalitarian? Who governs the Internet, and how can its governance be democratized? From the standpoint of global justice, two urgent priorities lie ahead of us.

A progressive conception and vision of the Internet, and
A common global ownership of the Internet that protects and promotes its public-ness, and its evolution as a 'global commons'. The Internet was envisaged as a decentralized network, with control from the peripheries. This characteristic of the network is rapidly eroding, What is urgently needed is a recasting of this technical principle into a socio-political framework for a truly people-owned and people-controlled Internet, and one that works for all. The global governance of the Internet requires a proper institutionalization and legal framework incorporating the true spirit of participatory democracy. It should inter alia serve to insulate the Internet both from corporatist and from statist dominations.

An international meeting, entitled 'Towards a Just and Equitable Internet', is envisaged to address the key issues identified above. It will be held in New Delhi, India, on February 14th and 15th, 2013. The meeting will bring together actors engaged in social justice movements and ICT, communication and media rights advocacy to dialogue with some of those already engaged with Internet governance issues, with a view to chart a progressive response to issues related to global governance of the Internet.

Potential outcomes from the meeting include:

A 'charter for Internet justice and equity';
Specific proposals for democratizing the global governance of the Internet as contributions to the 'Global Multistakeholder Meeting on the Future of Internet Governance' being hosted by Brazilian government in April, 2013, the UN Working Group on Enhanced Cooperation and the WSIS + 10 process.

For more details visit http://editors.cis-india.org/news/towards-an-equitable-and-just-internet

୧୦ ବର୍ଷରେ ଓଡ଼ିଆ ୱିକିପିଡିଆ

praskrishna — 2014-03-06T05:38:58Z

This is a feature about Odia Wikipedia's 10th anniversary and the story of a dead volunteer community reviving after 8 years. This has been published in Rabibara Sambad (Sunday supplement of Odia newspaper The Sambad) on February 9, 2014.

Click to read the original published in Odiya here.

For more details visit http://editors.cis-india.org/news/rabibara-sambad-february-9-2014-feature-on-odia-wikipedia-tenth-anniversary

Combating SLAPP suits in India

praskrishna — 2014-02-17T10:55:52Z

i-Probono is organizing this conference at WWF India on February 10, 2014. Bhairav Acharya is participating in the event as one of the speakers in the session on Freedom of Speech and the Internet.

Agenda

Time	Detail
14.00 14.20	Introduction
14.20 15.20	Frontline accounts Maheshwar Peri – Pathfinder Publishing Seby Rodrigues – MAND Shailesh Rai – Amnesty Jaggadish BN – Greenpeace
15.20 16.00	Legal commentary Pavan Duggal – Advocate Shamnad Basheer – Law Professor Apar Gupta – Advocate
16.00 16.20	Break / Refreshments
16.20 17.20	Freedom of speech and the Internet Raman Chima – Google Anja Kovacs – Internet Democracy Project Bhairav Acharya – Centre for Internet and Society Kian Ganz – Legally India
17.20 17.40	Rule of law consequences Keynote speaker – Prashant Bhushan
17.40 18.20	Follow-up actions and closing remarks

For more details visit http://editors.cis-india.org/news/combating-slapp-suits-in-india

Father-son duo promote Punjabi online

praskrishna — 2014-02-06T01:52:17Z

A father-son duo has been working to include more information about Punjab and Punjabi on Wikipedia, the online encyclopaedia.

The article by Jatinder Preet was published in the Sunday Guardian on February 1, 2014.

Charan Gill and his son Satdeep Gill have written hundreds of articles in English, Hindi and Punjabi in both Shahmukhi and Gurmukhi scripts. The father-son duo recently represented Punjabi in the first ever Train the Trainer Program in India, held at the Centre for Internet and Society (CIS-A2K) in Bangalore. The four-day event was organised for capacity building amongst Wikimedia volunteers for effective and efficient outreach programs in their respective regions to expand the Wikimedia movement in India, informed Charan Gill.

Satdeep Gill, a graduate student at Punjabi University, Patiala was already a contributor to the Punjabi Wikipedia when he attended a workshop held by veteran Punjabi Wikipedian G.S. Guglani. Satdeep became quite active after the workshop and soon his father too joined in. Charan informs he has contributed around 2700 articles, while Satdeep who is one of the administrators, has written around 600 pages. When he started there were around 3000 articles and there were too many factual and other errors, said Charan. He started editing older articles and adding newer ones along with Satdeep. There were others who joined in and now it has around 8700 articles. "Our target is to reach 10,000 by April," said Charan.

For more details visit http://editors.cis-india.org/news/sunday-guardian-february-1-2014-jatinder-preet-father-son-duo-promote-punjabi-online

Bitcoin & Open Source with Aaron Koenig

praskrishna — 2014-02-06T01:40:24Z

Aaron Koenig, director of bitfilm.org and a global Bitcoin entrepreneur will give a talk at the Centre for Internet and Society, Bangalore on February 7 at 6.00 p.m.

Learn more about Bitcoin and its global path as we explore concepts and ideaologies behind the technology behemoth.


Above is an image of a Bitcoin Expert giving a presentation. Image source: http://bit.ly/1keLpwi

For more details visit http://editors.cis-india.org/events/bitcoin-and-open-source-aaron-koenig

Data Privacy Day, Chennai

praskrishna — 2014-02-04T07:05:30Z

For more details visit http://editors.cis-india.org/internet-governance/blog/data-privacy-day-chennai.pdf

The Changing Role of the Media in India: Constitutional Perspectives

praskrishna — 2014-02-04T06:05:31Z

The School of Law, Christ University is conducting National Conference on The Changing Role of the Media in India: Constitutional Perspectives from 28 February – 1 March 2014. Snehashish Ghosh will be moderating a session at this conference.

Christ University is one of India’s premier universities, offering a wide range of undergraduate, postgraduate and doctoral programmes. The School of Law was introduced in 2006 and is presently offering competitive law programmes, including the 5-Year integrated B.A., LL.B and B.B.A., LL.B (Hons.), as well as LL.M, M.Phil and Ph.D. The School of Law, is in pursuit of a dynamic environment that promotes holistic development of our students, through various co-curricular and extra-curricular activities. In this regard, it organizes a national conference every year. The theme for this year is ‘The Changing Role of the Media in India: Constitutional Perspectives’. The conference is planned to deliberate on the following sub-themes:

The Impact of the Press as the Fourth Estate on Constitution & Democracy
Independence of the Judiciary vis-a-vis Media Activism
Right to Information and the Freedom of the Press
Social Media and its Impact on Free Speech

For more info see the event details posted on Christ University website.

For more details visit http://editors.cis-india.org/news/changing-role-of-media-in-india-constitutional-perspectives

The Dangers Of Birdsong

praskrishna — 2014-02-12T10:29:10Z

Instant gratification? Social media can quickly turn the game into checkmate if you don’t keep your emotions in check.

Namrata Joshi's article was published in Outlook on January 25, 2014. Sunil Abraham is quoted.

“Woke up from a dream in which I had just learned that I was going to keep wickets for India. In my dream, I thought, let me share this news on Twitter. I didn’t, fearing I would be made a laughing stock.” These are few of a series of stream of consciousness tweets about a dream posted this Monday by author-academician Amitava Kumar. Tweets that don’t just have to do with dreaming of a personal achievement, but also about tweeting it. “Twitter has invaded even our sleeping life,” says Amitava on an e-mail but also admits that he didn’t think for a moment that he was sharing something private in a public place while tweeting his reverie. “Instead, perhaps, I was seeking a private connection with a lot of readers.” Which he did rustle up in good measure. He followed it up by tweeting a picture of his son with him, taken by his 10-year-old daughter Ila, as a homage to a similar photostream by author- photographer-art historian Teju Cole.

Amitava’s unfussy and creative candidness about tweeting things personal, which he prefers to see as “grappling with a form of writing” came in the wake of a weekend of vigorous debate on how social media platforms were bringing the private under unblinking public scrutiny—the immediate hook being the sudden, tragic death of Sunanda Pushkar after her no-holds-barred Twitter war with Pakistani journalist Mehr Tarar (over the latter’s alleged liaison with her husband Shashi Tharoor, which was consumed with much amusement by their vicarious, at times vicious, followers). The Tharoor incident is not a stand-alone case. Be it a confidentiality clause or diplomatic tact, a professional decision or personal affair or even a death of someone close to you, social media has become a stage to play out the classified and the confidential (see infographic) by the celebrities and the aam aadmi alike. The payback? Spats, comebacks, breakdowns, meltdowns, resignations, embarrassments, humiliations, kerfuffles....

And it’s not something confined to India alone. “US Congressman Anthony Weiner’s tweet of his, let’s call it, torso, to a young woman in Seattle is perhaps the most egregious example of a US politician behaving badly online,” says Amitava. No surprise then that Weiner became a butt of late-night comedy shows.

But the larger question here is why. Why this urge and urgency to share it all? What is it about a platform like Twitter or Facebook that makes people bare and dare? Is it that the immediacy, speed and reach allows them the easiest way to extend the boundaries of their secluded, lonely lives, get instant attention and fan the curiosity of someone out there who they don’t even know? And why is propriety and moderation getting thrown out of the window in the world of virtual exchanges? Adman-columnist Santosh Desai calls Twitter a “broadcast system to the universe”. The tweets are often “thought bubbles”, “something you mutter” without a full sense of what public means. “The spur of the moment opinion or feeling acquires public currency,” he says. “The unraveling of the human being, the opening up of the closed box then becomes a new source of stimulation and pleasure,” he says. “I sometimes wonder how we shared before Twitter. We talk about what we like, don’t like at the drop of a hat. At times you are vulnerable and vent things out without an agenda and without knowing the repercussions. We creative bunch are like that,” says popular actress Divya Dutta.

According to Sunil Abraham, executive director of the Centre for Internet and Society, Bangalore, private information is a currency in the global attention economy. “One of the many ways of climbing the attention economy is to divulge private information. Those in public life like filmstars and socialites understand this completely and exploit all traditional broadcast channels and contemporary multicast channels like social media to amass public attention,” he says. Look closely and the online space is no different from the real. There are as many exceptions as there are rules. So for every exhibitionist handle that exploits our latent voyeurism, there is a Natasha Badhwar, one of the most life-affirming presences on Twitter. For her, like Amitava, sharing is a mode of expression. “Sharing gives us agency. We take back the power to tell our story, express our views, share our version in our own words,” she says. According to her, “honest” sharing fuels empathy. “It is contagious, it makes the reader want to share too,” she says. And from that sharing could emerge a new pool of acquaintances, friends and well-wishers. It may not be a virtual escape from the real but a journey and connect back to the actual, an expansion of the human circle than a depletion of it.

But not all our friends and followers need necessarily be sympathetic. Often they are also brutally savage. “The anonymity allows people to say exactly what they want without considering the implications. They don’t realise that it’s not just a handle but a human being they are talking to,” says Nikhil Pahwa, founder of medianama.com. Amitava compares it to drone warfare. “The technology of remote destruction has introduced a new experience of war, and a new logic of killing. You can kill with greater abandon; you can strike in unexpected places; you are confronted with few consequences of your fatal mistakes. Similarly, Twitter allows a mode of social exchange with less culpability. There are very few consequences for trolls, but disastrous ones for their victims,” he says.

But surely that doesn’t mean that you blur all the lines between the private and the public? How to exercise caution? How much to open up (or not) and how much of your core to keep to yourself? Life, after all, is too complex and fragile for blame games and finger-pointing at social media alone. It’s those using it who need to own up. “People need to take responsibility for what they say. It’s like someone telling me how he was abused for 15 minutes on the phone when he could have easily cut the call,” says Nikhil Pahwa. “It’s a modern form of communication which you have to embrace but there’s a line you must draw. For instance, my wife and I never interact on FB or Twitter. I keep the family to myself. Jokes are fine but I don’t abuse or use swear words,” says actor Ashwin Mushran. “There has to be a sense of decorum. I won’t put out what I gossip about with my friends. I have no strategy but am guarded by my own belief system,” says actor Rajat Kapoor.

“It’s normal human nature to express. Be it anger or frustration, as a counsellor I tell people to not suppress emotions but some moderation and etiquette need to apply in cyber space,” says Mukta Puntambekar deputy director of Pune-based Muktangan Rehabilitation Centre. “You have to accept that your followers and friends will have access to details about you. You have to exercise discretion in saving something of yourself for yourself. There are areas that need not be opened up for all,” says actor-comedian Vir Das, who recently posted an open letter on FB—‘Twitter Bad? Facebook Evil? or We Stupid?’—on the pointlessness of blaming social media for the Tharoor family tragedy. To extend the argument further, and add another layer to it, aren’t we also living in times when privacy itself is evolving, asks Rajesh Lalwani, CEO of blogworks and a self-confessed people-watcher. “My grandmother would not even eat in public. But we eat in restaurants, on the streets,” he says.

Privacy is also becoming an ambiguous, vague and complex entity. Getting tagged in a friend’s photo compromises your privacy without your involvement or participation. “The line between private and public has mostly dissolved because of the temporal persistence of digital traces in cyberspace, the global nature of the network and the ubiquitous and pervasive surveillance state,” says Abraham. “On Twitter and FB, things get circulated...what we put up, whether it’s a tweet, an update or a picture, is permanent unlike memory,” says Desai. The digital trail stays online. “We are leaving our digital footprints behind. What we post might be easy but the implications of it are complicated,” says writer, filmmaker and media observer Amit Khanna.

According to him, there is a gap between the progression of technology and society. “There are newer windows but our minds are not growing apace to handle the connected world in a mature way,” he says. So one needs to be additionally circumspect about what we do online, how much of us we put out there. The ‘creative minds’ don’t see it as cut and dried. Natasha thinks that sharing can make people vulnerable to ridicule. “Confronting and embracing that vulnerability is the only way forward. These are not real fears to cling to, these are fears to shed as we grow and realise the extent of our individual power.” Amitava says he has seen several careers destroyed because of a single tweet. But he’d hate to back down and be cautious. As he puts it, “You’ve got to push the envelope and experiment with expression. I hope that when my wrong moment comes, people will be forgiving.” Amen to that.

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